1 Coríntios 11
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 Be imitators of me, as I am of the Meshiha.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 But I commend you, my brethren, that in every thing you remember me; and that as I have delivered to you precepts, you hold them.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 But I would that you know that the Meshiha is the head of every man; and the head of the woman is the man, and the head of the Meshiha is Aloha.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Every man who prayeth or prophesieth having his head covered, dishonoureth his head.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 And every woman who prayeth or prophesieth having her head uncovered, dishonoureth her head, for she is similar to one whose head is shaven.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 For if a woman be not covered, let her be shorn; but if it be shameful for a woman to be shorn or shaven, let her be covered.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 For a man is not obligated to cover his head, because he is the likeness and the glory of Aloha; but woman is the glory of man.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 For the man is not from woman, but the woman is from man.
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 Neither was the man created for the sake of woman, but woman for the sake of man.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 Because of this the woman is a debtor, that the power shall be upon her head, on account of the angels.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Nevertheless man is not without woman, neither is woman without man, in our Lord.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 For as a woman is from man, so is man by woman; but every thing is from Aloha.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Judge among yourselves, Is it comely for a woman with her head revealed to pray to Aloha?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Does not nature itself teach you, that when a man's hair standeth, it is a disgrace to him?
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 But when a woman increaseth her hair, it is a glory to her; because her hair for a covering was given to her.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 But if any man contendeth about these things, we have no such usage as this, neither the church of Aloha.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 But this I prescribe not as praising you, because you go not forward, but to the less you descend.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 For, first, when you are assembled in the church, there are divisions, (as) I hear, among you, and in some measure I believe.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 For it is to be that contentions be among you, that they who are approved with you may be known.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 When then you are assembled, not as befitteth the day of the Lord you eat and drink,
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 but each man his own supper before eateth, and one is hungry, and one drunken.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 What? have you not houses (in) which to eat and drink? Or do you despise the church of Aloha, and shame those who have nothing to eat? What do I say to you? Do I praise you in this? I praise you not.
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 FOR I received from our Lord that which I have delivered unto you: that our Lord Jeshu in that night when he was betrayed took bread;
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 and he blessed and brake, and said, Take, eat, this (is) my body which for you is broken: so do to my remembrance.
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 Likewise after they had supped he gave also the cup, and said, This cup is the new covenant in my blood; so do, whensoever you shall drink (it) to my remembrance.
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 For whensoever you eat this bread, and drink this cup, the death of our Lord you commemorate until his advent.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 Whoever then eateth of the bread of the Lord, and drinketh of his cup, and is not worthy of it, is guilty of the blood of the Lord and of his body.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 On this account a man should prove himself, and then eat of this bread, and drink of this cup.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 For whoever eateth and drinketh of it while not worthy, condemnation to himself he eateth and drinketh, because he hath not distinguished the body of the Lord.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 On this account many among you are sick and infirm, and many who sleep.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 For if we judge ourselves, we shall not be judged.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 But when we are judged of our Lord, we are chastised, that not with the world we might be condemned.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Wherefore, my brethren, when you assemble to eat, wait for one another.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 But whoever hungereth, in his (own) house let him feed; that you may not assemble unto condemnation. Concerning the rest, when I come I will direct you.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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