2 Coríntios 5
ISV NT (ISV) vs AAI
1 We know that if the earthly tent we live in is torn down, we have a building in heaven that comes from God, an eternal house not built by human hands.
1 Anayabin it taso’ob iti tafaram ana sisimaim tama’am, hinagurus hinayayare maramaim God i sis ta wowabika ma’ama wanatowan ana sis, men orot umahimaim hiwowabimih.
2 For in this one we sigh, since we long to put on our heavenly dwelling.
2 Mar kafai it mar ana faifuw usin isan tama tanunu’afe’af.
3 Of course, if we do put it on, we will not be found without a body.
3 Anayabin mar ana faifuw tana’usi’us, it boro men segar tanama’am hina’ititamih.
4 So while we are still in this tent, we sigh under our burdens, because we do not want to put it off but to put it on, so that our dying bodies may be swallowed up by life.
4 Iti sis wanawanan tama’am i mabitit tanunu’afe’af. Anayabin men takokok segar tanama, baise takokok mar ana faifuw tana’us saise imaim nabotabirit tanan ma’ama wanatowan ana biyan tanab.
5 God has prepared us for this and has given us his Spirit as a guarantee.
5 God akisinamo isat iti bar yabuna naatu Anunin Kakafiyin it itit, sawar abistanawat aurin tema’am boro tanabow.
6 Therefore, we are always confident, and we know that as long as we are at home in this body we are away from the Lord.
6 Isan imih mar etei fair tabai, biyat ana baremaim tama’am i taso’ob, Regah i taihamiy nabinika ebabat.
7 For we live by faith, not by sight.
7 Anayabin it baitumatumamaim tama tabowabow men matat yan ta’i’itinimih.
8 We are confident, then, and would prefer to be away from this body and to live with the Lord.
8 Ayu ao’o, it mar etei fair tabai naatu it takokok kwanekwan iti tafaram ana bar i tanihamiy naatu tanan Regah ana baremaim bairit tanama.
9 So whether we are at home or away from home, our goal is to be pleasing to him.
9 Isan imih ata dubir tanayai Regah niyasisir, iti tafaram ana baremaim tama tanabow o nainamaim tama tabowabow.
10 For all of us must appear before the judgment seat of Christ, so that each of us may receive what he deserves for what he has done in his body, whether good or worthless.
10 Anayabin it etei’imak boro Keriso ana urama’ama nanamaim tanabat naatu i boro nibabatiyit abistan biyatamaim tama tasisinaf isan ta’ita’imon ata baiyan boro nitit, kakafin tasisinaf kakafin tanab gewasin tasisinaf gewasin tanab.
11 Therefore, since we know the fear of the Lord, we try to persuade people. We ourselves are perfectly known to God. I hope we are also really known to your consciences.
11 Aki Regah abibiruw ana’an i aso’ob. Naatu aki akokok anabow sabuw ananatabirih. God aki su’ubi gewas, naatu ayu anotanot kwa dogor wanawanan anot ayu isou auman kwanotanot.
12 We are not recommending ourselves to you again but are giving you a reason to be proud of us, so that you can answer those who are proud of outward things rather than inward character.
12 Aki men taiyuwai isai a’o’ora’atamih. Baise ayu akokok kwa aki isai kwani’o’orot kwanao’ora’ara’at, saise sabuw iyab aki biyai ufun ana itininamaim hina’itin isai hina’o’ora’ara’at, kwa karam sabuw hai tur boro kwana’owen.
13 So if we were crazy, it was for God; if we are sane, it is for you.
13 Aki tur ana’okwanekwan na’at, nati i God isan naatu tur mutufur ana’o na’at nati i kwa isa.
14 The love of Christ controls us, for we are convinced of this: that one person died for all people; therefore, all people have died.
14 Anayabin Keriso ana yabowamaim aki sabuw abuwih arurumutufurih, saise hinaso’ob sabuw etei isah orot ta’imon morobo, imih sabuw etei himorob.
15 He died for all people, so that those who live should no longer live for themselves but for the one who died and rose for them.
15 Naatu sabuw etei isah Keriso morob, imih sabuw iyab yawas hibai tema’am i men taiyuwih hai kokokomaim hinama’amih, baise Keriso ana kokokomaim hinama. Anayabin i isah morob naatu morobone misir maiye.
16 So then, from now on we do not think of anyone from a human point of view. Even if we did think of Christ from a human point of view, we don't think of him that way any more.
16 Isan imih, aki boun ana veya, yait ta iti tafaram ana yawasamaim ema’am aki men i a’i’i’tinimih. Turobe veya ta Keriso isan na’atube anot i tafaram ana yawasamaim ma arouw a’o, boun i men kafa’imo nati na’atube anotanotamih.
17 Therefore, if anyone is in Christ, he is a new creation. Old things have disappeared, and—look!—all things have become new!
17 Isan imih, yait Keriso hairi hinabitubonen na’at, i isan yawas boubun matar yawas atamanin na’am sa’iwa’an, naatu yawas boubun busuruf ebowabow.
18 All of this comes from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation.
18 Sawar tutufin etei i God esisinaf, naatu it rakit sabuw tamatar tama’am Keriso’omaim botabirit tana i ana tounuw sabuw tamatar. Naatu boun anamaramaim it sabuw etei ana ofonah matar isan ana bowabow itit.
19 For in Christ God was reconciling the world to himself by not counting their sins against them, and he has committed to us the message of reconciliation.
19 It ata tenaya tur. Keriso’omaim God sabuw botabirih etei hina i ana ofonah himatar. Sabuw hai kakafih inatbuhuruwen naatu notawiyen naatu kob abarayah hitit sabuw hai tur hi’owen tibibinan mi’itube God bairi bai’of isan.
20 Therefore, we are Christ's representatives, as though God were pleading through us. We plead on Christ's behalf: “Be reconciled to God!”
20 Imih aki Keriso oukoun abatabat, sabuw etei aki wanawana’imaim kwama’am imih aki God isan afefefeyan. Kwa God ana rakit kwanama’am na’at kwanatatabir ana ofonah kwanamatar.
21 God made the one who did not know sin to be sin for us, so that we might become God's righteousness in him.
21 Keriso i men bowabow kakafin ta sinaf, baise it isat kakafin eabar, imih it tanan Keriso bairit tanitubonen tanan God ana roumutuforenamaim tanama.
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