Romanos 8
Montgomery New Testament (MONT) vs AAI
1 Thus there is now no condemnation to those who are in Christ Jesus;
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things.
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 To be earthly minded means death; To be spiritually minded means life and peace.
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 And they who are earthly minded cannot please God.
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live.
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 For only those are sons of God who are led by Gods Spirit.
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 For his Spirit himself bears witness with our spirit, that we are children of God;
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 All nature even is waiting with eager longing for the unveiling of the vision of Gods sons.
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 For we know that all nature has been groaning and travailing together until this hour.
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 For by hope we are saved; but hope which is clearly seen is no longer hope.
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 What shall we say then, to these things? If God be for us, Who can be against us?
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who shall accuse Gods elect? God acquits them;
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 What shall separate us from the love of Christ? Shall anguish, or calamity, or persecution, or famine? Shall nakedness, or peril, or sword?
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 Even as it is written. For thy sake we are killed all the day long; We are accounted as sheep for the slaughter.
36 Buk Atamaninamaim eo na’atube,
37 Nay, in all these things we are more than conquerors Through Him who loved us.
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Romanos 8, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.