1 Coríntios 1
ISV NT (ISV) vs AAI
1 From Paul, called to be an apostle of Christ Jesus by the will of God, and from our brother Sosthenes,
1 Ayu Paul God ana kokomaim eafu atit Keriso Jesu ana Tur abarayan amatar taituwa Sosthenes airi.
2 to the church of God in Corinth, to those who have been sanctified in Christ Jesus and called to be holy, together with all those everywhere who continually call on the name of our Lord Jesus Christ—their Lord and ours.
2 God ana Ekaleisia nati Corinth wanawanamaim kwama’am, iyabowat afa’af kwabai kwatit Keriso Jesu wanawananamaim kusouwi God ana sabuw kakafiyih kwamatar kwama’am, naatu sabuw efan tata’amaim iyabowat it bairit taikofan ata Regah Jesu Keriso wabinamaim tao takwakwafir auman.
3 May grace and peace from God our Father and the Lord Jesus Christ be yours!
3 Manaw kabeber, tufuw, Tamat Godane naatu ata Regah Jesu Keriso’one kwa etei isa nama.
4 I always thank my God for you because of the grace of God given you in Christ Jesus.
4 Ayu mar etei kwa isa God merarayow abitin, anayabin Keriso Jesu wanawananamaim God manaw kabeber bit isan.
5 For in him you have become rich in every way—in speech and knowledge of every kind.
5 Naatu i wanawananamaim kwa i kwana ef tata’ane totobuyoy wairaf kwamatar, a turamaim naatu not rerekabamaim sawar etei kwaso’ob.
6 In this way, our testimony about Christ has been confirmed among you.
6 Anayabin ayu Keriso isan ao’orereb i kwa wanawanamaim matar ebiturobe.
7 Therefore, you don't lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
7 Isan imih kwa ata Regah Jesu Keriso na bairerereb isan kwama kwakakaif wanawanan, men kafa’imo ayub ana baigegewasin ta kwasasa’irimih.
8 He will keep you strong until the end, so that you will be blameless on the day of our Lord Jesus Christ.
8 Naatu God boro nabototofari kwanan ana yomanin, saise ata Regah Jesu Keriso nanan ana Veya’amaim kwa boro aur ubar en na’iti.
9 Faithful is the God by whom you were called into fellowship with his Son Jesus Christ our Lord.
9 God Natun ata Regah Jesu Keriso ana baita’ayomaim bairi run isan ea’afi i kwanitumitum.
10 Brothers, I urge all of you in the name of our Lord Jesus Christ to be in agreement and not to have divisions among you, so that you may be perfectly united in your understanding and opinions.
10 Ata Regah Jesu Keriso ana roubabaruwen fair tafanamaim ayu abifefeyani taitu, abisa isan kwao’o etei kwanibasit, saise kwa wanawanamaim kouseb boro men nama, a not tutufin etei ta’imon namatar kwanama.
11 My brothers, some members of Chloe's family have made it clear to me that there are quarrels among you.
11 Taitu, ayu i Chloe tain tuwan afa hina, kwa wanawananamaim kwama kwabigamigam isan hio anowar.
12 This is what I mean: Each of you is saying, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”
12 Ayu boro iti na’atube anao, kwa ta’ita’imon a tur ta ta kwao, o ta kuo, “Ayu i Paul abi’ufunun,” ta kuo, “Ayu Apollos abi’ufunun,” ta kuo, “Ayu Peter abi’ufunun,” naatu ta kuo, “Ayu i Keriso abi’ufunun.”
13 Has Christ been divided? Paul wasn't crucified for you, was he? You weren't baptized in Paul's name, were you?
13 Keriso i kwatarsisib in kau’ay nanabin matar. Iban Paul onaf afe’en kwa isa morob? Ai Paul bai’ufnuninamih bapataito kwabai?
14 I thank God that I did not baptize any of you except Chrispus and Gaius,
14 Ayu God ana merar ayiy kwa men ta bapataito aitimih, Krisipas naatu Gaius hairi’imo,
15 lest anyone can say that you were baptized in my name.
15 imih men yait ta boro inao, ayu i Paul wabinamaim bapataito abai abi’ufunun.
16 (Yes, I also baptized the family of Stephanus. Beyond that, I'm not sure whether I baptized anyone else.)
16 (Boro’obo anot Stephanas aawan ana nibur bairi bapataito aitih, baise anotanot men yait ta bapataito aitinimih.)
17 For Christ did not send me to baptize but to preach the gospel, not with eloquent wisdom, lest the cross of Christ be emptied of its power.
17 Anayabin Keriso i men bapataito isan iyafaru’umih, baise tur gewasin binan isan iyafaru, naatu men orot babin maiyow hai tur naatu hai notamaim ana’omih, nati na’atube ana’orerereb Keriso onaf afe’en momorob tur gewasin ana fair boro yabin en namatar.
18 For the message about the cross is nonsense to those who are being destroyed, but it is God's power to us who are being saved.
18 Anayabin onaf ana tur sabuw kasikasiyih isah i yabin en, baise iyabowat tayayawas isat i God ana fair
19 For it is written, “I will destroy the wisdom of the wise,and the intelligence of the intelligent I will reject.”
19 Buk Atamaninamaim eo na’atube:
20 Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn't he?
20 Bo orot ukwarin rerekabin menamaim ema’am? Orot kirum so’obayan menamaim ema’am? Naatu orot baibasayan ana not gagamin iti tafaram nowan menamaim ema’am? God iti tafaram ana ukwar rerekab botabir na koko’aw mamatar men kwaso’ob?
21 For since in the wisdom of God the world through its wisdom did not know God, God decided through the nonsense of our preaching to save those who believe.
21 Anayabin God ana ukwar rerekabamaim iwa’an sabuw tafaram ana ukwar rerekabamaim hima’am men karam boro hitaso’ob, naatu sabuw iyab iti tafaram ana ukwar rerekab hibaib, iti tur isan yabin en hirouw hio, baise aki onaf isan abibinanumaim God iti tur bai sinaf sabuw hitumatum yawas hibai.
22 Jews ask for signs, and Greeks look for wisdom,
22 Jew hikok ina’inan hita’itin hititurobe naatu Greek sabuw i ukwarerekab hinuwih.
23 but we preach Christ crucified. He is a stumbling block to Jews and nonsense to Gentiles,
23 Baise it i Keriso onaf afe’en hi’onaf momorob isan tabibinan, iti tur Jew sabuw tenonowar i tainih ekuyikuy, naatu Ufun Sabuw tenonowar isah i yabin en.
24 but to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom.
24 Baise Jew sabuw naatu Ufun Sabuw wanawanahimaim iyab God eafih hina yawas hibaib, nati sabuw isah Keriso i God ana fair naatu ana ukwar rerekab.
25 For God's nonsense is wiser than human wisdom, and God's weakness is stronger than human strength.
25 Anayabin God ana ukwar rerekab hi’itin koko’aw hirouw hio’o, i orot ana ukwar rerekab natabir, naatu God ana ririmin hi’itin hio’o, i orot ana fair natabir.
26 Brothers, think about your own calling. Not many of you were wise by human standards, not many were powerful, not many were of noble birth.
26 Taitu, kwa marasika mi’itube kwama’am ana maramaim God ea’afi i kwananot, sabuw hai itininamaim kwa moumur na’in i men not wairafi, men orot faifir, na’atube atufuwamaim men orot gagamih hai rara’ane kwatufuwamih.
27 But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed.
27 Baise God tafaram ana sawar koko’aw hirarouw, rubinen sabuw not wairafih ibiya’uhuwih. Naatu tafaram ana sawar ririmih hirarouw rubinen, sabuw fairih ibiya’uhuwih.
28 And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something,
28 Abisa tafaram itin yabin en rarouw i rubin bai, naatu abisa tafaram itin gagamin rarouw i gurus.
29 so that no human being may boast in God's presence.
29 Saise men yait ta God nanamaim naora’ara’atamih.
30 It is because of him that you are in union with Christ Jesus, who for us has become wisdom from God, as well as our righteousness, sanctification, and redemption.
30 Baise God buwit tana Keriso Jesu wanawananamaim ikofanit naatu sinaf Keriso ata ukwar rerekab matar. Naatu kakafhine rufamit tatit, yamutufurit God ana sabuw kakafiyih tamatar.
31 Therefore, as it is written, “The person who boasts must boast in the Lord.”
31 Isan imih Buk Atamaninamaim eo na’atube, “Yait nakokok ora’ara’atamih Regah abisa sisinaf tafanamaim nao ra’ara’at.”
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