1 Coríntios 8
Montgomery New Testament (MONT) vs AAI
1 Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.
1 Boun i akokok bay sawar murubih isah kwasisibor isan kwakirum nan i anao kwananowar. Tur anababatun it etei’imak iti sawar isah i taso’ob. Naatu iti so’obamaim it wowabit tayen tabi’orot. Baise yabow i wowabit gewas orot babin tabibais.
2 If a man thinks that he already has knowledge, he does not yet truly know as he ought to know;
2 Orot yait sawar etei so’ob rouw eo, men kafa’imo abisa ta so’obamih.
3 but if a man loves God, he is known by him.
3 Baise orot yait God ebiyabow God nati orot i su’ub naatu ekakaif.
4 Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.
4 Sabuw afa bay wagabur isah hisisibor hibow te’aa isah anao kwananowar, wagabur i men God, naatu God i ta’imon maiyow, tafaram wanawanan men god ta sisibinamaim ema’am.
5 For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,
5 Turobe sabuw afa boro hinao, mar wanawanan naatu tafaram wanawanan wagabur i awan karatan. Turobe wagabur, yoyom i moumurih na’in.
6 yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.
6 Baise it ata God i ta’imon, Tamat i akisin biyanane sawar etei himatar naatu i wanawananamaim it tama’am, naatu ata Regah Jesu Keriso i ta’imon, i akisin wanawananamaim God sawar etei eo himatar naatu i akisin wanawanan it tama’am.
7 But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
7 Baise sabuw moumurih na’in iti men hiso’obamih. Sabuw iti na’atube marasika hima hisisinaf au naniyah in, imih bay hibow te’aa i tenotanot wagabur isah hisisibor hibow te’aa terarouw, naatu hai notamaim iu’uwih biyah gubagub matar, anayabin kakafin gewasin kusibin ana not i ririmin.
8 Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
8 Baise bayumaim boro men nabuwit tanan God sisibin tanatitamih, bay tana’ani’aan na’at God boro men natawanamih, naatu men tana’ani’aan God boro men it gewasit narouw na’omih.
9 But see to it lest this right of yours become a stumbling-block to the weak.
9 Baise kwanakaifi gewas, kwa hirufami kwatit yawas kwabaib men imaim kwanasinaf taituwa iyab hai baitumatum ririmin tema’am kwanikwarisihimih.
10 For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?
10 Anayabin o iso’ob abisa kusisinaf, imih o boro wagabur hai kwafiren bar wanawanan sibor inabow inaa. Baise orot ta ana not ririmin o na’i’iti boro fair na’atube nab naatu gem tafanamaim wagabur isah hisisibor boro nabow na.
11 So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died.
11 Naatu taituwa ana not ririmin ma’ama o aso’obamaim ana not i’asabun, inaso’ob nati taituwa isan Keriso morob.
12 In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ.
12 Imih o taituwa isah bowabow kakafin iti na’atube isinaf hai not ririm feher kubitih, nati i o Keriso isan bowabow kakafin kusisinaf.
13 Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
13 Isan imih ayu abisa ani’aanimaim aiwa’an taituwau bowabow kakafin wanawanan re’er ayu nati for men ana’aan maiye, saise men ana sinaf maiye nare.
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