Mateus 22
U BULUNGANA U NIGA (HLA) vs VC
1 — ausente —
1 Jesus tornou a falar-lhes por meio de parábolas:
2 — ausente —
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Ba nonei e hala rena u katunun kui i tanen te gi na ngö mera mei u katun ti tahul mam rema te gi la uama tara kannoun hitöl, kaba nori i ma ngilin la uamei tara kannou.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Ba nonei a king e hala lel rena a palair u katunun kui me poiena i taren, ‘Na ranga mera muma u katun tu tahul mam rela lia, A kannou e aloso hamanasana. Alam u atung hakapi u bulumakau u tson na man tunan bulumakau man bokoko. Na mamana ka e kana e alosona. Alimiu go la uamuma tara kannoun hitöl.’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Ba nori e na ngö raren. Kaba u katun ti ngö rela i ma hengoei u ranga, me la uar tara man toukui i taren: a toa e la u tara kui i tanen, na tai e la u tara stoa i tanen.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Ba palai e pile kap rer u katunun kui tara king me kato homi raren, me atung hamate raren.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Be king e raharaha koruto, me hala rena u soldia i tanen me na atung hamate rer u katun ti atungir u katunun kui i tanen, me hakuluper a taun i taren.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Ba nonei e ngö rena a palair u katunun kui i tanen me poiena, ‘A kannoun hitöl e alosona, kaba u katun tu ngö rilia e omir. Nori e ma tatei la tala rimei.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Bara, la uam tara man kalana i iahana taun ba te tahul mera mumei u katun hoboto te go sabe riam limiu tara kannou.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Bu katunun kui e la uar tara man kalana me gono rarima u katun hoboto ti sabe ren, u katun u omi nu katun u niga. Ba luma tara hitöl e saputu rena u katun.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 “Be king e lato te na ruto meri u katun ti lama, ba nonei e tarena a toa katun e ma la memei u hasobuna tara hitöl.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Ba nonei poiena i tanen, ‘O ka, a neha tsiponi te la uamu malö teka ba te moam tu hasobuna tara hitöl?’ Ba katun e hahalongolona.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Be king e ranga mereto u katunun kui i tanen, ‘Kits kap niam a limanen na mounen ba limiu te lapo ba namien i ielesala turu kuhil, tara makum te tabe hohomi noen ba te har tun hasina.’”
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Be Iesu e rangana, “E kato uana teka be Sunahan te ngö rena u katun u para, kaba e ma paraparari te hopu kap rena e Sunahan.”
14 For many are called ones, but few chosen ones.
15 Bu Parisi e na hiarangrangata ner ime te gi mar hagögohe meni e Iesu turu ranga i tanen.
15 — ausente —
16 Ba nori i hale ieto a palair u katunun tsitsilo i taren na palair u katun tere Herot tere Iesu me poier, “Tson Hihatuts, alam e atei silem alö a katun a mana. Alö e roron hihatuts hamana nem a maroro tere Sunahan, taraha alö e ma hakats silemi a ka te hakats ner u katun tsi a nikapan i taren.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Bara, alö go hatei ramo lam, e niga hasina turu Lo i tarara te gi hol meni a takis tere Sisa* a Gamman Pan, tsi e moa?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Kaba e Iesu e atei sil hakapi u hakhakats u omi i taren, ba nonei e poiena, “Alimiu u gamogamo! Aha te katsin gamo sile milimiu alia?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Harute mumei lia a moni te holeri a takis.” Ba nori e hale rien a toa moni.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Ba nonei e rangata ranen, “A bakuna esi na solona esi te kar teka?”
20 And he says to them, Whose {is} this image and superscription?
21 Ba nori e poier, “E Sisa.” Be Iesu e poiena i taren, “Bara, halemi e Sisa a man ka i tanen, ba te hala hasemi e Sunahan a man ka i tanen.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Ba poata ti hengoe ien a ka teka, ba nori e asingoto korur. Ba nori e la ba naren.
22 And when they heard {him}, they wondered, and left him, and went away.
24 — ausente —
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Bara, a elahit u mun toulana i kaia i gusumulam. Ba ka hamua e hitöluna, me matena ba te moa noana ta pien. Be toulanen a hatut e toan tölena a amoba.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Na hatut e mate has ba te moana ta pien. Ne kato hasi u i iesana tara helapisa, na tara munmun toulana hoboto teka.
26 In like manner also the second and the third, unto the seven.
27 Ba i muriren hoboto, ba tahol e mate hasina.
27 And last of all the woman also died.
28 Na tara poata te takei pouts ria romana a barebana tara tou mate i taren, nonei e tahol uana romana teresi? Taraha, u mun toulana elahit i hitöl hoboto meien.”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Be Iesu e palis ranen me poiena, “Alimiu e ma matskömi. Taraha, alimiu e ma atei silemi u Buk u Goagono na nitagala tere Sunahan.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Poata te takei ria romana u mate, nori e hereri romana u angelo ri Kolö ba te ma tatei hitölri romana.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Kaba turu ranga teka te takei pouts uar romana u katun ti mate, alia e ngilin hatei rago limiu: alimiu go mala rit hanige iam u ranga tere Sunahan te la has uana i tamilimiu.
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 Nonei e mar ranga u teka: ‘Alia a Sunahan tere Abraham na lia a Sunahan tere Aisek na lia a Sunahan tere Jekop i romana.’ U ranga teka e poiena nonei e ma Sunahan uanei turu katun u mate. E moa. Nonei a Sunahan turu katun te toatoar. Ere Abraham mere Aisek ne Jekop i mate hakapa, kaba nori i ma taiai. Taraha, u ranga teka e poiena nori e toatoa noar.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Ba poata ti hengoeia u katun a ka teka, ba nori e asingoto koru ner u hihatuts i tanen.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Ba poata ti hengoeia u Parisi te tupu meri e Iesu a rungur u Sadiusi, ba nori e la gugono rima.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Ba toa i taren, a tson hihatuts turu Lo, e katsin torohale neien u toa u harangata.
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 Ba nonei e poiena, “Tson Hihatuts, sahu masaka te panina turu masaka hoboto tere Sunahan?”
36 Mestre, qual é o maior mandamento da lei?
37 Be Iesu e ranga palisina, “‘Alö go ngil koru a Tsunono i tamulö e Sunahan turu tori hoboto i tamulö na turu namnamei hoboto i tamulö na turu hakhakats hoboto i tamulö!’
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Nonei u toa u masaka teka te pan koruna.
38 Este é o maior e o primeiro mandamento.
39 Na u hahuoluna u masaka u kapan e kato has uana teka: ‘Alö go mar ngil koru meni a tana katun te mar ngil koru mena milö a peisam.’
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 U huol u masaka teka e mounana turu mamanu ranga tere Moses na turu propet.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 — ausente —
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 — ausente —
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Be Iesu e poe leleto, “Ga taraha tsiponi bu Namnamei u Goagono e haranga e Devit be Devit e ngöe nei e Mesaia ‘A Tsunono’?
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 Taraha, e Devit e poei,
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 E Devit e ngöei a katun teka ‘A Tsunono’. Gime te mar hatubuna uana e Mesaia tere Devit?”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Kaba e moa ta toa te ga antunan ranga poutsin ta tsi toa ta tsi ranga tere Iesu. Na i murina poata teka e moa ta toa te ga rangate ien tu toa tu harangata, taraha nori i matout.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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