Romanos 4
GOD'S WORD (ENGGW) vs AAI
1 What can we say that we have discovered about our ancestor Abraham?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 If Abraham had God’s approval because of something he did, he would have had a reason to brag. But he could not brag to God about it.
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 What does Scripture say? “Abraham believed God, and that faith was regarded as the basis of Abraham’s approval by God.”
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 When people work, their pay is not regarded as a gift but something they have earned.
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 David says the same thing about those who are blessed: God approves of people without their earning it. David said,
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 “Blessed are those whose disobedience is forgiven
7 “Orot yait
8 Blessed is the person whom the Lord no longer considers sinful.”
8 Nati orot i boro baigegewasin nab,
9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, “Abraham’s faith was regarded as the basis of God’s approval.”
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 How was his faith regarded as the basis of God’s approval? Was he circumcised or was he uncircumcised at that time? He had not been circumcised.
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 Abraham’s faith was the basis of his approval by God while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as the basis of their approval by God.
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 He is also the father of those who not only are circumcised but also are following in the footsteps of his faith. Our father Abraham had that faith before he was circumcised.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 So it was not by obeying the laws in Moses’ Teachings that Abraham or his descendants received the promise that he would inherit the world. Rather, he received this promise through God’s approval that comes by faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 If those who obey Moses’ Teachings are the heirs, then faith is useless and the promise is worthless.
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 The laws in Moses’ Teachings bring about anger. But where those laws don’t exist, they can’t be broken.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Therefore, the promise is based on faith so that it can be a gift. Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses’ Teachings but also for those who are descendants by believing as Abraham did. He is the father of all of us,
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 as Scripture says: “I have made you a father of many nations.”
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 When there was nothing left to hope for, Abraham still hoped and believed. As a result, he became a father of many nations, as he had been told: “That is how many descendants you will have.”
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 Abraham didn’t weaken. Through faith he regarded the facts: His body was already as good as dead now that he was about a hundred years old, and Sarah was unable to have children.
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 He didn’t doubt God’s promise out of a lack of faith. Instead, giving honor to God ⌞for the promise⌟, he became strong because of faith
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and was absolutely confident that God would do what he promised.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 That is why Abraham’s faith was regarded as the basis of his approval by God.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 But the words “his faith was regarded as the basis of his approval by God” were written not only for him
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 but also for us. Our faith will be regarded as the basis of our approval by God—each of us who believe in the one who brought Jesus, our Lord, back to life.
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 Jesus, our Lord, was handed over to death because of our failures and was brought back to life so that we could receive God’s approval.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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