Hebreus 7
Modern KJV 1963 (MKJV1962) vs AAI
1 For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.
1 Melkisedek i tafaram Salem ana aiwob, naatu God ta’imon Auyom ma’ama’anin ana Firis. Veya ta Abraham tafaram etei kwafe’en hai aiwob bairi hiyow rarouw ufunamaim, matabir nan basit Melkisedek hairi hitar, naatu Melkisedek Abraham igegewasin.
2 To him Abraham also gave a tenth of all. [He was] first by interpretation king of righteousness, and after that also king of Salem, which is king of peace,
2 Abraham sawar ana roumukur etei Melkisedek itin. Melkisedek anayabin i, “Aiwob ana yawas mutufurin.” Naatu Salem ana aiwob, imih i wabin anayabin turin i, “Tufuw ana aiwob.”
3 without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, [he] remains a priest continually.
3 Melkisedek hinah o tamah o uwahinah ana a’agir ana gin tanay boro men tanatita’ur. Naatu ana tufuw o ana morob men taso’ob, anayabin bukamaim men ta hikirum ema’am boro tana’itin. I God Natun na’atube wanatowan firis ema’am.
4 Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
4 Imih kwana’itin, iti orot i gagamin anababatun. Ata agir Abraham i wabin gagamin, baise baiyowane mamatabir sawar roumukur etei Melkisedek itin.
5 And truly they [who are] of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham.
5 Naatu Israel sabuw etei i Abraham wawawan, baise ofafaramaim eo, Levi wawawan akisihimo boro hinifiris, naatu siwar roumukur i taituwah Israel sabuw biyahine hinab.
6 But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises.
6 Naatu Melkisedek i men Levi ana rara’ane tufuw, baise Abraham God ana omatanen bai ma’am biyanane sawar roumukur etei Melkisedek bai, naatu igegewasin.
7 And without all contradiction the lesser is blessed by the better.
7 Imih men tanakasiy. Orot yait uman bora’ah turan ebigegewasin nati orot i gagamin naatu orot yait baigegewasin ebaib i orot kikimin.
8 And here men who die receive tithes; but there he [receives them], of whom it is witnessed that he lives.
8 Firis ana efamaim, Levi ana rara’ane hina hifiris, sawar roumukur hibowabow i himorob. Baise Melkisedek sawar roumukur baib i yawasin ema’am, Bukamaim eo na’atube.
9 And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham.
9 Imih boro iti na’atube tanao, Levi wawawan i sawar roumukur hibowabow, baise Abraham Melkisedek isan sawar roumukur bitin ana veya i auman hitin.
10 For he was still in the loins of his father when Melchizedek met him.
10 Nati ana veya’amaim taso’ob, Levi i men tufuw, baise Levi i uwah Abraham biyan ana rara wanawanan ma’am ana veya, Melkisedek hairi hitar.
11 Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need [was there] that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?
11 Levi ana big akisihimo firis ana bowabow hibowabow ana veya Israel sabuw ofafar itih. Naatu iti levite firis ana bowabow hibowabow imaim tarurusouwit na’at, aisim boro firis tabo tan, Melkisedek ana rara’ane, men Aaron ana rara’ane.
12 For the priesthood being changed, there is of necessity a change made in the law also.
12 Anayabin firis ana bowabow hinaya’abun orot ta nabaib, ofafar auman boro hinabotabir.
13 For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar.
13 Naatu Buk Atamaninamaim ata Regah isan hikikirum, i ana rara’amaim men ta firis ana bowabow bow sibor eafusaramih, iti i big ta hai bowabow.
14 For [it is] evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood.
14 It etei taso’ob Regah i Judah ana bigane tufuw, naatu Moses men kafa’imo Judah ana bigane firis ana bowabow isan iuwihimih.
15 And it is still far more evident, since there arises another priest after the likeness of Melchizedek,
15 Abisa ao i bebeyan kwa’itin, anayabin firis boubun God rurubin ana bowabow i men firis mat hibowabow na’atube, baise firis Melkisedek na’atube.
16 who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.
16 Iti orot boubun na bifiris i men orot babin hai ofafar naatu hai o baiyunenamaim na ifirisimih, baise yawas wanatowan ana fairane.
17 For He testifies, You [are] a priest forever after the order of Melchizedek.
17 Anayabin Buk Atamaninamaim iti na’atube eo, “O i boro wanatowan inifiris, firis Melkisedek na’atube.”
18 For truly there] is a putting away of the commandment which went before, because of the weakness and unprofitableness of it.
18 Ofafar atamanin i hibosair nabin hiyai, anayabin ririm naatu ana fair sawar.
19 For the Law made nothing perfect, but the bringing in of a better hope [did], by which we draw near to God.
19 Anayabin Moses ana ofafar i men karam boro sawar ta takusouw, imih boun i sawar ta gewasin hi’obaiyit, saise nuhit nafot tanan God sisibinamaim tanatit.
20 And inasmuch as [He was] not made priest] without an oath
20 Naatu anao maiye kwananowar, sabuw afa hibifiris i ofafaramaim hina hifiris, men omatanenamaim.
21 (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, The Lord swore and will not repent, You [are] a priest forever after the order of Melchizedek,)
21 Baise Jesu na bifiris, i God ana omatanen marasika eo inu’in na yabin matar. Marasika Buk Atamaninamaim, God Jesu isan eo,
22 by so much was Jesus made a surety of a better covenant.
22 Imih iti’imaim ebi’obaiyit Jesu i turobe omatanen boubun gewasin.
23 And they truly were many priests, because they were not allowed to continue because of death;
23 Firis maiyow i moumurih na’in, baise temomorob ana veya, hai bowabow nati’imaim esasawar.
24 but He, because He continues forever, has an unchangeable priesthood.
24 Baise Jesu i wanatowan ema’am, imih i ana bowabow boro men orot ta isan naya’abun.
25 Therefore He is able also to save to the uttermost those who come unto God by Him, [since He] ever lives to make intercession for them.
25 Naatu Jesu i karam boun naatu mar etei sabuw iyab i wanawananamaim hina God biyan titit boro niyawasih, anayabin Jesu i wanatowan God nanamaim bat isah eyoyoyoban.
26 For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners and made higher than the heavens,
26 Imih Jesu i Firis Gagamin, kakafiyin, rousouwin, aurin kato en, bowabow kakafin wairafih, ata yababan etei so’ob, God bora’ah yen mar nasair.
27 who does not need, as those high priests, to offer up sacrifice daily, first for his own [sins] and then for the people's sins. For He did this once for all, when He offered up Himself.
27 Naatu i men firis gagamih wan hima’am na’atube, boro men mar etei i ana bowabow kakafin isan sibor nayai, naatu sabuw hai bowabow kakafih isan nayai’imih. En. Sibor i ta’imon yai’ika, mar moumurih na’in isan mar ta’imon yai sawar. God isan taiyuwin biyan siboromih ya’iyai ana maramaim.
28 For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, [has consecrated] the Son forever, having been perfected.
28 Turobe, ofafaramaim firis gagamin hirubinih i orot ririmih, baise God ana obaifaro tur i ofafar ufunamaim natit, Natun rubin. Anayabin God ana kok etei Jesu i wanatowan ebobosunusunub.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Hebreus 7, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.