Romanos 4
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 What then say we of Abraham, the chief of the fathers, that he found in the flesh?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 For if Abraham by works was justified, he had cause for boasting; but not with Aloha.
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 For what saith the scripture? That Abraham believed Aloha, and he reckoned it to him for righteousness.
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 But to him who worketh, his wages are not reckoned to him as of favour, but as that which is owing to him:
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 but to him who worketh not, but believeth only in him who justifieth sinners, his faith is reckoned to him for righteousness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 As also David hath spoken concerning the blessedness of the man to whom Aloha reckoneth righteousness without works, saying,
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 Blessed are they whose iniquity is forgiven, And whose sins are covered.
7 “Orot yait
8 Blessed is the man to whom Aloha reckoneth not his sin.
8 Nati orot i boro baigegewasin nab,
9 Is this blessedness, then, upon the circumcision (only), or upon the uncircumcision (also)? Now we have said, that his faith was reckoned to Abraham for righteousness.
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 When, then, was it reckoned to him? In circumcision or in uncircumcision? It was not in circumcision, but in uncircumcision.
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 For he received the sign of circumcision (as) a seal of the righteousness of his faith, which (was his) in uncircumcision, that he should be the father of all them who believe of the uncircumcision; that it might be accounted also to them for righteousness:
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 and the father of the circumcision, not of them who are of the circumcision only, but of them who pursue the footsteps of the faith of uncircumcision of our father Abraham.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 FOR not through the law was the promise unto Abraham and to his seed that he should be the heir of the world, but through the righteousness of faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For if they who are of the law were heirs, faith would be vain, and the promise be abolished.
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 For the law is the worker of wrath. For where there is no law, there also is no transgression of the law.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Therefore it is by faith, which is through grace, that we are justified, that the promise might be firm unto all his seed; not to that which is of the law only, but also to that which is of the faith of Abraham, who is the father of us all:
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 (as it is written, I have ordained thee the father of many nations before Aloha, in whom thou hast believed, who maketh alive the dead, and calleth those who are not as though they were:)
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 and who, without hope, unto hope believed that he should be the father of many nations, as it is written, that " so shall be thy seed."
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 Nor was he weak in his faith, while considering his body dead, (for he was the son of an hundred years,) and the dead womb of Sara;
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 and at the promise of Aloha he wavered not as deficient in faith, but was strong in faith, and gave glory to Aloha;
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and was sure that what he had promised to him Aloha could fulfil.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 Wherefore it was reckoned to him for righteousness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 And not for his sake only was this written, that his faith was reckoned for righteousness,
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 but for our sake, because it should be reckoned to us also who believe in Him who hath raised our Lord Jeshu Meshiha from among the dead;
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 who was delivered for our sins, and rose that he might justify us.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Romanos 4, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.