Atos 17
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 and passed by Amphipolis and Apolonia, cities, and came to Thessalonika, where was a synagogue of the Jihudoyee.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 AND Paulos entered, as his custom was, with them, and three shabaths spoke to them from the scriptures,
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 expounding, and showing, That Meshiha was to suffer and to rise from the house of the dead, and he is Jeshu the Meshiha whom I preach to you.
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 And men of them believed and adhered to Paulos and Shilo, and many of the Javnoyee who feared Aloha, and distinguished women not a few.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun. |alt="map" src="Pauljr2.tif" size="col" ref="Acts 17.4"
5 And the Jihudoyee envied, and joined to them evil men from the public place of the city, and made a great multitude, and conturbed the city. And they came and stood at the house of Jason, and demanded that they should bring them out from thence and deliver them to the multitude.
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 And when they could not find them there, they drew Jason and the brethren who were there, and brought them to the chiefs of the city, crying, These are they who have troubled the whole land; and behold again have they come here;
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 and their receiver is this Jason; and all these against the commands of Cesar are risen, in saying that there is another king, Jeshu.
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 And the chiefs of the city and all the people were troubled when they heard these things;
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 and they took pledges from Jason and also from the brethren, and then dismissed them.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 But the brethren immediately in that night dismissed Paulos and Shilo unto Beroa the city; and when they were come thither they entered into the synagogue of the Jihudoyee:
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 for more noble were those Jihudoyee who were there than those Jihudoyee who were in Thessalonika; and they heard from them the word daily with joy, while they decided from the scriptures whether these things were so.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 And many of them believed, and so also of the Javnoyee, men many, and distinguished women.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 And when those Jihudoyee who were of Thessalonika knew that the word of Aloha was preached by Paulos in Beroa the city, they came there also, and ceased not to move and trouble the people.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 And the brethren dismissed Paulos that he should go down by sea; and Shilo and Timotheos remained in that city.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 AND they who accompanied Paulos came unto Athinos the city; and when they departed from the midst of it they took from him an epistle to Shilo and Timotheos, that they should speedily come to him.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 But he, Paulos, while he waited in Athinos, was embittered in his spirit, (for he) saw how the whole city was filled with idols.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 And he spake in the synagogue with the Jihudoyee, and with those who worshipped Aloha, and in the public place with those who met there daily;
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 and the philosophers also who were of the doctrine of Epikuros, and others who were called Estoiku, disputed with him. And some of them said, What willeth this accumulator of words? And others said, He preaches foreign gods; because Jeshu and his resurrection he preached unto them.
18 Naatu orot afa Epikuria kirum efanane hititit naatu orot afa Sitoik kirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 And they took him and brought him to the house of judgment which is called Arios-pagos, saying to him, Can we know what this new doctrine is which thou art preaching?
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 for thou sowest foreign words in our hearing, and we desire to know what these things are.
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 But all the Athinoyee, and those foreigners who are there, of no other thing are careful, but to say and to hear something new.
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 AND as Paulos stood on Arios-pagos he said, Men of Athinos, I observe you that in all (things) you exceed in the worship of demons.
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 As I walked about and saw the place of your worship, I found a certain altar on which was inscribed, To GOD THE HIDDEN: him then whom while not known you worship, This I declare to you.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 For ALOHA who made the world and all that is in it, and is himself the Lord of heaven and of earth, in temples made with hands resideth not.
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 Neither is he served by the hands of men, nor needeth he any thing, for it is he who giveth to every man life and soul.
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 And of one blood hath he made the whole world of men to dwell upon the face of all the earth, and he hath distinguished the times by his decree, and set the limits of the dwelling of mankind,
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 that they should seek Aloha and inquire, and from his creatures find himself, because he is not far from every one of us.
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 For in him we live, and are moved, and are; as also one of your sages hath said, From him is our descent.
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirum na’atube, ‘It i natunatun.’
29 Men, therefore, whose descent is from Aloha, should not think that gold or silver or stone sculptured by the art and skill of man is like the Divinity.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 For the times of error Aloha hath made to pass away; and in this time he commandeth all men, that every man in every place should repent;
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 because he hath set a day in which he will judge the whole earth in righteousness by that Man whom he hath ordained; and he will convert every man to the faith of him in having raised him from among the dead.
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 And when they heard of resurrection from among the dead, (some) of them mocked, and (some) of them said, At another time we will hear thee concerning this.
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 And so Paulos went forth from among them.
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 And certain of them adhered to him and believed: but one of them was Dionosios of the judges of Arios-pagos, and a certain woman whose name was Damaris, and others with them.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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