João 3
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 There was nowe a man of the Pharises, named Nicodemus, a ruler of the Iewes.
1 Jew hai ukwarin orot wabin Nicodemus i Pharisee ana kou’ayamaim orot ta.
2 This man came to Iesus by night, and sayd vnto him, Rabbi, we knowe ye thou art a teacher come from God: for no man could do these miracles that thou doest, except God were with him.
2 Guguminamaim na Jesu biyan tit, naatu eo, “Bai’obaiyenayan, aki aso’ob o i bai’obaiyenayan God biyanane ina. Men yait ta karam boro ina’inanen fairih o kusisinafube nasinaf, God men hairi hinama’am na’at.” Jesus Nicodemus hairi bar tafan hima tibidudur|alt="Jesus and Nicodemus" src="CN01670b.tif" size="col" loc="Jhn 3.2" copy="©1978 David C. Cook Publishing Co." ref="3.1-4"
3 Iesus answered, and said vnto him, Verely, verely I say vnto thee, except a man be borne againe, he can not see the kingdome of God.
3 Mar ta’imonamo Jesu iya’afut, “Ayu tur anababatun a tur ao’owen, men yait ta boro God ana ma’ama wanatowan na’itin, baise i boro natufuw maiye’ebo.”
4 Nicodemus sayde vnto him, Howe can a man be borne which is olde? can he enter into his mothers wombe againe, and be borne?
4 “Orot ra’at gagamin na’in ema’am, boro mi’itube natufuw maiye?” Nicodemus ibat. “Men karam hinah yan wanawanan narun mar bairou’abin natufuw maiye!”
5 Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God.
5 Jesu iya’afut eo, “Turobe a tur ao’owen, men yait ta boro God ana ma’ama wanatowan narun, baise i harew naatu Anuninamaim natufuw.
6 That which is borne of the flesh, is flesh: and that that is borne of the Spirit, is spirit.
6 Biyat etatoub, i biyat eya’iy, baise Anun Kakafiyin etatoub Anun Kakafiyin iya’iy.
7 Marueile not that I said to thee, Yee must be borne againe.
7 O boro men ita’ororsa’ir ayu tur iti tufuw maiye ao isan.
8 The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it commeth, and whither it goeth: so is euery man that is borne of the Spirit.
8 Waruw ana kokomaim ebababin. O i nidun kunonowar, baise o men karam boro inao, i menane na enan, o au mena’at babin enan. Imih orot babin anunihine i nati na’atube tetutufuw.”
9 Nicodemus answered, and said vnto him, Howe can these things be?
9 Nicodemus i bat, “Iti i mi’itube?”
10 Iesus answered, and saide vnto him, Art thou a teacher of Israel, and knowest not these things?
10 Jesu eo, “O i Israel hai bai’obaiyenayan naatu o iti sawar men imanamamih?”
11 Verely, verely I say vnto thee, wee speake that we know, and testifie that we haue seene: but yee receiue not our witnesse.
11 Jesu iya’afut eo, “Ayu turobe a tur ao’owen, aki abisa asoso’ob i a’o, naatu abisa aki a’i’itin i isan a’o, baise kwa i boro’ika aki ai tur naniyan men kwabaibimih.
12 If when I tel you earthly things, ye beleeue not, howe should yee beleeue, if I shall tel you of heauenly things?
12 Ayu tafaram ana sawar isah ao kwanowar baise kwa men kwabitumatum. Kwa boro mi’itube kwanitumatum ayu mar ana sawar isah ana’o na’at?”
13 For no man ascendeth vp to heauen, but he that hath descended from heauen, that Sonne of man which is in heauen.
13 Men yait ta in mar run, baise orot Natun marane nan akisinamo.
14 And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp,
14 Moses mi’itube arar yan kok bora’ah na’atube, orot natun hinabora’ah nayen,
15 That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.
15 saise iyabowat i tebitumatum boro ma’ama wanatowan hinab.
16 For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
16 God tafaram iyabuw kwanekwan imih i Natun ta’imonamo iyafar na, saise yait i ebitumitum boro men namorob, baise boro yawas wanatowan nab.
17 For God sent not his Sonne into the world, that he should condemne the world, but that the world through him might be saued.
17 God i men tafaram bai’afiyin isan Natun iyafar na tafaramaim titamih, baise tafaram baiyawasin isan na tit.
18 Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
18 O yait I kubitumitum boro men ina’afemih, baise o yait men ebitumitum i eaf sawar, anayabin i men God Natun Ta’imon, i akisinamo wabin itumitumamih.
19 And this is the condemnation, that that light came into the worlde, and men loued darknesse rather then that light, because their deedes were euill.
19 Iti i baib’afiyen. Marakaw na tafaramamaim tit, baise orot marakaw efanin gugumin iyabuw anayabin hai sinaf kakafih.
20 For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.
20 Orot babin etei sinaf kakafih tesisinaf i marakaw hikwahir naatu boro men hinan marakaw wanawanan hinarun, tebirubir hai sinaf boro hinirerereb.
21 But he that doeth trueth, commeth to the light, that his deedes might bee made manifest, that they are wrought according to God.
21 Baise yait ta turobe’emaim ema’am marakaw wanatowan erur, saise i ana bowabow God wanawananamaim bowabow boro nirerereb.
22 After these things, came Iesus and his disciples into the lande of Iudea, and there taried with them, and baptized.
22 Iti ufunamaim, Jesu ana bai’ufununayah bairi hitit hin Judea tafaram ufunane hirun, nati’imaim mar kikimin hima naatu bapataito itih.
23 And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized.
23 Nati’imaim John auman tafaram Aenonamaim sabuw bapataito bitih, Salim i men ef yok i sisibinamaim, anayabin nati’imaim i harew moumurih, naatu sabuw i nan ufun hinan bapataito bain isan.
24 For Iohn was not yet cast into prison.
24 (Iti John dibur hiyaru’uy ma’am nanamaim.)
25 Then there arose a question betweene Iohns disciples and the Iewes, about purifying.
25 John ana bai’ufununayah afa naatu Jew sabuw afa wanawanahimaim gamin matar, bapataito ana ofafaren isan.
26 And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him.
26 I hina John biyan hitit naatu hi’o, “Bai’obaiyenayan, orot nati o airi no Jordan harew rounane menatan isan o i’o’orerereb, i boun bapataito sabuw ebitih, naatu sabuw etei i isan tenan.”
27 Iohn answered, and saide, A man can receiue nothing, except it be giuen him from heauen.
27 Nati isan John iya’afut eo, “Orot abistanawat marane tebitin iwat nab.
28 Yee your selues are my witnesses, that I sayde, I am not that Christ, but that I am sent before him.
28 Kwa taiyuw i karam ayu ao i kwanao’rereb, Ayu i men Keriso, baise ayu i nanamaim hiyafaru ana.
29 He that hath the bride, is the bridegrome: but the friend of the bridegrome which standeth and heareth him, reioyceth greatly, because of the bridegromes voyce. This my ioy therefore is fulfilled.
29 Babin orot ana rum hi’o ema’am, orot ana of menatan i bai’awaninamih i orot isan ma tainin rub ma ekakaif, naatu i ana rum fanan enonowar ana veya i anababatun ekakawasa. Iti kawasa i ayu nowau, naatu kawasa i boun ana yomanin a’asa’ub.
30 He must increase, but I must decrease.
30 I ana fair ra’at natabiru, ayu fair i men ra’at.”
31 Hee that is come from an hie, is aboue all: he that is of the earth, is of the earth, and speaketh of the earth: hee that is come from heauen, is aboue all.
31 Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.
32 And what hee hath seene and heard, that he testifieth: but no man receiueth his testimonie.
32 I abis nonowar, i’itanen i isah eo’orerereb, baise men yait ta ana tur ebaibimih.
33 He that hath receiued his testimonie, hath sealed that God is true.
33 Orot yait ta i ana tur nabitumitum na’at, i ebi’obaiyit i ebitumatum God abistan eo’o i turobe.
34 For hee whome God hath sent, speaketh the woordes of God: for God giueth him not the Spirit by measure.
34 Menatan God biyafar i God ana tur eo’orerereb; anayabin God i Anun i nowanamih itin anababatun
35 The Father loueth the Sonne, and hath giuen all things into his hande.
35 Tamah Natun iyabuw kwanekwan naatu sawar etei i ana fair babanamaim ya.
36 Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him.
36 Yait ana baitumatum Natunamaim naya’iy boro yawas wanatowan nab, baise yait ta God Natun nabifutuw boro men yawas nitinimih, God ana yaso’ar tafahimaim nama.
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