Efésios 4
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 I therefore, being prisoner in the Lord, praie you that yee walke worthie of the vocation whereunto yee are called,
1 Ayu i Regah wabinamaim dibur arun ama’ama, imih kwa ao’ototofari, God ayawas ya’asair eaf kwana kwabaib imaim kwanama.
2 With all humblenesse of minde, and meekenesse, with long suffering, supporting one an other through loue,
2 Mar etei taiyuw kwanayara’iyi, kwanakakaf, yatenanub, yabowamaim taituwa kwanabuwih.
3 Endeuouring to keepe the vnitie of the Spirit in the bond of peace.
3 Anun Kakafiyin buwi kwana bita’imoni i kwanasinaftobon a kou’ay nati i kwanabukikin tufuwamaim kwanama.
4 There is one body, and one Spirit, euen as yee are called in one hope of your vocation.
4 Biyat i ta’imon, Anun Kakafiyin i ta’imon, God ea’afit i nuhifot ta’imon tabai,
5 There is one Lord, one Faith, one Baptisme,
5 Regah i ta’imon, baitumatum i ta’imon, bapataito i ta’imon.
6 One God and Father of all, which is aboue all, and through all, and in you all.
6 Naatu God i ta’imon, sabuw tutufin etei’imak Tamat, naatu iti etei’imak ata ukwarin, Regah ta’imon, etei’imak wanawanatamaim ebowabow, naatu wanawanatamaim ema’am.
7 But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.
7 It ta’ita’imon manaw kabeberamaim Keriso ana usar bitit i ra’at naatu igewasin kwanekwan.
8 Wherfore he saith, Whe he asceded vp on hie, he led captiuity captiue, and gaue gifts vnto men.
8 Buk Atamaninamaim iti na’atube eo,
9 (Nowe, in that hee ascended, what is it but that he had also descended first into the lowest partes of the earth?
9 Tur iti, “Yen Auyom.” Ana’an i iti, wantoro’ot i marane ra’iy, re anababatun me wanawanan run.
10 Hee that descended, is euen the same that ascended, farre aboue all heauens, that hee might fill all things)
10 Imih orot nati taiyuwin yara’iy re’er, nati orot ta’imon yen auyomtoro’ot tit, naatu mar ana hanef etei natabir rabon mar tafaram tutufin etei ana’itinin bai karatan.
11 Hee therefore gaue some to be Apostles, and some Prophets, and some Euangelists, and some Pastours, and Teachers,
11 Naatu i taiyuwin siwar bow orot ta ta faramih, orot afa tur abarayah himatar, afa dinab tur faramayah himatar, afa binanuyah himatar, afa Kirisiyan hai bonawiyenayah himatar, naatu afa bai’obaiyenayah himatar,
12 For the repairing of the Saintes, for the woorke of the ministerie, and for the edification of the bodie of Christ,
12 saise God ana sabuw tatabobuna’ih bowabow ana ef hitaso’ob. Naatu bowabow tataburiri tatabow Keriso biyan tatawowab tara’at tayen
13 Till we all meete together (in the vnitie of faith and that acknowledging of the Sonne of God) vnto a perfite man, and vnto the measure of the age of the fulnesse of Christ,
13 tanan it etei ata baitumatum an ta’imon tamatar. Naatu God Natun ana kirikirifot tataso’ob gewas, wanawanat takwat Keriso ana tutufin tatab.
14 That we henceforth be no more children, wauering and caried about with euery winde of doctrine, by the deceit of men, and with craftines, whereby they lay in wait to deceiue.
14 Saise it boro men kek na’atube tatama’am, sabuw baifufuwenayah hitan hitifufuwit ata baitumatum hitiyuwiyuwimih. Kotar yabat nane ebabin ebiyuwiyuwibe. Anayabin sabuw hai notamaim baifuwen tur afa himataren sabuw afa hifufuwih hinawiyih sa’ab tenan.
15 But let vs folowe the truth in loue, and in all things, grow vp into him, which is the head, that is, Christ.
15 En baise nati efanin, yabowamaim tur anababatun tanao, ef tata’ane ata orot ukwarin Keriso wanawananamaim tanawowabit tanayen.
16 By whome al the body being coupled and knit together by euery ioynt, for ye furniture therof (according to the effectual power, which is in the measure of euery part) receiueth increase of the body, vnto the edifying of itselfe in loue.
16 I ana bainakokomaim biyat tutufin etei bai na ikokofan wowab gewas. Naatu biyat hai bowabow Regah bitih na’atube tebowabow ana veya biyat i erara’at naatu yabowamaim ewowowab gewas.
17 This I say therefore and testifie in the Lord, that yee hencefoorth walke not as other Gentiles walke, in vanitie of their minde,
17 Regah ana onowatenamaim ayu kwa abimatnuwi, Eteni Sabuw tema’am na’atube men kwanama’amih, anayabin nati sabuw i hai not hikwaris koko’awabe tema’am.
18 Hauing their vnderstanding darkened, and being strangers from the life of God through the ignorance that is in them, because of the hardnesse of their heart:
18 Hai not etei i gugumin awan karatan, God ana yawasamaim i hitabaratait nabin anababatun tebatabat, anayabin ukwarih i hifokar naatu dogoroh hikabay.
19 Which being past feeling, haue giuen themselues vnto wantonnesse, to woorke all vncleannesse, euen with griedinesse.
19 Biya’ohow naniyan i men kafai hiso’ob, hai yawas tutufin etei kakafin nowanamih hitin bai susuw, naatu in sesebar teo’onofar.
20 But yee haue not so learned Christ,
20 Baise kwa i men iti na’atube hi’obaiyi kwana Keriso kwasu’ubimih.
21 If so be yee haue heard him, and haue bene taught by him, as the trueth is in Iesus,
21 Kwa Keriso isan i hio kwanowar, naatu Turobe yawas gewasin Jesu wanawananamaim ema’ama isan i hi’obaiyi.
22 That is, that yee cast off, concerning the conuersation in time past, that olde man, which is corrupt through the deceiueable lustes,
22 Imih kanab atamanin nawiyi yawas kakafih, baifufuwen in kura’ara’ahi kwasinaf gugurusi, nati kanab atamanin i kwanikiya’ub kwanabosair.
23 And be renued in the spirit of your minde,
23 Dogor naatu a not etei i kwanabow kwaniwa’an boubuh hinamatar,
24 And put on ye new man, which after God is created vnto righteousnes, and true holines.
24 naatu kanab boubun God ana’itininabe wowab yai inu’in i kwanab kwaniyoun, saise yawas anababatun, ana ef mutufor naatu kakafiyin boro imaim nirerereb.
25 Wherefore cast off lying, and speake euery man truth vnto his neighbour: for we are members one of another.
25 Naatu baifufuwen i kwanihamiy, taituwa isah i turobe hai tur kwana’owen, anayabin it etei tana taita’imon Keriso biyan tamatar.
26 Bee angrie, but sinne not: let not the sunne goe downe vpon your wrath,
26 Ya nasoso’ar na’at, men yaso’ar nabonawiyi bowabow kakafin inasinaf. Naatu men yaso’ar auman inama nan veya nare.
27 Neither giue place to the deuill.
27 Men Demon Mowan veya nati’imaim initin narunamih.
28 Let him that stole, steale no more: but let him rather labour, and worke with his handes the thing which is good, that hee may haue to giue vnto him that needeth.
28 Orot yait ebabain, i bain nihamiy naatu nabusuruf nabow, saise ma gewasin nab nama gewas. Naatu sabuw yababan wairafih nibaisih.
29 Let no corrupt comunication proceed out of your mouths: but that which is good, to ye vse of edifying, that it may minister grace vnto the hearers.
29 A tur men womararin ina’omih, baise baibais ana tur gewasin inao, saise sabuw baibais abisa tekokok boro hinab nawowabih hinara’at. Naatu sabuw iyab tur tenonowar boro nibaisih.
30 And grieue not the holy Spirit of God, by whom ye are sealed vnto ye day of redemption.
30 Naatu God Anun Kakafiyin men yababan kwanitin. Anayabin Anun Kakafiyin i God ana’i’inanen wanawanatamaim ema’am it i nowan. Saise nati Veya gagamin nanan ana veya it boro narufamit nabotaitit tanatit.
31 Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse.
31 Imih dogor wanawanan tenakuyakuy, gagamat, yaso’ar, okwanekwan naniyah kakafih ta ta etei kwanihamiyen.
32 Be ye courteous one to another, and tender hearted, freely forgiuing one another, euen as God for Christes sake, freely forgaue you.
32 Naatu nati sawar efanih, kwa i taituwa etei isah kwanamanaw kwanakabeber, kwaniwanbabanih. Naatu notawiyen isa nama, Jesu Keriso ana bowabowamaim God notanotawiyit na’atube.
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