Romanos 1

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
1 Ayu Paul, Jesu Keriso ana akir wairafin, tur abarin isan rubinu, naatu Tur Gewasin binan isan God eafu atit.
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
2 Iti Tur Gewasin i marasika God ana dinab hai veya’amaim eomatanih, dinab oro’orot Buk Kakafiyinamaim hikirum.
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
3 Iti tur ana an gagamin i Natun it ata Regah Jesu Keriso isan. Biyanane ana tufuw i David ana rara’ane tufuw.
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
4 Baise i Ayubin ana kakafiyinamaim morobone mimisir ana veya, bebeyan ebi’obaiyit turobe i, i God Natun fairin.
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
5 I wanawananamaim naatu i wabin isan ayu manaw kabeber itu ana tur abarayan amatar, saise tafaram wanawanan Ufun Sabuw anabuwih hinan tur hinitumatum naatu hinabosiyasiyar.
6 Among whom ye be also the called of Iesus Christ:
6 Naatu kwa auman i nati sabuw wanawanahimaim Jesu Keriso nowan matar isan God eafi.
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
7 Naatu Rome wanawanan kwa iyab God iyabuwi naatu rubini i ana sabuwamih kwamatar kwama’am etei, isa ayoyoyoban manaw kabeber, tufuw Tamat Godane naatu ata Regah Jesu Keriso’one mar etei kwa isa nama.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
8 Wantoro’ot Jesu Keriso wabinamaim ayu au God ana merar ayiy kwa etei isa, anayabin kwa a baitumatum i tuw ra’at tafaram wanawanan sabuw etei tenonowar.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
9 God isan dogorou tutufin etei abow i Natun ana tur gewasin abibinan, i so’ob, ayu mar etei kwa anunuhi.
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
10 Matanfufur isa ayoyoyoban, naatu au yoyobanamaim God abifefeyan nakokok na’at boun ana veya ef nabotawiy isou naham anan kwa aninanawani.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
11 Au kok gagamin i mi’itube kwa ayumat ata itin, saise ayubit ana usar kwa atit imaim a fair kwatab.
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
12 Iti tur i men ayu akisu kwa fair bait isan ao’omih, baise kwa auman ayu koufair kwanitu bairi tanibaibaisbonen ata baitumatum nakwat isan ao’o.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
13 Taitu tuwa’inah ayu akokok tain anayai kwanaso’ob, mar moumurih na’in abogaigiwas atan kwa ata’iti, saise kwa wanawanamaim Ufun Sabuw afa atabow hitan baitumatum wanawanan hitarun, nati’imaim abow hina baitumatum wanawanan hirur na’atube. Baise sawar moumurih maiyow ayu au ef hirufutifut tama tanan iti boun tatit.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
14 Ayu i sabuw etei’imak isah bai’akiramih atit, Greek sabuw naatu sabuw iyab men Greek, na’atube sabuw so’ob wairafih naatu men so’ob wairafih etei’imak isah anabow anibaisih.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
15 Ana’an nati isan ayu akokok kwanekwan tur gewasin kwa iyab nati Rome kwama’ama auman isa anabinan.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
16 Ayu Tur Gewasin ao’orereb isan men biyou eo’ohow, anayabin God ana fair i ef iti’imaim tit sabuw iyab tibitumatum ebiyawasih. Iti yawas i wantoro’ot Jew sabuw isah, baise Ufun Sabuw auman.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
17 Anayabin yawas mutufurin Godane i tur gewasinamaim orot babin eyayamutufurih, baitumatumamaim ebubusuruf naatu boro baitumatumamaim nasawar. Buk Atamaninamaim hikikirum iti na’atube eo,
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
18 Sabuw bowabow kakafih sinafuyah naatu sabuw tafa’asarih, i hai kakafinamaim turobe ana gewasin esumisum, imih maramaim God ana ya so’ar tit ibirerereb nati sabuw isah.
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
19 Sawar tutufin etei i rereb yah hi’itah tesoso’ob, anayabin God etei bebeyanamaim sinaf tibirerereb.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:
20 Anamaim God tafaram sinaf mamatar ana veya, God ana yawas wa’iwa’irin, ana fair wanatowanin naatu i ana itinin etei i sawar sinaf himamataramaim bebeyah hi’itan hiso’ob, imih boro men yait ta God su’ubina’e nao nifufuwenamih.
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
21 Nati sabuw i God hisu’ub, baise men kafa’imo God hirouw tebora’ara’ah, o merarayow tibitinimih. Nati efanin i hai not bonawiyih kwarikwarisen wanawanan hirun dogoroh eowarar naatu gugumafut.
22 When they professed themselues to be wise, they became fooles.
22 Basit i not wairafih hirouw teo, baise hai not botabir hina koko’aw na’atube himatar,
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
23 God morob atin bonamanamarin kwafirina’e i hitatabir orot hai yumatabe o mamu, o harufor, uma’ar, kok, i hai yumatabe hitar hima tekwakwafirih.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
24 Isan imih God nati sabuw ihamiyih hitit bowabow kakafih ta ta wanawanan hirun. Dogoroh ana kok na’atube tisisinaf, orot baibin hai faifuw hikwahir naatu baibin ibo orot hai ar hikwahir taiyuwih hi’in hisesebar biyah tebobokarikarit.
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen.
25 Turobe God nowan i hibotabir efanin baifuwen hiyari’iy, naatu God Sawar Sinafuyan kwafirina’e, hitatabir sawar i sinaf himamatar hai fair babahimaim hirun hikwafirih isah tebowabow. Baise ana gewasin sabuw i God akisinamo hitakwafir hitabora’ara’ah wanatowan, wanatowan, Amen.
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
26 Ana an iti isan God ihamiyih insesebar naniyan kakafin anababatun hibai tisisinaf. Baibin oro’orot hai ar hikwahir, i taiyuwih hi’in tibisesebar kwanekwan.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
27 Ef nati ta’imon oro’orot auman baibin hai faifuw hikwahir i taiyuwih baisesebar isan tibifi’afi. Naatu oro’orot taiyuwih hi’in tibisesebar kwanekwan. Ana an nati isan i taiyuwih hai kakafinamaim baimakiy tebaib.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
28 Anayabin sabuw God ana so’ob anababatun bain isan hai not kowarar naatu hirutawiy, imih God ihamiyih hitit not kwarikwarisen hibai hima kakafih men hitasisinaf i hima tisisinaf.
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
29 Dogoroh wanawanan bowabow kakafih ta ta etei awan karatan: not kakafih, kabat, tafa’asar, bobowen, sabuw rouw morob; baiyow, baifufuwen, nuw okwanekwan, yanuw,
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents, without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
30 koutabitabir, God baifa’ifa’in, kakaf en, nuw furuwen, ora’ara’at, naatu bowabow kakafih sinaf isan hai ef boubuh tibimamataren. Naatu hinah tamah fanah tibifanasair.
31 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
31 Nati sabuw i hai naniyan en, aurih bosunusunub en, yabow, baiwan babanen en.
32 — ausente —
32 Naatu God ana ofafaramaim sabuw iti na’atube hinasisinaf isan hinamomorob i hiso’ob, baise i hima kakafin tisisinaf. Naatu sabuw afa bowabow iti na’atube tisisinaf auman isah i baibasit hitih hima tisisinaf.

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