Lucas 12
Yumbui Ningg Wand Yuwon Ye (KMS) vs AAI
1 Wute nganye buagi nganye rindi rikur, wute quan nganye bre pugri bu ni giq giq yeru kin tende puayi Jisas wand puate ni vighe. Ni wand puate ni vighe kin te nikin wute simbe nindim nari, “Nungoqi Parisi mingg yis te ningg yeng wawo yuwon. Ni mim pe wand aye mand, pudi ni umbo pe nei brequ bre pu rise.
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 Nungoqi nei umbo pe rise kin te suqo pu rise ye tuqui segi. Yumbo waghi grine puq wen kin te otiwo di God bei nand wute buagi ruqond, di yumbo suqo pu rise ye te otiwo di God raqene nawo rise.
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 Yumbo burpoq pe wand wand kin te oyi bogisumb simbe nand, di wute buagi rutungu ye. Di baj wabe war was waghi grine ange pe misag ware kin te otiwo di tiqe moqine yemu di wand te bir mawo di wute buagi rutungu.
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 “Nge mand, nge nungoqi simbe guduq, nungoqi wute ghimbi omo mamb pre di tende dobu mune nganye brequ munduq tuqui segi kin te wune wumbim wayequ.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 Pudi muqdi nge wuti iri bei guduq di nungoqi wuti te ei wune wumbig: Wuti te nungoqi ghimbi numbueuq riti pre, dobu di mune wase pe meniraqu waghe kin gre rise ye te ei wune wumbig. Nge nungoqi simbe guduq, nungoqi ni ei wune wumbig.
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 Wapi digiski woju wute wong mand kin, 5-pela pu 2 toea pene wong mand. Wapi te woju nganye, pudi God wapi wo te iri nei gheri niping tuqui segi, ni buagi ane yeng nuam.
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 Di yu nunde ngawu pe vis kin te God yu kimbi ire ire manyi nand di nei nimbiny pre. Pugri bu nungoqi wune wamb wayequ, God nungoqi nei numbuq kin te wapi digiski wo nei nimbim kin ane tuqui segi, nungoqi oyi quan nganye.
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 “Nge nungoqi simbe guduq, wuti tughe wute buagi nde rar pe nari ni nge ningg wuti, tedi nge wuti God nde pu gadi wuti nganye kas kin nge oyi God ningg angelo nde rar pe ni ningg kari ni nge ningg wuti.
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 Pudi wuti wute buagi aye nde rar pe nari ni nge ningg wuti segi, tedi nge oyi God ningg angelo nde rar pe kari ni nge ningg wuti segi.
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 Di wute nge wuti God nde pu gadi wuti nganye kas kin wand brequ mindigh kin te God ni wand puaq nindim kin tuqui. Pudi wute God ningg Ququ Yuwon Ye wand brequ mindig kin te God ni wand puaq nindim segi ye.
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 “Wute mandi nungoqi mutuqu wase, mitaqu God yumbui nyamb mirang kin baj pe mo, di tende opu ye gavman kin yumbui o wute nyamb kin pe mitaqu mo, te nungoqi pughe gri ei wand wand o pughe sin wen ei ni nungoqi brequ munduq segi ye te ningg nei kumo wamb wayequ.
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 Te pugri tende puayi di Ququ Yuwon Ye gri ei wand bei neuq di wand wand ye.”
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 Muq wute buagi te yeru kin tende mingi pu wuti iri nari, “Tisa, nu nge chech simbe ndig ei ni wuyi nati di ni ningg yumbo buagi beghi si nirangu rise kin te bir nawo nge bid negh.”
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 Muq Jisas oyi nari, “Mand, wuti tughe nge si numbogh di simbe nindigh nari nge nungoqi ningg wand kutungu ye, o nge nungoqi nuyi ningg yumbo buagi te bir kawo di nungoqi puch puch wateri ye? Te segi.”
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 Muq Jisas nikin wute simbe nindim nari, “Nei wamb yuwon, di yeng wawo yuwon. Eti nungoqi yumbo isis wuqond di te kin quan nganye nei wumbiny di wateri yawo kureuq. Te piyi nungoqi yumbo quan wateri, pudi wuti iri ni yumbo quan rise ye te ninggne nas nas otiwo tuqui segi.”
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Di ni wute te kopuqu wand ven simbe nindim, “Wuti iri yumbo quan rise kin ni qi yuwon wund di mir yuwonne nganye ruwi.
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 Ni te nuqond muq nikin nei pene pugri nei namb nari, ‘Nge mir buagi ren kawo ris kin sunyi segi. Muqdi nge pughe sin ei ken?’
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 “Muq ni nari, ‘Muq nge mir baj woju kin ren bir kawo di aye yumbui kin yembe gidiny. Te ei nge wit yi di mir buagi tende kawo ris ye tuqui.
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 Te puq ken pre muqdi kari, muqdi nge yuwon pu kas ye, nge yumbo yuwon kin nganye buagi kawo ris pre. Muq nge yumbo te ninggne kas kas ber quan tuqui. Di nge waghine kas mirne gad, wuye ke, di yuwon pu kas.’
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 “Pudi God wuti te ningg nari, ‘Nu wuti ghabe gad! Muq bur kuen gugne di nge nu ququ kitaw wi di ghati. Nu kuati di tughe ei nu yumbo yumbo buagi sir kuap pu rise ye te nateri ye’?”
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 Di Jisas nari, “Wute ni yumbo buagi irepe mirur ei ni yumbo tuqui di yuwon pu mas ningg mari di God ningg yumbo ninde rise segi tedi ni wuti te kin pugri.”
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 Muq Jisas nikin wute simbe nindim nari, “Pugri bu nge nungoqi simbe guduq, nungoqi yuwon pu was ningg yivany ware wayequ, di mir we ye te ningg yivany ware wayequ, di ghimbi pe chongo ware righe ye te ningg yivany ware wayequ.
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 Mir te yumbui segi, ququ te nganye. Di chongo yumbui segi, ghimbi te yumbui.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Wapi kuroqu te wuqond. Ni wuny yembe mindiny di mir mi righe segi, di mir nguan kin te materi mirur segi. Di yumbo mirur kin baj segi, di mir baj segi. Ni yumbo te kin segi, pudi God ni mir bag namb. God nde rar pe nungoqi oyi quan nganye yumbui di wapi oyi wokuandi, pugri bu nungoqi oyi quan nganye nei numbuq ye.
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 Wuti tughe ni nati kin ngeri tumo rind, pudi ni yumbo yumbo yuwon kin ningg yivany nare ye te ningg di mune nganye nas ye tuqui?
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 Nungoqi yumbo woju nganye ren kin puq wen ye tuqui segi ye, tedi pughe kin ningg yumbo buagi aye te ningg yivany ware?
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 “Nyungo ruwi kin te wuqond. Ni chongo yembe rindiny segi, di rang rimb ei rire righe segi. Ni yumbo te kin puq ren segi. Pudi nge nungoqi simbe guduq, King Solomon ni yumbo nganye buagi di chongo yuwon yuwon rise, pudi ni chongo yuwon kin te nyungo kis ane tuqui segi, nyungo kis quan nganye yuwon.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 Nyungo ni yeru nganye segi, ni muqne yeru, prangi mune yeru segi, pend mawo wase memare riwo namb ye, pudi God ni nei gheri nipiny segi. Nungoqi wutaqu God oghine nei wumbig segi kin! Nungoqi nei wamb, God ni nyungo nei nimbiny ye, pugri bu ni nungoqi wutaqu oyi quan nganye nei numbuq ye.
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 Di nungoqi mir di wuye we ye te ningg quan nganye nei kumo wumbiny wayequ.
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 Te pugri wute God nei rimbig segi kin ni yumbo ren kin ningg pripri yivany rire. Pudi nungoqi wutaqu God nei wumbig kin God nungoqi nuyi ni nei namb pre nungoqi yumbo ren kin wateri ei was tuqui.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 Nungoqi yumbo ren ningg yivany ware wayequ, nungoqi God nde si nambu was ye te ningg ei meri wat. Nungoqi puq wen tedi ni yumbo buagi aye te neuq ye.”
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 Jisas nikin wute ningg nari, “Sipsip tit woju wen nungoqi wune wamb wayequ. Te pugri God nungoqi nuyi ni nungoqi nitaqu wowi di ni nde si nambu was ye. Nungoqi te ningg chumbuai wand ye.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Nungoqi non yumbo yumbo buagi te wi rundo wute aye wong mand, te kin wet bidi wateri di wute yumbo segi kin te wem. Nungoqi hanpaus gre ye ei wateri, di yumbo yuwon ye nginy tu wam wirur ye te kin yembe ei wand. Yumbo nginy tu wam rise ye ir ruso kin tuqui segi, wute nyungu kin tende tumo mandi segi, pugri bu nyungu mand ye tuqui segi, di choi pend ruwo tuqui segi.
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 Te pugri nungoqi yumbo yuwon yuwon kin te muainde wawo rise te nungoqi nei mune tendene ei rise.
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 — ausente —
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 — ausente —
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 Wute sir map pre muq nikin yumbui yeng muang pu mas mas muq nikin yumbui nandi ni nuqond kin wute te chumbuai mand. Nge nungoqi nganyene simbe guduq, nikin yumbui pugri nuqond, tedi ni mir mawo kin chongo nare righe, chongo kring nipiq wiyo wuso puayi wuse let pe taq nimbiq gre, di nikin yembe ye wute simbe nindim mas di ni mir nuam.
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 Piyi nikin yumbui bur mingi pu nandi o yambgriq tumo pu nandi, pudi ni ruqo mase segi ni ghimbi muang pu mas. Wute te kin ni quan nganye chumbuai mand.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 Pudi yumbo ren ei nei wumbiny. Wuti iri ni nei namb pughe puayi di wuti nyungu kin nandi ni baj bir nuang di yumbo nyungu nand ye, tedi tende puayi ni yeng nawo di wuti nyungu kin nandi ni baj bir nuang di yumbo nyungu nindig tuqui segi.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 Muq nge nungoqi simbe guduq, nungoqi mune te kin pugrine ei yeng wawo pu was. Wuti God nde pu nandi wuti nganye nas kin ni nandi kin ngeri te nungoqi nei wamb segi, nungoqi nei tuan wamb pu was kin tende puayi ei ni nandi ye. Pugri bu nungoqi ni nandi ye te ningg yeng wawo pu ei was.”
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 Muq Pita Jisas pengu nindig nari, “Yumbui, nu kopuqu wand ven beghine simbe gudug o nu wute buagi ren yeru kin ren anene simbe gudiny?”
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 Di Yumbui oyi nand nari, “Wuti tughe ni nei yuwon ye rise di nikin yumbui ningg wand nutungu di ni nari kin pugrine puq nen ye? Wuti te kin di nikin yumbui ni si numbog, di ni oyi wute yembe ye aye te yeng nuam, di yumbui ngeri nap ruso kin tende tuquine mir nem.
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 Yembe ye wuti iri te kin tuquine puq nen nen muq nikin yumbui mune nandi ni nuqoind, tedi wuti te chumbuai nand.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 Nge nungoqi nganyene simbe guduq, tedi ni wuti te yumbui ningg nowi nas, di ni oyi ni ningg yumbo yumbo buagi te yeng nuany ye.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 Pudi yembe ye wuti nari, ‘Nge yumbui ni nas nas nganye pu ei nandi ye.’ Ni puq nand di nes newo yembe ye wute quayi di nyumbueg te pug nindiny, di mir nand wuye ne ngawu ghabe rind.
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 Yumbui mune nandi ye nginy te ni nei namb segi, ni nei tuan namb di nei gheri nap pu nas kin tende puayi di ni mune nandi, tedi ni brequ nindig. Tedi ni pend pend nowi, di wute ni nei mimbig segi ye nawo mas kin tende ane irepe nawo mas.
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 “Yembe ye wuti iri nikin yumbui yembe neng kin te nei nimbiny, pudi ni nikin yumbui nari kin yumbo te nate ruwi segi, di ni nari kin pugrine puq nen segi ye, wuti te nikin yumbui ni quan kumo ni ye.
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 Pudi wuti nikin yumbui ningg nei te nundog segi, pudi nikin nei pene yembe nand di unje nap, di ni unje nap ye te ningg pug nindig kin tuqui ye, wuti te kin nikin yumbui oyi musoqne ei ni ye. Wute yumbo quan kumo materi kin te otiwo ni oyi yumbo quanne ei oyi mand ye. Wute yumbo nganye buagi wuti iri nde si wam ruang kin te, otiwo di ni oyi quanne neny ningg riri ye.”
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 Jisas nari, “Nge gadi kin God ni wute wase neny puq nand kin te bu kare gadi. Nge nde nei pe wase te brequne ei namb yawo kuregh.
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 Nge mai wabe ei ko yamb. Wute wuye map ningg di wuye wabe murund maghe kin pugri ei nge mai wabe ko ye. Muq nge mai te kare segine, pudi mai te rindi ye. Pugri bu mai te ningg nge nei quan nganye mai viyo.
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 Nge nungoqi simbe guduq, eti nungoqi wari nge qi pe gadi kin yeng gure kuaq di wute yuwon pu mas ningg bu gadi. Te segi. Nge wute bir kawo ningg bu gadi,
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 pugri bu muq pu ruso otiwo di wute kin kin bir ruwo. Baj ire ningg wute 5-pela pu ris, kiyi, kumo di wo. Pudi nikinne bir ruwo teri opu di teri ire pu opu, di teri res riwo teri ire pu ruqond riri, di teri ire pu res riwo teri ruqond riri.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 Nikinne bir ruwo, kiyi kuwonyimi muqond mari, kuwonyimi oyi kiyi muqond mari, di kumo kuwonyumbu ruqond riri, kuwonyumbu oyi kumo ruqond riri, di kine gang kine ghar ruqond riri, kine ghar oyi kine gang ruqond riri.”
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 Di Jisas wute buagi te yeru kin te simbe nindiny nari, “Wuye quari nginy naghe no opu wes wiyo, tedi wari muqdi wuye wundi ye, di nganyene wuye wundi.
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 Di nyumurighi gherim pe pu nandi wuqoind di wari muq nginy oghi ye, di nganyene nginy oghi.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 Nungoqi wute nei tevi kin! Nungoqi nginy tu wuqond di qi pe kin yumbo wuqond di nei wamb muqdi ngeri pughe gri ei rise ye. Pudi pughe gri ate nungoqi muq kin yumbo ur ren wuqond pudi nei wamb segi?
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 “Pughe kin ningg nungoqi nonne nungoqi non yumbo ur te wuqond segi, yumbo ur pughe ye te yumbo ur yuwon ye di yumbo ur pughe ye te yumbo ur brequ ye?
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 Wuti iri nu kotim naind ningg nitanyi kot pe no, te tequ muq qa wo wone di nu buid ghap ei nu tequ wand te teti wawo. Eti ni nu nitanyi jas nde no, di jas nu polis nde si pe ni ghondo, di nu mitanyi mo taq maimb.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 Nge nu simbe guduw, ni nu taq maimb pre tedi nu mune gheyi yi tuqui segi. Nu tene yeru yeru wet bidi buagi jas nupuw ruso ye te meghare ruso omone ghawo di gheyi yi.”
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”
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