Apocalipse 13

PULU YILI-NGA UNG KONALE (MUX) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Penga na-ni kanurundu kene méle-takara te numú-kusana wendu urum. Yu kung-kao gu mele engkaki pambusele-pipi angiliipa, pengí angere yupuku-guli angiliirim. Yunga gúmanga yi nuim kingimanga wanie-kraon engkaki pambusele-pipi pakurum. Yunga pengímanga lupa-lupa bi mulurum, bi angere yupuku-guli kanuma Pulu Yili marake teku ung-taka tunjuring ungma mulurum.
1 Naatu sawaidab riyanane yey aitin, ukwarin etei seven naatu ana rarag etei ten, rarag tafahimaim kowas etei ten yara’aten, naatu ukwarin ta’ita’imon kowas tafahimaim wab kakafih maiyow, baigigimen tur God isan hio hikirumen.
2 Méle-takara kanurundu kanili lopa-pus llepat mele, akiliinga-pe yunga kimbele lopa-bea kimbu melale, yunga kerale lopa-pus llayon keri melale. Wambiye-drekonale-ni yu-yunu yi nuim king molupa mélema nukurum polale kene, yunga tondulale kene, mélema lakupa tondulu mundupa nokumba nambale kene, sirim.
2 Sawaidab ana itinin i tiger ana yumatabe, baise an i bear an, naatu awan i lion awan. Farubarubar ana fair, ana urama’ama naatu ana roubabaruwen fair etei sawaidab itin.
3 Méle-takaraliinga pengí te ‘Yu kulupili.’ niku turing irili te pirim. Sika kolkaliinga-pe yu turing iriliele uru lirim kene kona purum. Aku-sipa kona purum kanuku mini-wale munduku kene yambuma pali yu lumbili puring.
3 Naatu iti sawaidab ukwarin ta hirab taseb gawud matar, baise na kafuw maiye, tafaram wanawanan sabuw etei iti ina’inan matar hinonowar hifofofor men kafaita naatu sawaidab hi’ufunun.
4 Wambiye-drekonale-ni méle-takara akili yu mélema nukurum tonduluma sirim-na yambuma-ni ‘Wambiyele oliunga pulu yili.’ niku yu kape niku bi paka tunjuring. Méle-takarale kepe akuko teku yunga bili paka tonjuku kape niku kene niku mele: “Apa! Méle-takarale mele nae manda monjupa molemúye? Yu-kene nae-ni kapula omba ele tembaye?” niring.
4 Orot etei farubarubar hikwafir anayabin roubabaruwen ana fair etei sawaidab itin, naatu sawaidab auman hikwafir hio, “Yait i sawaidababe? Yait boro nibabarafut hairi hiniyow?”
5 Pulu Yili-ni ‘Kaliimbu tu-paono-tu méle-takarale we aku-sipa yu-yunu yi-nuim mele bi paka tonjupa na marake tepa, mélema tondulu mundupa nokupa mulupili.’ nimba mundupa kilirim.
5 God ma itinimo sawaidab misir ora’ara’at tur naatu baigigimen gagamin maiyow God igigim naatu roubabaruwen ana fair itin sumar 42 wanawanan sabuw bonawiyih.
6 Yu pulu monjupa Pulu Yili marake tepa yunga bili kene yu mulurum koleale kene mulú-koleana muluring yambuma kene ung-taka tunjurum.
6 Nati ana veya’amaim awan kerer baigigim gagamin maiyow God iu igigim. Wabin auman igigim na’atube ana ma’ama efan naatu sabuw iyab maramaim hima’am auman iuwih igigimih.
7 Seten-ni méle-takarale ‘Pulu Yili-nga yambuma kene ele tepa tondulu pupili.’ nimba tondulale sipa, yu yi nuim kingele molupa ma-koleana pali yambu-talape lupa-lupama kene, ung lupa-lupa liring yambuma kene, kangi lupa-lupa kululi yambuma kene nokumba nambale sirim kene Pulu Yili-ni “Mólu.” naa nimba, ‘Aku-sipa tipili.’ nimba mundupa kilirim.
7 Naatu God iban fair sawaidab itin God ana sabuw rouw wastatanen isan. Naatu roubabaruwen ana fair itin big ta ta, biyah ta ta, tur ta ta, tafaram ta ta wanawananamaim bonawiyih isan.
8 Mana-yambuma ui Pulu Yili-ni mulú-masele naa tipili Sipsip-Walú toku kunjuringeliinga taki-taki molupa mindi puli bukna bi naa mulurum yambuma-ni pali ‘Méle-takarale oliu nokulemú pulu yili.’ niku kape niku bi paka tunjingí.
8 Sabuw tafaram wanawanan etei boro sawaidab hinakwafir, baise sabuw iyab tafaram matara’e ana veya wabih wanatowan ana bukamaim hikikirum boro men hinakwahir, nati buk i Lamb marasika hi’a’asabun nowan.
9 Yambu te kum angiliimbale-ni ung ili mimi-siku piliangi:
9 “Imih o yait tain nama’am na’at inanowar gewas.
10 Yambu te ‘Ka-lkuna pupili ka samili.’ ningí kene
10 Yait dibur yara’iyinamih ema’am boro hinayara’iy, yait kaiyomaim yinamih ema’am boro hinay namorob. Imih God ana sabuw kakafiyih iti afa’af hibaib i yateh nanub bosunusunubamaim nawainabih.”
11 Penga kanurundu kene méle-takara te-lupa mana wendu urum. Gu tale kung-sipsip walú tenga gu angiliimú mele angiliirim akiliinga-pe yunga ung nirimele wambiye-drekon te-ni nilimú mele aku-sipa nirim.
11 Imaibo sawaidab tabo me wanawanan taseb yey aitin, ana rarag rou’ab Lamb ana rarag na’atube, baise ana tur eo i farubarubar eo’obe.
12 Aelepa urum méle-takarale-ni ui kumbi-lepa urum méle-takaraliinga yi nuim king molupa mélema nokumba nambale aelepa urumele-ni liipa ambulupa kumbi-lepa urumele liipa tapunjupa yu-ni mélema pali nokonjupa; kumbi-lepa urum méle-takara, akiliinga pengí tenga ‘Yu kulupili.’ niku turing iriliele uru lirim-na kona purum kanili ‘Ma-koleana molemele yambuma-ni pali ‘Yu auliele.’ niku yunga bili paka tonjuku kape niangi.’ nimba kongun akuma tinjirim.
12 Naatu sawaidab wantoro’ot ana obababaruwen fair hibitin etei i iti sawaidab me’ene yey i ia’ait, naatu tafaram tutufin etei na’atube sabuw tutufin etei eo kikinih sawaidab wan hirab ana fit kakafuw i hikwafir.
13 Méle-takara tale-sipale-ni ulu-tonduluma mana-yambuma-ni kapula naa telemele uluma tirim. Te i-sipa mele: ‘Yambuma kanuku molangi mulú-koleana tepi te mana mania upili.’ nirim.
13 Sawaidab bairou’abin ina’inan gagamih sinaf naatu ina’inan afa fokarih men tasisinaf i sinafen, naatu eo wairaf marane ra’iy sabuw etei matah yan hi’itin.
14 ‘Ui kumbi-lepa urum méle-takaraliinga kongunuma tinjipili.’ nimba aelepa urum méle-takarale tonduluma sirim tondulu akuma-ni yu ulu-tondulu pulele kanuma tepa, yambuma kundi topa kene nimba mele: “Méle-takara kumbi-lepa urumele, yu ele tili lu-koya-ni turing kolkaliinga-pe naa kulurum akili yu-mele méle te manda monjuku teku mimi teku ola angnjiku, yunga bili paka tonjuku kape ningí mélale teai.” nirim.
14 Ina’inan sisinafumaim, fair hitin tafaram ana sabuw moumurih na’in ifufuwih bow sawaidab wan nan isan, naatu sabuw iuwih sawaidab wan na hirab morob yawas maiye ana feher kakafuw ana yumatabe hitar.
15 Méle-takara kumbi lirim mele teku mimi teku ola angnjiringele ‘Yambu-mele ung nipili.’ nimba aelepa urum méle-takarale-ni kona mululi keri-múlele popu topa suku mundurum kene Pulu Yili-ni ‘Akili kapula, ung nipili.’ nirim kene méle teku mimi tiringele-ni ung nirim. Yambu mare-ni méle teku mimi teku ola angnjiringele ‘Kape nimbu bi paka tu naa tonjumulú.’ niring kene enini topa kunjurum kene Pulu Yili-ni kanupa kene ulu te naa tepa mundupa kilirim.
15 Fair hitin sawaidab wan nan ana yumatabe ai’imaim hitar ara’ar tainen ana waruw itin, saise tamisir tur tao, naatu sabuw iyab i ana yumatabe ai’imaim hitaritar men hikwakwafir tarouw hitamorob.
16 ‘Yambuma pali, kamakoma kene korupama kene, yambu-nuimima kene bi naa mulúlima kene, yambu marenga kendemande tenjiku méle-kaluli naa liili yambuma kene yambu we molku eninga numanale-ni piliiku tiring yambuma kene, eninga pali mai-ombelena mola ki-bokundu makó te kus mele mulupili tonjai.’ nirim kene tunjuring.
16 Naatu sabuw etei eokikinih. Sabuw gagamih, gidigidih, guguw wairafih, men guguw wairafih, roufamen sabuw, akir sabuw, etei umah asukwafune o ukwarihimaim ana ewow baitih isan eo,
17 Yambu tenga mai-ombelena mola ki-bokundu makále naa mulurum yambale yu mélema topu topa liimba kupulanum te naa lepa, langi kepe mélema taropu topa simba kupulanum te naa lirim-ko. Makó akili kumbi-lepa urum méle-takaraliinga bili mola yunga bilinga kambu tuli nambale.
17 saise orot babin yait sawar etotobon o sawar yataiten tetotobon i sawaidab ana ewow nabaibo, nati ewow i wabin o ana number.
18 Mimi-sipa numanu kimbu-sipa piliimba yambale-ni ilinga ung-pulele piliimbanje? Yambu bimanga nambama mimi-sipa kambu tolemále-ni méle-takara kaniliinga nambale mimi-sipa kambu topa piliipili. Yunga nambale yi tenga nambale. Yunga nambale Siks andret Sikisti Siks (666).
18 O yait ukwar rerekab isa nama’am boro sawaidab ana number iniyab yabin inaso’ob. Anayabin iti i orot wabin, naatu ana number i 666.

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