Lucas 12

De Nyew Testament (GULNT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Same time, a whole heapa people come fa yeh Jedus. Dey beena crowd op togeda so, til dey beena step pontop one noda. Fus Jedus laan e ciple dem. E tell um say, “Mus dohn be no hypicrit like dem Pharisee. Mus dohn fool op wid dem hypicrit, wa stan like yeast mix op een flour. E all kiba op an e da spread all oba eenside de flour.

¹ Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.

² Wasoneba kiba op gwine be onkiba. Wasoneba people do een secret, ebrybody gwine know bout um.

² Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.

³ Wasoneba oona beena taak bout een de daak ob de night, people gwine yeh ebryting oona done say. Dey gwine yeh um een de broad day light. Wasoneba oona beena taak bout ondaneet oona bret eenside a room een de house, oona gwine yeh ebrybody da holla um, da tote de nyews outside een de screet.

³ Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.

⁴ “Me fren, A tell oona, mus dohn be scaid ob people wa able fa stroy oona body, cause dey ain able fa do no mo den dat. Dey cyahn do nottin tall bout oona soul. So mus dohn be scaid ob dem people.

⁴ “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.

⁵ A gwine leh oona know head ob time who dat oona mus be scaid ob. Mus feah God. Cause wen e done mek somebody dead, e hab powa fa punish um atta dat, fa chunk dat poson soul eenta hell. Yeah, fa true, oona mus feah God!

⁵ Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.

⁶ “De sparra wot leetle or nottin. Fibe ob dem cost bout two cent, ainty? Eben so, God dohn neba fagit bout none ob dem sparra, none tall.

⁶ Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.

⁷ Oona way mo walyable den a whole heapa sparra. De Lawd God done count ebry scran ob hair pon oona head, an e know eben hommuch hair oona got. So den, mus dohn be scaid ob people. God da tek cyah ob oona!”

⁷ Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.

⁸ Jedus tell um say, “Fa true, anybody wa tell people dat e blongst ta me, de Man wa Come fom God gwine tell God angel dem say, ‘Dat poson dey blongst ta me.’

⁸ A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.

⁹ Bot anybody wa tell people say, e ain blongst ta me, A gwine tell God angel dem say, ‘Dat one dey ain blongst ta me!’

⁹ Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.

¹⁰ “De poson wa taak ginst de Man wa Come fom God, God kin fagib um, bot de poson wa say ebil ting ginst de Holy Sperit, God ain neba gwine fagib um.

¹⁰ Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.

¹¹ “Wen dey ketch oona fa jedge oona een de Jew meetin house, an dey cyaa oona een front ob de leada dem an tority dem, mus dohn fret bout how oona gwine ansa dem, or wa ting oona gwine say.

¹¹ Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.

¹² Cause dat same time, de Holy Sperit gwine tell oona wa ting oona spose fa say.”

¹² Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”

¹³ One man dey een de crowd tell Jedus say, “Teacha, me fada done dead. A wahn ya fa tell me broda fa wide wid me de propaty we fada lef fa we.”

¹³ Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”

¹⁴ Jedus ansa de man say, “Look yah, man, ain nobody sen me fa be no jedge, needa fa be de one fa wide op propaty tween oona.”

¹⁴ Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”

¹⁵ Den Jedus tell all de people say, “A da tell oona head ob time, mus dohn hab de big eye bout nottin. Cause we true life ain medja by de ting dem we got, eben ef we got a whole heapa ting.”

¹⁵ Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”

¹⁶ Den Jedus tell um a paable, say, “One time, one man hab a heapa ting. E hab faam wa mek good crop.

¹⁶ Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,

¹⁷ E study e head, e tink say, ‘Wa A gwine do? A hab sommuch crop, A ain hab no place fa pit all ob um.’

¹⁷ basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’

¹⁸ E tink say, ‘A know wa fa do. A gwine teah down me ole baan an build um mo bigga. A gwine pit all me grain an ting een dey.

¹⁸ Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’

¹⁹ Wen A done do dat, A gwine tell mesef say, ya got plenty ting pit back, all de good ting dem ya gwine need fa plenty yeah fa come. Now den, ya ain need fa warry bout nottin. Mus jes nyam an drink an pledja yasef!’

¹⁹ Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’

²⁰ God tell de man say, ‘Ya fool! Dis night yah, A gwine tek ya life. Den who gwine git all dem ting yah dat ya beena pit back, fa keep fa yasef?’

²⁰ Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”

²¹ “Dat how e stan fa de people wa jes da pile op plenty ting fa deysef. Dey sho ain rich een de ting dem dat count fa true wid God.”

²¹ Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”

²² Jedus tell e ciple dem say, “So den, A da tell oona say, mus dohn warry bout how ya gwine lib, wa ya gwine nyam, needa wa cloes ya gwine weah pon ya body.

²² Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.

²³ Cause ya life walyable way mo den sompin fa nyam, an ya body walyable way mo den cloes.

²³ Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.

²⁴ Now den, leh we study bout dem crow. Dey ain plant no seed, needa geda crop. Dey ain hab no conehouse, needa no baan fa keep wa dey geda. Stillyet, God da feed um! Oona way mo walyable den de bod!

²⁴ Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!

²⁵ An fa true, ain nary one ob oona kin grow a bit talla cause e da warry bout um, ainty?

²⁵ Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.

²⁶ Ef ya ain able fa do leetle ting like dat, hoccome ya da warry bout de oda res?

²⁶ A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?

²⁷ An leh we study bout de lily wa da grow wile. Dey ain wok, needa mek cloes fa deysef. Now, A da tell oona, King Solomon been too rich, an e hab fine cloes. Stillyet, eben Solomon ain neba hab cloes fa dress purty an fine like dem lily wa da grow wile.

²⁷ “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.

²⁸ God de one dat gii cloes ta de wile grass, mek um purty an fine. An dat grass dey taday, an e gone demarra. People cut um down an nyuse um fa mek fire een dey oben. Ef God dress op de wile grass like dat, fa true e gwine do way mo den dat fa mek sho oona hab cloes fa weah. Sho nuff oona ain bleebe God wid all oona haat!

²⁸ Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!

²⁹ Mus dohn fret yasef bout wa ya gwine nyam an wa ya gwine drink. Mus dohn warry bout um tall.

²⁹ Imih men mar etei aa tom isan kwananot kwaniyababanamih.

³⁰ De people dat ain bleebe pon God, dey da warry all de time bout dem ting. Bot God oona Fada, an e know oona haffa hab sompin fa nyam an drink an cloes fa weah.

³⁰ Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.

³¹ Steada dat, ya mus study bout how fa leh God rule een ya life. Den God gwine gii ya all dem oda ting too.”

³¹ Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.

³² “A de shephud, an oona me leetle flock. Oona ain a whole heap, bot mus dohn fret. Cause God oona Fada, e glad fa mek oona rule wid esef.

³² Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.

³³ Oona mus sell ebryting wa oona hab an gii ta de people wa ain got nottin. Dat how ya gwine git God good ting fa oonasef. Like money wa dohn neba ron out, ya gwine hab ya tredja een heaben, weh e gwine stan faeba. Cause tief ain able fa tief um dey, an no mot kin stroy um.

³³ Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.

³⁴ Cause wehsoneba ya tredja da, dat weh ya haat gwine be too.

³⁴ Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.

³⁵ “Ya mus fix ya cloes so ya ready fa wok. Mus light ya lamp, an mus dohn leh um go out.

³⁵ “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.

³⁶ Oona mus stan like a wokman wa da wait fa de man e da wok fa fa come back fom a marry feas. E da wait so dat wensoneba e massa come home an knock, e ready an kin open de door fa um.

³⁶ Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.

³⁷ Dem wokman gwine be bless fa true dat ready an ain sleep wen de man dey wok fa come home! A da tell oona fa true, de man dey wok fa gwine fix e cloes so e ready fa wok, an e gwine call e wokman dem, mek um come seddown ta de table. E gwine saab um, gim sompin fa nyam.

³⁷ Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.

³⁸ Dem wokman gwine be bless fa true. Dey gwine be bless eben ef de man dey wok fa come een de middle ob de night, or ef e come jes fo de roosta crow. Dey gwine be bless ef e find um ready!

³⁸ Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!

³⁹ Oona mus know dat ef de man wa own a house been know wen de tief gwine come ta um, dat man ain gwine sleep. E ain gwine lef e house. E gwine stay dey, an de tief ain gwine broke een an go eenside.

³⁹ Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.

⁴⁰ Same fashion, oona too mus be ready all de time. Cause de Man wa Come fom God gwine come back ta dis wol wen oona da tink say, ‘E ain da come now.’ ”

⁴⁰ Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”

⁴¹ Peter aks Jedus say, “Lawd, dis paable dat ya jes tell, ya tell dat fa we or fa all de people?”

⁴¹ Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”

⁴² De Lawd ansa say, “Who dat wokman wa got plenty sense an wa true ta de man e da wok fa? E de one dat de bossman gwine gii chaage oba all dem een e house wen de bossman gwine off. De bossman chaage dat wokman fa sho de oda wokman dem all de ting dem dey fa do. An dat wokman een chaage gwine wide op de food fa dem fa nyam wen e spose.

⁴² Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.

⁴³ Dat wokman gwine be bless fa true, wen de bossman come home, ef e find um da do dem ting wa e done tell um fa do.

⁴³ Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!

⁴⁴ A da tell oona fa true, de bossman gwine gim chaage oba all e propaty an ting.

⁴⁴ Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.

⁴⁵ Bot wa gwine happen ef dat wokman een chaage tink say, ‘Fa long time now, me bossman ain come back.’ Den e staat fa beat op pon all dem man an ooman. An de wokman een chaage jes da nyam an drink an git dronk.

⁴⁵ Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.

⁴⁶ Ef dat wokman een chaage ain do wa e spose fa do an e treat de oda wokman dem bad, one day e bossman gwine come back home wen dat wokman ain spect um. De bossman gwine whip dat wokman too bad. E gwine mek um suffa jes like de people dat ain bleebe God.

⁴⁶ Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”

⁴⁷ “De wokman dat know wa e bossman wahn um fa do, bot e ain git esef ready an e ain do um, e gwine git whip good fashion.

⁴⁷ “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.

⁴⁸ Bot de wokman dat ain know wa e bossman wahn um fa do an stillyet e do ting wa mek de bossman whip um, e bossman ain gwine whip um bad. God spect plenty fom de poson wa e done gii plenty ta. E spect mo fom de poson wa e been gii mo ta.”

⁴⁸ Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.

⁴⁹ Jedus say, “A come fa bring fire dat gwine bun pon de eart, an A wish wid ebryting een me dat e done staat fa bun now.

⁴⁹ “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.

⁵⁰ A haffa go shru a whole heapa suffrin. A got a burden fa dis ting til A done oba dat.

⁵⁰ Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!

⁵¹ Oona tink say, A come fa bring peace ta de people een de wol, ainty? No, A da tell oona, dat ain hoccome A come yah. Cause A come, people ain gwine gree wid one noda. Dey gwine tek side ginst one noda an wide op.

⁵¹ Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.

⁵² Fom now on, a fambly wa got fibe people een um gwine fight ginst one noda an wide op. Shree people wid me gwine fight ginst de oda two een de fambly. An two people wid me gwine fight ginst de oda shree.

⁵² Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.

⁵³ Dey gwine wide op. De fada gwine fight ginst e son, an de son gwine fight ginst e fada. De modda gwine fight ginst e daughta, an de daughta gwine fight ginst e modda. De moda-een-law gwine fight ginst e daughta-een-law, an de daughta-een-law gwine fight ginst e moda-een-law.”

⁵³ Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”

⁵⁴ Jedus tell de crowd say, “Wen oona see de cloud dem da rise op oba yonda een de west, tareckly oona know say, ‘E gwine be bad weda,’ an e bad weda fa true.

⁵⁴ Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.

⁵⁵ An wen oona feel de sout wind da blow, oona know say, ‘E gwine git hot,’ an e git hot fa true.

⁵⁵ Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.

⁵⁶ Oona hypicrit! Oona know how fa look ta de eart an ta de eliment an tapetate bout de weda. Den hoccome oona ain know wa dem ting mean bout me wa dey yah een dis wol now? Fa true, oona ain wahn fa know, ainty?”

⁵⁶ Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?

⁵⁷ “Hoccome oona ain jedge fa oonasef wa right fa do?

⁵⁷ Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?

⁵⁸ Ef anybody aagy wid one ob oona an e da tek ya ta court, ya mus try fa settle wid um fo ya git dey. Cause ef ya ain able fa settle wid um, e gwine drag ya ta de jedge. An de jedge gwine gii ya ta de police, an e gwine tek ya ta de jailhouse.

⁵⁸ Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.

⁵⁹ Ef dat so e stan, A da tell ya, ya gwine stay een de jailhouse til ya done pay de las cent ob de fine wa ya owe.”

⁵⁹ A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”

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