Mateus 10
De Nyew Testament (GULNT) vs AAI
1 Jedus call e tweb ciple togeda, an e gim powa fa dribe out ebil sperit an fa heal dem wa hab all kind ob ailment.
1 Jesu ana bai’ufununayah etei 12 eaf ayuwih hina, sawow yumatah ta ta, feher yumatah ta ta, sabuw biyahimaim baiyawasih isan fair itih naatu igegewasinih.
2 Now dis yah de name ob de tweb man Jedus name postle: fus, Simon wa dey da call Peter, an e broda Andrew, James an e broda John, wa been Zebedee boy dem,
2 Naatu iti i bai’ufununayah nah 12 wabih, wantoro’ot i Simon wabin ta Peter tufuturan Andrew hairi, James tufuturan John hairi, orot Zebedee natunatun.
3 Philip an Bartholomew, Thomas an Matthew wa beena geda tax, James wa been Alphaeus boy, an Thaddaeus,
3 Philip, Bartholomew hairi, kabay onayan wabin Matthew i Thomas hairi, naatu Alpheus natun James i Thaddeus hairi,
4 Simon wa been call de Patrot, an Judas Iscariot wa ton Jedus een fa money.
4 tafaram kafafarayan orot wabin Simon. Jesu ana yanuwayan orot Judas Iscariot hairi.
5 Jedus sen dem tweb postle fa go out fa tell de Good Nyews. Bot e chaage um say, “Oona mus dohn go noweh weh de people lib wa ain Jew, needa ta no town een Samaria.
5 Orot nah 12 Jesu iyunih hititit iuwih eo, “Ufun Sabuw hai tafaramamaim men kwanan naatu Samaria sabuw hai bar hai meraramaim men kwanarun.
6 Steada dat, oona mus go ta de Israel people, wa same like sheep wa done loss.
6 Baise kwanan Israel sabuw bobaituw na’atube hikasiy tema’am biyahimaim kwanarun kwaniyawasih.
7 Wiles oona da gwine, oona fa tell all de people say, ‘De time wen God gwine rule done come!’
7 Kwanan iti tur i kwanabinan, Mar ana aiwob i na iyubinaka.
8 Oona mus heal de sick people. Mus mek de people dem wa done dead git life back. Mek de people wa got leposy clean gin, an dribe de ebil sperit dem fom outta people. Oona ain pay nottin fa wa oona git fom God. Same fashion, oona mus dohn mek people pay nottin fa wa oona da gim.
8 Sawusawuwih kwaniyawasih, murumurubih kwanao hinamisir, sabuw iyab biyah kokom ani’anih kwaniyawasih naatu demon kakafih kwananunih hinatit. Sawar ana baiyan en kwabaib, imih kwanabow ana baiyan en.
9 Mus dohn tote nottin long wid ya. Mus dohn tek no money, no gole, no silba, not eben a penny een ya money bag.
9 Men kabay ta kwanab a koukut kwaniwan, naiw a kikiramaim kwanarobere auman kwananamih.
10 Mus dohn cyaa no grip long wid oona fa de trip, needa no cloes fa change, needa no spare pair ob sandal, not eben no stick fa waak. Cause de people dem wa oona gwine wok fa, dey haffa gii oona wa oona need.
10 Remor isan men hafoy ta kwanab, men biya baibiyon ta, a baibiyon ta, tu ta, kwanabow auman kwananamih. anayabin bowayah abis kikimin tibitin boro nakaram.
11 “Wen ya come ta a town or a willage, ya mus find somebody dey wa glad fa gii ya haaty welcome. Ya fa stay wid um til ya ready fa lef dat place dey.
11 “Kwanan bar merar kikimin o bar merar gagamin kwanarur, sabuw iyab merarayow wairafih kwananuwihih, naatu i hai baremaim kwanama, a bowabow kwanisawar imaibo kwihamiyih kwanan.
12 Wen ya da go eenta de house dey, ya fa say, ‘Leh God peace be pon oona.’
12 Naatu bar runamih sabuw a merarayow kwanitih.
13 Ef de people dem een de house gii ya haaty welcome, leh de blessin ya gim stay dey pon um. Bot ef dey ain gii ya no welcome, ya fa tek back de blessin wa ya gim.
13 Naatu sabuw bar wanawanan tufuw ana merarayow hinabaib, basit a merarayow kwanihamiy nati baremaim nama, baise men hinabaib a tufuw ana merarayow kwanabosair kwanab maiye.
14 Ef ya come ta a house or a town an de people dey ain glad fa hab ya stay dey, wen ya da come outta dey, shake de dort fom off ya foot.
14 Orot babin yait a merar men nay naatu a tur men nanonowar, kwanamisir ura kwanarutatab efan nati kwanihamiy kwanan efan ta.
15 A da tell oona fa true, wen de Jedgiment Day come, dem een dat town gwine suffa mo den de people een Sodom an Gomorrah!
15 Anababatun a tur ao’owen, baibatebat ana veya God Sodom, Gomorah sabuw boro nakabibirih, baise nati bar merar sabuw hai baimakiy i boro God tafan nayara’ah gagamin na’in hinab.
16 “Listen! A da sen oona fa go, an oona jes like sheep wa da gwine mongst wolf. Oona mus be wise, same like a saapent. Oona mus dohn do no bad ta nobody, same like a dob.
16 “Kwananowar, kwa i bobaituw sheep na’atube haru fairih wanawanahimaim abiyuni kwanatit kwananamih, imih kok na’atube kwanakakaf naatu mamu imak na’atube kwananutanub.
17 Ya mus look out fa people wa gwine do ya bad. Dey gwine grab hole ta ya an bring ya fa be jedge front ob de leada dem een dey court. Dey gwine beat ya een dey meetin house.
17 “Mata toniwa’an sabuw isah, anayabin boro hinabuw hinafatumi kwanan kanisel nahimaim hibabatiy, naatu Kou’ay Baremaim boro hinaborabirabi.
18 Dey gwine grab hole ta ya, cyaa ya ta de gobna an de king fa dem fa jedge ya. Dat wen ya gwine tell dem an all people de Good Nyews.
18 Ayu wabu’umaim kwabowabow isan boro aiwob sabuw naatu gawan orot gagamih na’atube Ufun Sabuw nahimaim Tur Gewasin kurereb nowar isan boro hinarab hinataini.
19 Wen dey grab hole ta ya an tek ya fa jedge ya, mus dohn warry bout wa ya gwine say. Wen dat time come, God gwine tell ya wa fa say.
19 Baise hinafatum hinabuw baibabatiyimih kwanan men kwaniyababan tur isan, o tur o isan, hinabibatiy ana veya’amaim tur boro imaim natit kwanao.
20 De wod ya say den, dey ain gwine be ya own wod, cause de Holy Sperit wa ya Fada God sen, e gwine pit de wod dem een ya mout.
20 Anayabin nati tur i men o a notamaim tit kuo’omih, baise Tamat Anunin o iwani awa rukirir kuo.
21 “Dey broda wa gwine han oba dey own broda ta people wa gwine kill um. Same fashion, some fada gwine han oba dey own chullun. An some chullun gwine ton ginst dey own fada an modda an han um oba ta de tority fa jedge um an kill um.
21 “Orot ain boro tain baban nao namorob, regah boro natun nifa’ifa’i baban nao namorob, na’atube kek boro hinah tamah hinifa’ifa’ih babah hinao hinamorob.
22 All de people gwine be ginst oona cause oona bleebe pon me. Bot God gwine sabe all ob oona wa stanop fa me til de wol done end.
22 Ayu wabu’umaim kwabowabow isan sabuw boro hinifa’ifa’i, baise orot yait nabat kikin nabowabow yomaninamaim boro yawas natita’ur.
23 Wen dey mek ya suffa een one town, ya mus ron go ta noda town. A da tell oona fa true say, ya ain gwine do wok een all de town dem een Israel fo de Man wa Come fom God gwine come back gin.
23 Bar merar ta’amaim hinarukoukuw kwanabia’akir, kwanabihir kwanan bar merar ta, anababatun a tur ao’owen, Israel wanawanan bar merar etei boro men kwanabow kwanisawaribo Orot Natun namatabir maiye nanamih.
24 “Poson wa da laan ain mo betta den de one wa da laan um. An saabant ain mo betta den e massa.
24 “Kirum kek boro men ana bai’obaiyen orot na natabirimih, na’atube akir wairafin boro men ana orot ukwarin na natabirimih.
25 E good nuff fa de one wa laan fa be same like de one wa laan um, an fa de saabant fa be same like e massa. Ef people beena call de head man ob de house, say e Beelzebub, fa sho dey gwine say ting eben mo wossa bout dat man fambly.
25 Baise kirum kek na kok ana bai’obaiyen orot na’atube mataramih, basit i ukwarin na rerekab na kirum gewas, na’atube akir wairafin nabow gewas ana orot ukwarin boro nayara’ah ibe namatar, baise bar matuwan orot isan Beelzebul hinarouw hinao na’at, i ana akir wairafin isah boro tur kakafin maiyow hina’uwih wabih hini’a’afiy.
26 “So den, mus dohn be scaid ob people. Wasoneba kiba op gwine be onkiba. Wasoneba people da do een secret, ebrybody gwine know bout um.
26 “Baise sabuw isah men kwanabir, anayabin abisa sum wanawanan wa’iwa’irin inu’in boro hina botait nirereb, naatu sawar baibunuwenamaim ti’inu’in etei boro hinatit hinibebeyan sabuw etei hinaso’ob.
27 Wa A da tell oona een de daak ob de night, ya mus tell um gin ta people een de broad daylight. An wa A da taak bout wid oona ondaneet me bret eenside de house, ya mus holla um pontop de house.
27 Abisa wa’iwa’iramaim ao kwanonowar sabuw etei nahimaim kwanao hinanowar, naatu abisa akisimo ao kwanonowar, kwanayen gem tafahimaim kwanabat kwanabinan sabuw etei hinanowar.
28 Ya mus dohn be scaid ob dem wa able fa stroy ya body, cause dey ain able fa stroy ya soul. Steada dat, ya mus feah God, cause e able fa stroy ya body an ya soul all two een hell.
28 Sabuw biya te’a’asabun isan men kwanabirumih, anayabin anun boro men hina’asabunimih, baise God isan i kwanabir, anayabin i boro biya naatu anun hairi’ika na’asbunuwen hinamorob.
29 De sparra ain wot nottin. Two ob dem wot one cent, ainty? Stillyet, ain eben one ob dem gwine faddown pon de groun ef oona Fada God ain gree fa leh um.
29 Mamu kwikwik rou’ab hai baiyan i one toea’maim boro inatubun, baise mamu ta boro men Tamat so’oba’e namorob haw nare’emih.
30 God esef done count ebry scran ob hair pon ya head.
30 Naatu kwa ukwarimaim arib i etei God iyab sawar.
31 So den mus dohn be scaid. Oona way mo walyable den a whole heapa sparra!”
31 Imih men kwanabir, Tamat ana yabow kwa isa i ra’at men mamu kwikwik na’atube’emih.
32 Jedus tell um say, “De poson wa da tell people dat e blongst ta me, A mesef gwine tell me Fada God een heaben say, dat poson dey blongst ta me!
32 “Orot yait sabuw etei nahimaim ayu isou eo’orereb, ayu auman boro maramaim na’atube ana sinaf Tamai nanamaim.
33 Bot de poson wa da tell people, say e ain blongst ta me, A gwine tell me Fada God een heaben, say dat one dey ain blongst ta me!
33 Baise orot babin yait sabuw etei nahimaim ayu ekwakwahiru, ayu auman mar Tamai nanamaim boro ibo anakwahir.
34 “Oona mus dohn tink say dat A come fa bring peace ta de wol. No, A ain come fa bring peace. A come fa bring a sode.
34 “Men kwananot ayu i tufuw abai tafaramamaim anan, En. Ayu i men tufuw abai ananamih, baise kauseb abai anan.
35 A come fa ton de son ginst e fada, de daughta ginst e modda. A come fa ton de daughta-een-law ginst e moda-een-law.
35 Ayu anan anayabin
36 Some mongst oona own fambly gwine be oona enemy wa hate oona mo den all.
36 Imih orot ana kamabiy anababatun i boro i taiyuwin ana rara.’
37 “Whosoneba lob e fada or e modda mo den me, e ain fit fa be me ciple. Whosoneba lob e son or e daughta mo den me, e ain fit fa be me ciple.
37 “Orot yait ana yabow ayu isou ikikimin naatu hinah tamah isah ebiyabow kwanekwan i men karam boro ni’ufnunu, na’atube orot yait ana yabow ayu isou ikikimin naatu i natun orot naatu babitai isah ebiyabow kwanekwan, i men karam boro ni’ufnunu.
38 An whosoneba dohn tote e own cross an come folla me, dat poson ain fit fa be me ciple.
38 Naatu orot babin yait ana onaf men na’abar ayu nabi’ufnunu i men karam boro ayu airi ani’of.
39 De poson wa da try fa sabe e life, e gwine loss e true life. Bot de poson wa loss e life cause ob me, e gwine git true life.
39 Orot babin yait taiyuwin ana yawas enunuwih boro ana yawas nikasiy, baise orot babin yait ana yawas isou ebi’inuw boro natita’ur.
40 “Whosoneba gii oona haaty welcome, dat poson da gii me haaty welcome. An whosoneba gii me haaty welcome, e da gii de one wa sen me haaty welcome.
40 “Orot yait kwa a merar eyiyi, ayu au merar eyiyi, naatu orot yait ayu au merar eyiyi, i orot yait ayu iyunu anan i ana merar eyiyi.
41 Whosoneba gii God prophet a haaty welcome, God gwine gim de same payback wa e gii de prophet. An whosoneba gii haaty welcome ta de poson wa waak scraight wid God, God gwine gim de same payback dat e gii de oda poson.
41 Orot babin yait dinab orot ana merar eyiyi, anayabin i dinab orot, nati orot boro dinab orot ana baiyan turin nab. Naatu orot yait, orot ana yawas mutufurin ana merar eyiy, anayabin i orot ana yawas mutufurin boro orot ana yawas mutufurin ana baiyan turin nab.
42 Whosoneba gii cole wata fa drink ta de poson wa leas ob all me ciple dem, fa true dat poson gwine git e payback.”
42 Naatu orot babin yait kek kikimin harewawat hun itin etomatom, anayabin i ayu au bai’ufununayan, anababatun a tur ao’owen i ana baiyan boro nab.”
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