Gálatas 4
De Nyew Testament (GULNT) vs AAI
1 Wa A mean fa say, wen a poson stillyet a leetle chile, e ain gwine git de propaty dat e fada promise um. Wen e a chile, dey gwine treat um like a saabant, eben dough e got all dat propaty.
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 Wiles e still a chile, dey people wa tek cyah ob um. Dey gwine show um wa fa do an dey gwine be sponsable fa um bout de propaty dat gwine come ta um. Dey gwine do dat til e fada say de time done come fa leh e chile do um.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 Same way, we, too, been slabe ta de sperit dem wa da rule oba de wol, wen we been like leetle chullun, fo we been ondastan de trute bout God.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 Bot wen de right time come, God sen e Son eenta de wol. E hab a modda jes like all people hab, an e do wa de Jew Law say.
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 E come fa sabe de people wa dey onda de Jew Law, so dat we all kin come fa be God own chullun.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 An cause oona come fa be God chullun, God sen de Sperit ob e Son eenta we haat. An dat de Sperit dat call out ta God say, “Fada, me Fada!”
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 So den, oona ain no slabe no mo. Ebry one ob oona, ya God chile, an cause ya God chile, e gwine gii ya all dat e got fa gii ta e chullun.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 Oona ain been know God, so oona been slabe ta dem ting dey call “god” wa ain no god tall.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 Bot now dat oona come fa know God--or A oughta say, now dat God know oona--hoccome oona da ton back fa be slabe gin ta dem sperit wa da rule oba de wol. Dey ain got no scrent an dey ain wot nottin. Fa sho, oona ain wahn fa be dey slabe all oba gin, ainty?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 Oona got special day an mont an season an yeah wa oona da celebrate cause oona tink dat gwine mek God sattify wid oona.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 Fa true, A consaan bout oona. Oona mean fa say, all wa A done fa hep oona been fa nottin?
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Me Christian bredren, A da beg oona, be like me, cause A come fa be like oona. Oona ain done me no bad ting.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 Oona know hoccome A fus tell oona de Good Nyews bout Jedus Christ. Cause A been sick, A git de chance fa preach ta oona.
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 Wen A been sick down, dat mek ting haad fa oona fa true. Stillyet, oona ain neba hole me cheap. Oona ain say A ain wot nottin. Steada dat, oona treat me too good an tek me een, jes like oona tek een one ob God angel. Oona tek me een, jes like oona tek een Jedus Christ.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 Oona been too heppy! Wa happen fa change all dat? Fa true, A know oona been ready fa gii me ebryting oona got, eben ef A aks oona fa tek out ya own eyeball an gim ta me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 Now cause A da tell oona de trute, oona tink say A done come fa be oona enemy?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 Dem oda people da try haad fa hab oona go dey way, bot dey ain op ta no good fa oona. Dey wahn fa mek oona stop gree wid me so dat oona kin try mo haada fa folla dey way.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 E a fine ting fa try haad ef oona wahn fa do good. An oona oughta do like dat all de time, eben wen A ain dey wid oona.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 Me deah chullun, A da feel pain fa oona sake. An dis pain dat A feel, e jes like de pain dat a ooman feel wen e chile wahn fa bon. A gwine feel dis pain yah til oona come fa lib like people wa hab Christ een um fa true.
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 Wid all me haat A wahn fa be wid oona now, so dat A kin stop da taak scrong wod ta oona. A so consaan bout oona, A ain know wa fa do.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 See yah, oona wa wahn fa hab de Jew Law rule oba oona, oona ain ondastan fa true wa de Jew Law say, ainty?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 Dey write een de Law, say Abraham git two son. One ooman wa been de slabe ob e wife, e bon one ob Abraham son. An e wife, wa been a free ooman, bon de oda one.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 De ooman dat ain been free been wid chile an bon Abraham son de way ooman da bon chullun. Bot de son dat Abraham wife, de free ooman, bon, e bon um cause God done been promise Abraham dat chile dey.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 Now den, wa happen wid Abraham two son mean two diffunt ting. De two ooman, dey like two diffunt cobnant. One ob de cobnant dem come fom Mount Sinai. De ooman wa ain free, name Hagar, stan fa dat cobnant, an Hagar chullun ain been free wen dey bon.
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 Wen we da taak bout Hagar, we da taak bout Mount Sinai een Arabia. An wen we da taak bout Hagar, we kin taak too bout Jerusalem taday. Jes like Hagar ain free an e hab jes chullun dat ain free, same way so Jerusalem ain free, an all de people ob dat city ain free needa.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 Bot de Jerusalem wa dey een heaben, e free, an dat Jerusalem dey, e like we modda.
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 Cause dey write een God Book say,
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 So den, me Christian bredren, oona God chullun, cause dat de way God promise e gwine happen. Same way, Abraham git e son, Isaac, cause God promise dat.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 Een dat time dey, Abraham son wa Hagar bon like ooman da bon chullun, e mek dat oda son suffa wa been bon cause ob wa God Sperit promise. An de same ting happen now.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 Bot wa dat dey write een God Book? Dey write dey say, “Mus mek de ooman dat ain free go way, an e son mus go too. Cause de son ob de ooman wa ain free ain neba gwine hab no paat ob de fada propaty. De son ob de wife wa free, dat de son wa gwine git de propaty.”
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 So den, me Christian bredren, we ain chullun ob de ooman wa ain free. We chullun ob de wife wa free.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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