Marcos 13
De Nyew Testament (GULNT) vs AAI
1 Wen Jedus beena come out fom God House, one ob e ciple dem tell um say, “Teacha, look at dem fine big stone an all a dem fine buildin yah!”
1 Jesu Tafaror Bar bihamiy ana veya, ana bai’ufununayah orot ta eo, “Bai’obaiyenayan kwi’itin! Kabay gewagewasin maiyow naatu bar hiwowowab ana’itin gewasin maiyow.”
2 Jedus ansa say, “Oona see dem big buildin yah? Time da come wen dem all gwine faddown. Ain one stone gwine be lef pontop noda.”
2 Jesu iya’afut eo, “Iti bar gagamin kwi’i’itin boro men kafa’imo kabay ta ana efanamaim kwana’itinimih, etei boro nihururuw nara’iy nasawar.”
3 Jedus gone ta de Mount Olib, an e beena seddown dey, weh e been able fa see God House. Peter, James, John an Andrew come fa taak ta Jedus, paat fom de oda people.
3 Jesu yen in Olive Oyaw tafan Tafaror Bar batabat rounane imaim mare ma’am basit Peter, James, John naatu Andrew wa’iwa’iramaim hina biyan hitit,
4 Dey aks um say, “Tell we wa time dem ting gwine happen? Wa sign gwine show we dat all dem ting gwine staat?”
4 hibatiy, “Kuo anowar mar boro biy iti sawar hinamatar? Naatu ina’inanen boro abisa ni’obaiyi ana so’ob veya ina ebiyubin.”
5 Jedus ansa um say, “Oona mus tek cyah. Mus dohn leh nobody mek oona fool.
5 Imaibo Jesu hai tur eowen eo, “Mata toniwa’an men yait ta nan nikubibiruwimih.
6 Plenty people gwine tek me name an come ta oona. Dey gwine say ‘A de Messiah,’ an dey gwine mek plenty people fool.
6 Sabuw moumurih na’in boro ayu wabu’umaim hinao, ‘Ayu’uban iti!’ Naatu moumurih maiyow boro hinanawiyih hai ef hinasair.
7 Oona mus dohn warry wen oona yeh de nise ob waa close by oona, an oona yeh nyews bout waa wa da faaway. Dem ting dey haffa be, bot de wol ain gwine end yet!
7 Baiyow nidun iti yubinamaim o ef yokamaim kwananonowar men kwanabir, sawar iti na’atube boro hinamatar, baise men kwananot mar yomanin i natit.
8 One country gwine fight oda country, an one nation gwine fight oda nation all oba de wol. De groun gwine rumble een plenty place. People ain gwine hab nottin fa nyam. All dem bad ting dey jes de fus ting wa gwine come, same like wen de fus pain come fa de modda wen e chile da bon. Wos ting dem gwine folla atta.”
8 Tafaram ta boro namisir tafaram ta hairi hiniyow, aiwob ta boro aiwob ta hairi hiniyow. Nati’imaim iriyoy tafaram etei boro nab, naatu baimar kakafin boro namatar. Iti sawar hinamamatar i babin taubumih kek ebobotukwar na’atube.
9 “Oona mus tek cyah. Cause oona bleebe pon me, people gwine grab hole ob oona an tek oona ta de jedge dem een court. Dey gwine beat oona op een de Jew meetin house. Dey gwine tek oona fo de gobna dem an king dem wa da rule fa dem fa jedge oona. So den, oona gwine dey fa tell dem de Good Nyews wa oona know bout me.
9 Kwa i kwanakaifi gewas mata toniwa’an, kwa boro hinafatumi naatu hinabuwi kwanan baibabatiyi isan, Kou’ay Baremaim boro hinaborabirabi, bonawiyenayah hai ukwarih naatu aiwob nahimaim kwanabat ayu wabu’umaim tur Gewasin hai tur kwana’owen.
10 People een all de country ob de wol gwine yeh de Good Nyews fus.
10 Baise wan tur gewasin tafaram wanawanan sabuw etei isah kwanabinan.
11 Ebry time dey grab hole ta oona, tek oona ta court fa trial, mus dohn warry bout wa oona gwine say. Mus dohn study bout dat fo de time come. Cause wen de time come, wasoneba wod wa de Holy Sperit pit een oona mout, dat wa oona mus say. E ain gwine be oona own wod. De Holy Sperit gwine tell oona wa fa say.
11 Naatu hinafatumi baibabatiy isan kwananan men tur isan kwaniyababan kwanabirumih, tur o ana veya abisa a notamaim etitit i kwanao, anayabin men kwa kwao’omih, baise Anun Kakafiyin.
12 Some man gwine han oba dey own broda ta people wa gwine kill um. Same fashion, some fada gwine han oba dey chullun ta people wa gwine kill um. Chullun gwine fight dey own fada an modda, han um oba ta people fa leh dem kill um.
12 “Oro’orot boro taiyuwih taituwah babah hinao hinamorob, regaregah boro natunatuh babah hinao hinamorob, kek boro hinitafasar hinah tamah babah hinao hinamorob.
13 All de people gwine be ginst oona cause oona bleebe pon me. Bot God gwine sabe ebrybody wa stanop fa me til de wol done end.”
13 Sabuw etei boro hinifa’ifa’i anayabin ayu isou, baise orot yait nabatabatkikin yomaninamaim boro yawas nab.
14 “Oona gwine see ‘De Horrible Bad Ting wa mek God place empty’ da stanop een de place weh e ain oughta dey.” (Leh oona wa da read ondastan wa dis mean.) “Wen dat time come, de people een Judea mus ron way quick ta de hill country.
14 “Gurugurusen ana sawar itinin birubir kakafin marasika nati’imaim men batabat boro nabatabat kwana’i’itin ana veya, sabuw iyab Judea tema’am boro hinabihir hin oyawamaim hinatit, o yait kubiyab iti tur anayabin i naso’ob.
15 Ebrybody wa dey pontop e house mus dohn tek time fa go down eenside de house gin fa tek ting wid um.
15 Orot yait ana bar afe’en ema’am men narubir o nare ana bar wanawanan narun ana sawar nabow.
16 Ebrybody wa da wok een e fiel mus dohn go back ta e house fa tek e coat wid um.
16 Orot yait ma masaw ebob men namatabir bar ana faifuw nabaimih,
17 Een dat time dey, e gwine be bad fa ooman dem dat wid chile an ooman wa hab leetle chullun!
17 Nati ana veya’amaim baibin iyab yah auman naatu kek tibitotomanen boro yababan gagamin maiyow hinab!
18 Oona mus pray ta God dat dem ting yah mus dohn happen een de winta time, wen de rain come.
18 Kwanayoyoban saise iti sawar men yakukur ana veya namatar.
19 Cause de people een dat time gwine suffa mo den people done suffa fom de time wen God fus mek de wol eben til now. An atta dat, ting like dat ain gwine happen gin.
19 Anayabin iti bai’akir kakafin boun emamatar i aneika God tafaram bimatar iti na’atube men matar naatu boro men namatar maiye.
20 Bot de Lawd done say fo han dat e ain gwine leh dem suffa too many day. E mek de time wen dey gwine suffa be cut shot. Ef e ain done dat, ain nobody been gwine lef een de wol wen dat time come, wen dey suffa so. Bot fa sake ob dem people wa de Lawd done pick, e done mek dat time be cut shot.
20 Baise Regah nati veya men tayayakabum na’at, sabuw boro men yawas hitab, baise i ana sabuw rurubiniyih isah iti veya yakabum.
21 So den, wen dat time come, oona mus dohn bleebe nobody ef e tell oona say, ‘Look, de Messiah dey yah!’ or ‘Look, e oba yonda!’
21 Naatu nati ana veya orot yait isa nao, ‘Kwanuw Keriso enan kwa’itin’, o iban ‘Iti ema’am!’ Men kwanitumitum.
22 Cause some people gwine come da lie, say dey de Messiah. An some gwine come wa gwine lie, say dey a prophet. Dey gwine do miracle an show plenty sign wa stonish de people. Cause dey wahn fa mek fool ob dem people wa God done pick, ef dey able fa do dat.
22 Anayabin Keriso na’atube naatu dinab orot na’atube boro hinatit ina’inan ta ta, naatu baifofofor fairih hinasinaf sabuw hinabonawiyih hai ef hinasair, naatu hai ef nama’am na’at God ana roubinen sabuw auman boro hai ef hinawasa’ir.
23 So oona mus tek cyah. A done tell oona all ting fo dey happen.”
23 Sawar iti etei isah ao kwanonowarabo namatar, imih kwanakaifi gewas!
24 “Atta people done suffa all dem ting, de sun gwine daak an de moon ain gwine shine no mo.
24 Baise nati bai’akir hinamamatar ana veya,
25 De staa dem gwine faddown outta de sky. An de powa dem wa dey een de sky gwine shake, come outta dey place weh dey been.
25 daman auyomane boro hinihururuw hinare,
26 Den ebrybody gwine see de Man wa Come fom God da come down een de cloud dem. E gwine hab greata powa, an bright glory light gwine shine roun um.
26 “Nati ana veya’amaim Orot Natun boro kasakasaw wanawananamaim nanan kwana’itin ana fair bonamanamarin auman.
27 E gwine sen de angel dem all oba de wol fom one end ta de oda fa geda togeda de people wa e done pick fa be e own.”
27 I boro ana tounamatar niyafarih hinatit tafaram tutufin wanawanan ana huhun etei kwafe’en imaim hinarun hinatit God ana roubiniyen sabuw hinabow hinan yomanin hinatit.
28 “Now den, oona mus look ta de fig tree fa laan fom um. Wen de branch ob dat tree hab nyew life een de spring time an staat fa leaf out, oona know summa da come soon.
28 “Ai fofou rourinamaim ebi’obaiyi kwana’itin, ai famefamenamaim rourin narusasar kwana’i’itin kwa boro kwanao ai abeb ana veya tit,
29 Same way so, wen oona see dem ting wa A tell oona bout, oona gwine know de time mos yah.
29 ef i nati ta’imon sawar iti hinamatar kwana’i’itin, kwa i kwanaso’ob veya i nakabom, iyubin etawan awan ebatabat.
30 A da tell oona fa true, all dem ting mus happen fo de people dead wa da lib now.
30 Anababatun a tur ao’owen, sabuw iti tema’am boro hinama’am sawar namatar hina’itinibo hinamorob.
31 De sky an all de eart gwine pass way, bot me wod ain neba gwine pass way.
31 Mar tafaram boro nasawar, baise ayu au tur boro men nasawar.”
32 “Ain nobody know de day, ain nobody know de hour wen dem ting yah gwine happen. Eben de angel deysef an God Son esef ain know. Jes de Fada God, e de onliest one wa know de time wen dem ting gwine happen
32 “Men yait ta veya o fur so’obamih, tounamatar no maramaim na’atube i Natun, baise Tamah akisinamo so’ob.
33 Oona mus pay tention. Mus tek cyah an pray ta God, cause oona ain know wa time dem ting yah gwine happen.
33 Mata toniwa’an kwanabat yewayew, anayabin veya men kwaso’ob mar biy boro namatar.
34 E gwine stan like wen one man da gwine fa trabel faa way fom home. Fo e gone, e lef e house ta e wokman dem. E chaage um all, tell um wa dey fa do, one by one. An e tell de watchman fa tek cyah fa pay tention all de time.
34 Ana itinin i nanawan orot na’atube, orot bainanawanamih ana’akir wairafih boro ta’ita’imon bowabow nitih. Naatu orot etawan kaifin isan ya’iyai boro nau, matan toniwa’an etawan nakaif nama.
35 So den same fashion, oona mus tek cyah, mus pay tention all de time. Cause oona ain know de time wen de massa ob de house gwine come. Oona ain know ef e gwine come aaly een de night time, een de middle night, fus fowl crow or day clean.
35 Imih mata toniwa’an, anayabin kwa men kwaso’ob orot bar matuwan i boro biy namatabir, rabirab nan, o fai inusabobor, kwasiy hinao ana veya, o yasi’uw,
36 Oona mus tek cyah, mus pay tention. Cause ef oona ain pay tention, e gwine come all ob a sudden an find oona da sleep.
36 naniyan meyemeye natitit na’at men kwana’inu’in natitamih.
37 So dis wa A da tell oona ain jes fa oona, bot e fa all people. Oona all mus tek cyah. Mus pay tention.”
37 Abisa au’uwi, i sabuw etei isah ao’o, ‘Mata toniwa’an!’”
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