Lucas 14

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NAA

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NAA Nova Almeida Atualizada 2017
1 And it was done, when he had entered into the house of a prince of (the) Pharisees, in the sabbath, to eat bread, they espied him. (And it was done, when he had entered into the house of a leader of the Pharisees, on the Sabbath, to eat a meal, they watched him.)
1 Num sábado, ao entrar Jesus na casa de um dos principais fariseus para tomar uma refeição, eles o estavam observando.
2 And lo! a man sick in the dropsy was before him.
2 E eis que diante dele se achava um homem hidrópico.
3 And Jesus answering spake to the wise men of [the] law, and to the Pharisees, and said, Whether it is leaveful to heal in the sabbath? (And Jesus spoke to the men wise in the Law, and to the Pharisees, and asked, Is it lawful to heal on the Sabbath?)
3 Então Jesus, dirigindo-se aos intérpretes da Lei e aos fariseus, perguntou:
4 And they held (their) peace. And Jesus took (hold of him), and healed him, and let him go.
4 Eles, porém, não disseram nada. Então Jesus pegou na mão daquele homem, curou-o e o mandou embora.
5 And he answered to them, and said, Whose ass or ox of you shall fall into a pit, and he shall not anon draw him out in the day of sabbath? (And he said to them, Whose ass or ox of yours shall fall into a pit, and he shall not at once pull him out on the Sabbath day?)
5 A seguir, Jesus lhes perguntou:
6 And they might not answer to him to these things.
6 A isto nada puderam responder.
7 He said also a parable of men bidden to a feast, and he beheld how they chose the first sitting places, and said to them, (And he also said to them a parable about men bidden to a feast, as he saw how they chose the first, or the best, places to sit, and so he said to them,)
7 Reparando como os convidados escolhiam os primeiros lugares, Jesus contou-lhes uma parábola:
8 When thou art bidden to bridals, sit not to (the) meat in the first place, [or When thou shalt be bidden to weddings, sit not at the meat in the first place]; lest peradventure a worthier than thou be bidden of him, (When thou art invited to a wedding, do not sit down for the meal in the first, or the best, place; lest perhaps a worthier than thou be invited by him,)
8 — Quando alguém convidá-lo para um casamento, não sente no lugar de honra, pois pode haver um convidado mais importante do que você.
9 and lest he come that called thee and him, and say to thee, Give place to this, and then thou shalt begin with shame to hold the lowest place.
9 Então aquele que convidou os dois dirá a você: “Dê o lugar a este aqui.” Então você irá, envergonhado, ocupar o último lugar.
10 But when thou art bidden to a feast, go, and sit down in the last place, (so) that when he cometh, that bade thee to the feast, he say to thee, Friend, come [up] higher. Then worship shall be to thee, before men that sit [together] at the meat, (or Then honour shall be to thee, before those who sit together at the meal).
10 Pelo contrário, quando alguém convidá-lo, vá sentar no último lugar, para que, quando vier aquele que o convidou, diga a você: “Amigo, venha sentar num lugar melhor.” Isso será uma honra para você diante de todos os demais convidados.
11 For each that enhanceth himself, shall be lowed [or shall be made low]; and he that meeketh himself, shall be highed. (For everyone who exalteth himself, or who raiseth himself up, shall be made low; and he who humbleth himself, shall be put up higher.)
11 Porque todo o que se exalta será humilhado; e o que se humilha será exaltado.
12 And he said to him, that had bidden him to the feast, When thou makest a meat, or a supper, do not thou call thy friends, nor thy brethren, neither thy cousins, neither neighbours, nor rich men; lest peradventure they bid thee again to the feast, and it be yielded again to thee.
12 Depois Jesus disse ao que o havia convidado:
13 But when thou makest a feast, call poor men, feeble [men], crooked (or the lame), and (the) blind,
13 Pelo contrário, ao dar um banquete, convide os pobres, os aleijados, os coxos e os cegos,
14 and (then) thou shalt be blessed; for they have not whereof to yield [again] to thee, for it shall be yielded to thee in the rising again of just men (or and so it shall be requited to thee at the resurrection of the righteous).
14 e você será bem-aventurado, pelo fato de não terem eles com que recompensá-lo. A sua recompensa você receberá na ressurreição dos justos.
15 And when one of them that sat together at the meat (or And when one of them who sat there at the meal), had heard these things, he said to him, Blessed is he, that shall eat bread in the realm of God.
15 Ao ouvir tais palavras, um dos que estavam à mesa com Jesus lhe disse: — Bem-aventurado aquele que participar do banquete no Reino de Deus.
16 And he said to him, A man made a great supper, and called many.
16 Jesus, porém, respondeu:
17 And he sent his servant in the hour of supper, to say to men that were bidden to the feast, that they should come, for now all things be ready.
17 À hora da ceia, enviou o seu servo para avisar aos convidados: “Venham, porque tudo já está preparado.”
18 And all began together to excuse them(selves). The first said [to him], I have bought a town, and I have need to go out, and see it; I pray thee, have me excused.
18 Mas todos eles, um por um, começaram a apresentar desculpas. O primeiro disse: “Comprei um campo e preciso ir vê-lo; peço que me desculpe.”
19 And the tother said, I have bought five yokes of oxen, and I go to prove them; I pray thee, have me excused.
19 Outro disse: “Comprei cinco juntas de bois e vou experimentá-las; peço que me desculpe.”
20 And another said, I have wedded a wife; and therefore I may not come.
20 E outro disse: “Casei-me e, por isso, não posso ir.”
21 And the servant turned again (or And the servant returned), and told these things to his lord. Then the husbandman was wroth, and said to his servant, Go out swiftly into the great streets and the small streets of the city, and bring in hither poor men, and feeble, [and] blind men, and crooked (or and the lame).
21 — O servo voltou e, contou tudo ao seu senhor. Então, irado, o dono da casa disse ao seu servo: “Saia depressa para as ruas e becos da cidade e traga para cá os pobres, os aleijados, os cegos e os coxos.”
22 And the servant said, Lord, it is done, as thou hast commanded, and yet there is a void place (or and there still be \+em empty\+em* places).
22 Mais tarde, o servo lhe disse: “Patrão, já fiz o que o senhor mandou, e ainda há lugar.”
23 And the lord said to the servant, Go out into (the) ways and hedges, and constrain men to enter, that mine house be full-filled, [or be filled], (or so that my house be filled full).
23 Então o senhor disse ao servo: “Saia pelos caminhos e atalhos e obrigue todos a entrar, para que a minha casa fique cheia.
24 For I say to you, that none of those men that be called, shall taste my supper.
24 Porque digo a vocês que nenhum daqueles homens que foram convidados provará a minha ceia.”
25 And much people went with him; and he turned, and said to them,
25 Grandes multidões acompanhavam Jesus, e ele, voltando-se, lhes disse:
26 If any man cometh to me, and hateth not his father, and mother, and wife, and sons, and brethren, and sisters or sistren, and yet his own life, he may not be my disciple (or he cannot be my disciple).
26 — Se alguém vem a mim e não me ama mais do que ama o seu pai, a sua mãe, a sua mulher, os seus filhos, os seus irmãos, as suas irmãs e até a sua própria vida, não pode ser meu discípulo.
27 And he that beareth not his cross, and cometh after me, may not be my disciple (or cannot be my disciple).
27 E quem não tomar a sua cruz e vier após mim não pode ser meu discípulo.
28 For who of you willing to build a tower, whether he sit not first or he first sitteth not, and counteth the expenses that be needful, if he have (them) to perform (it)? (For who of you desiring to build a tower, will he not first sit, and count out the expenses that be needed, to see if he hath enough money to finish it or to complete it?)
28 Pois qual de vocês, pretendendo construir uma torre, não se assenta primeiro para calcular a despesa e verificar se tem os meios para a concluir?
29 Lest after that he hath set the foundament, and may not perform (it), all that see, begin to scorn him, (Lest after that he hath laid the foundation, and cannot finish it, all who see it, begin to scorn him,)
29 Para não acontecer que, tendo lançado os alicerces e não podendo terminar a construção, todos os que a virem zombem dele,
30 and say, For this man began to build, and might not make an end. (and say, This man began to build, but he could not finish it.)
30 dizendo: “Este homem começou a construir e não pôde acabar.”
31 Or what king that will go to do a battle against another king, whether he sitteth not first, and bethinketh, if he may with ten thousand go to meet him that cometh against him with twenty thousand?
31 Ou qual é o rei que, indo para combater outro rei, não se assenta primeiro para calcular se com dez mil homens poderá enfrentar o que vem contra ele com vinte mil?
32 Else yet while he is afar, he sendeth a messenger, and prayeth (for) those things that be of peace. (Or else while he is still far off, he sendeth a messenger, and beseecheth for those things that be of peace.)
32 Caso contrário, estando o outro ainda longe, envia-lhe uma embaixada, pedindo condições de paz.
33 So therefore each of you, that forsaketh not [or renounceth not] all (the) things that he hath, may not be my disciple (or cannot be my disciple).
33 Assim, pois, qualquer um de vocês que não renuncia a tudo o que tem não pode ser meu discípulo.
34 Salt is good; but if salt vanish, in what thing shall it be savoured?
34 — O sal é certamente bom; mas, se o sal se tornar insípido, como lhe restaurar o sabor?
35 Neither in earth, nor in [the] dunghill it is profitable, but it shall be cast out (or but it shall be thrown away). He that hath ears of hearing, hear he.
35 Não presta mais nem para a terra nem para o monte de estrume; lançam-no fora. Quem tem ouvidos para ouvir, ouça.

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