1 Pedro 2
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (GNV) vs AAI
1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
1 Isan imih yawas kakafih boro kwanihamiyen. Men kwanifuwen, men awa hinaharewan, men kwanibobowen, men turanah isah tur kakafin kwanao.
2 As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
2 Kek sosof na’atube kwanamatar, mar etei sika namamah ayub ananun tom isan, saise i kwanatomatom kwa ayawas boro nara’at nayen.
3 Because yee haue tasted that the Lord is bountifull.
3 Buk Atamaninamaim hi’o hikirum, “Kwa taiyuw ayawasamaim kwaso’ob Regah i kabeberayan.”
4 To whome comming as vnto a liuing stone disallowed of men, but chosen of God and precious,
4 Kwana ata Regah biyanaika kwanama, iti kabay yawasin sabuw hi’itin hikwahir yabin en hirouw, baise God rubin na mokob foun matar.
5 Yee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ.
5 Kwa baitumatumayah i wabat wanatowanin na’atube, imaim God bai ayub ana Tafaror Bar ewowowab. Kwa auman i firis ana kou’ay ayubitane ana sibor kwaya’ay. Jesu Keriso ana baibaisamaim, God i iyasisir ebaib.
6 Wherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed.
6 Buk Atamaninamaim iti na’atube hikirum,
7 Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
7 Kwa iyab kwabitumitum, Keriso i kabay gewasin kwa isa, baise kwa iyab men kwabitumitum isa boro men gewasin.
8 And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
8 Naatu ibanak Buk Atamaninamaim hikirum hio,
9 But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light,
9 Baise kwa i God ana rubinen sabuw, kwa i firis gewas, God ana sabuw kakafiyi, naatu God nowan, imih God ana bowabow gewasin kwanaorereb, anayabin guguminamaim kwama’am botaiti kwatit marakaw bonamanamarin gewasin kwabai.
10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
10 Marasika kwa men God ana sabuw, baise boun kwa i ana sabuw. Marasika God ana kabeber men kwabai, baise boun i ana kabeber kwabai.
11 Dearely beloued, I beseeche you, as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule,
11 Are au ofonah, kwa au’uwi kwa i nanawan naatu touman sabuw na’atube iti tafaramaim kwama’am! Men biya ana kok nabonawiyi imaim nakaifi. Nati biya ana kok i boun rakit na’atube, boro ayub hairi hiniyow.
12 And haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation.
12 Eteni Sabuw matahimaim kwanakaifi gewas kwanama. Kwa isa boro bowabow kakafih sinafuyah hinarauw hinao, baise anamaramaim bowabow gewasin kwanasisinaf boro men isa tur ta hinao. Imih Baibatebat ana Veya God namamatabir. Kwa isa boro God ana merar hina hinabora’ara’ah.
13 Therefore submit your selues vnto all maner ordinance of man for the Lordes sake, whether it be vnto the King, as vnto the superiour,
13 Regah wabinamaim kwa kwayar’iy sabuw gagamih babahimaim kwanama. Gawan hai aiwob gagamin aiwob etei ukwarih,
14 Or vnto gouernours, as vnto them that are sent of him, for the punishment of euill doers, and for the praise of them that doe well.
14 gawan sabuw iyab gawan ana ukwarin iyafarih hitit tafaram ta ta tekakaif, imih iyab bowabow kakafin tesisinaf boro hinabow baimakiy hinitih, baise iyab bowabow gewasin tesisinaf boro hinabora’ara’ahih.
15 For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,
15 God ekokok kwa kwanasinaf gewas saife nati sabuw hai not meyemeye, boro hinanutanubamo hinama, aurih ef men ema’am boro isa tur kakafih hinao.
16 As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
16 Kwa ama i sabuw roufamen na’atube kwanama, baise men nati roufamen ana yawasamaim kwama’am isan afair kwanab kakafin kwanasinaf, baise kwa i God ana’akir wairafihibe kwanama.
17 Honour all men: loue brotherly fellowship: feare God: honour the King.
17 Sabuw etei isah kwanakakaf. A ofonah baitumatumayah isah kwaniyabow kwanakakaf. Naatu aiwob hai ukwarin isan kwanakakaf.
18 Seruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward.
18 Kwa akir wairafi kakafemaim kwanayara’iy, a orot ukwarih fanah kwanab babahimaim kwanama, men gewasin isa isisinaf akisin fanah kwanab, baise iyab fokarin isa tisisinaf auman fanah kwanab.
19 For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
19 Kwa anot tutufin etei God ana kokomaim kwabowabow naatu sabuw asir biyababan hinit nawawainabi isan, God boro nigegewasini.
20 For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
20 Bo kakafin kwasisinaf isan hinarab nawawainabi ana gewasin boro abisa kwanab, baise gewasin kwanasinaf isan nawainabi kwabi’akir God boro nigegewasini.
21 For hereunto ye are called: for Christ also suffred for you, leauing you an ensample that ye should follow his steppes.
21 Kwa afa’af kwabai i bai’akir isan, anayabin Keriso kwa isa i’akir ana bai’obaiyen yare saise i an efanin kwani’ufunun.
22 Who did no sinne, neither was there guile found in his mouth.
22 “Bowabow kakafin men ta sinaf,
23 Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
23 Hibi’i’iyab ana maramaim i men kafa’imo bai’iyab tur ta wan yi isah eomih, i bi’akir ana veya men hibiruwimih, baise ana nuhifot i God mutufor baibatiyenayan imaim yai.
24 Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
24 Keriso akisinamo ata kakafih i biyanamaim eabar onaf afe’enamaim yen, saise it bowabow kakafinane tanamorob naatu yawas mutuforomaim tanama, i ana fitamaim it iyawasit.
25 For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
25 Anayabin kwa bobaituw sheep na’atube ef kwasa’ir nanabin kwan, baise boun kwa buwi kwamatabir kwana Nabatanenayan naatu anun ana kaifenayan biyan kwatit.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Pedro 2, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.