Atos 21
GOD'S WORD (ENGGW) vs AAI
1 When we finally left them, we sailed straight to the island of Cos. The next day we sailed to the island of Rhodes and from there to the city of Patara.
1 Nati’imaim aotuturih naatu aihamiyih hima aki wa abai mutufor arabon ana tafaram Kos atit; mar to ana Rodes atit, nati’imaim aikofan ana Patara atit.
2 In Patara, we found a ship that was going to Phoenicia, so we went aboard and sailed away.
2 Wa ta au Fonisia inan atita’ur aitafabon abai atit are arabon.
3 We could see the island of Cyprus as we passed it on our left and sailed to Syria. We landed at the city of Tyre, where the ship was to unload its cargo.
3 Yan ararabon anuwariy Cyprus a’itin naatu ai beyaw na’atune bat aki au Syria arabon ana Taiya imaim arun wa aiyut sawar hitarsuwai.
4 In Tyre we searched for the disciples. After we found them, we stayed there for seven days. The Spirit had the disciples tell Paul not to go to Jerusalem.
4 Nati’imaim bai’ufununayah afa atita’ourih fur ta’imon bairi ama. Naatu Anun Kakafiyin sabuw hai tur eowen Paul hitimatanuw, saise au Jerusalem men tayen.
5 When our time was up, we started on our way. All of them with their wives and children accompanied us out of the city. We knelt on the beach, prayed,
5 Baise bairi ama na fur yomanin tit, ai veya baib ufunamaim, ai hamiyih aki ai ef arura’ah maiye. Bai’ufununayah a’aawah natunatuh etei bairi hinawiy bar merar ai tumar ana tor dones yan are imaim sui ayowen ayoyoban.
6 and said goodbye to each other. Then we went aboard the ship, and the disciples went back home.
6 Imaibo bairi abi’otututuren ufunamaim, wa afe’en ayen, naatu i hai ubar himatabir maiye hin.
7 Our sea travel ended when we sailed from Tyre to the city of Ptolemais. We greeted the believers in Ptolemais and spent the day with them.
7 Taiya’ane wa abai anan i Polemais imaim wa aiyut, nati’imaim taiti baitumatumayah hai merar ayi bairi veya ta’imon ama.
8 The next day we went to Philip’s home in Caesarea and stayed with him. He was a missionary and one of the seven men who helped the apostles.
8 Marto ai hamiyih hima aki ana Seseria atit, binanuyan orot Philip ana baremaim bairi ama. Philip i Jerusalemamaim orot 7 hirurubinih i orot ta.
9 Philip had four unmarried daughters who had the ability to speak what God had revealed.
9 I natunatun baibitar etei kwafe’en biyah numih God ana tur orerereb isan ana usar hibai hima’am.
10 After we had been there for a number of days, a prophet named Agabus arrived from Judea.
10 Seseria imaim veya bai’ab na’atube ama’am ufunamaim dinab orot wabin Agabus Judea’ane natit.
11 During his visit he took Paul’s belt and tied his own feet and hands with it. Then he said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will tie up the man who owns this belt. Then they will hand him over to people who are not Jewish.’ ”
11 Na aki biyai tit basit Paul ana kikir bai i taiyuwin an uman iutatanen naatu eo, “God Anun Kakafiyin iti na’atube eo, Orot iti kikir matuwan Jerusalemamaim Jew sabuw boro iti na’atube isan hinasinaf hinab Eteni Sabuw hinitih.”
12 When we heard this, we and the believers who lived there begged Paul not to go to Jerusalem.
12 Aki iti tur anonowar ana maramaim sabuw nati’imaim hima’am bairi ai fefeyan ayai Paul au Jerusalem na isan a’otan.
13 Then Paul replied, “Why are you crying like this and breaking my heart? I’m ready not only to be tied up in Jerusalem but also to die there for the sake of the Lord, the one named Jesus.”
13 Baise Paul iyafuti eo, “Kwa aisim iti na’atube kwao kwarerey ayu dogorou ana babanin kwabitin? Ayu i men buwu fatumu akisin isan abogaigiwasomih, baise Jerusalemamaim Regah Jesu wabinamaim morob isan auman abogaigiwas.”
14 When Paul could not be persuaded, we dropped the issue and said, “May the Lord’s will be done.”
14 Yan baikitabirin isan asinaf, baise men karam. Imih aibagun naatu ao, “Regah ana kok na’atube namatar.”
15 After that, we got ready to go to Jerusalem.
15 Veya bai’ab na’atube nati’imaim ama’am ufunamaim ai sawar abobuna au Jerusalem amisir.
16 Some of the disciples from Caesarea went with us. They took us to Mnason’s home, where we would be staying. Mnason was from the island of Cyprus and was one of the first disciples.
16 Seseria’amaim bai’ufununayah afa hinawiyi bairi ana orot Mason ana baremaim atit, iti orot ana tafaram i Cyprus, naatu i auman marasika baitumatumayan matar ma’am.
17 When we arrived in Jerusalem, the believers welcomed us warmly.
17 Ayen ana Jerusalem atitit ana veya baitumatumayah nati’imaim hima’am hiyasisir ai merar hiyi.
18 The next day Paul went with us to visit James. All the spiritual leaders were present.
18 Marto Paul bairi ana James a’itin naatu nati ana veya’amaim regaregah ai’in etei nati’imaim hiru’ay.
19 After greeting them, Paul related everything God had done through his work with non-Jewish people.
19 Paul hai merar yi naatu i ana bowabow etei Ufun Sabuw wanawanahimaim God mi’itube ibais bowabow ana tur etei aneika busuruf idudur in yomanin easa’ub.
20 When the spiritual leaders heard about everything, they praised God. They said to Paul, “You see, brother, how many thousands of Jews are now believers, and all of them are deeply committed to Moses’ Teachings.
20 Eo hinonowar ufunamaim etei’imak God ana merar hiy hibora’ara’ah. Imaibo Paul isan hio, “Taiu inaso’ob Jew moumurih na’in thousand ana fofonin hina baitumatumayah himatar. Baise etei’imak tekokok i ofafar hinabukikin hinabosiyasiyar.
21 But they have been told that you teach all the Jews living among non-Jewish people to abandon Moses. They claim that you tell them not to circumcise their children or follow Jewish customs.
21 Baise iti’imaim tur i iti na’atube hinowar, O i Jew sabuw iyab nati Ufun Sabuw hai tafaramamaim tema’am kubi’obaiyih Moses ana ofafar i hinihamiy, naatu hai kek hai ar men hina’afuw naatu Jew hai binanakwar men hini’ufunun.
22 What should we do about this? They will certainly hear that you’re in town.
22 Aki boro abisa ana sinaf, anayabin o ina ititit a tur i sabuw hinowaraka.
23 So follow our advice. We have four men who have made a vow to God.
23 Imih abisa anao na’atube inasinaf? Orot etei kwafe’en i hai omatanen ta God isan hio baifaro.
24 Take these men, go through the purification ceremony with them, and pay the expenses to shave their heads. Then everyone will know that what they’ve been told about you isn’t true. Instead, they’ll see that you carefully follow Moses’ Teachings.
24 Imih o i boro inikofanih bairi kwanan kouksouwen ana yohar wanawanan kwanarun naatu aribuh mafur o inibaiyanih aribuh hinamafur, saise o isa iti’imaim hibifufuwen sabuw boro hinaso’ob nati tur i baifuwen, anayabin i hiso’ob o i ofafar kubi’ufunun.
25 ⌞To clarify this matter⌟ we have written non-Jewish believers a letter with our decision. We told them that they should not eat food sacrificed to false gods, bloody meat, or the meat of strangled animals. They also should not commit sexual sins.”
25 Baise Ufunane sabuw baitumatumayah isah, aki fef ta ai yafar in hai tur a’owen bay uma matamatar isah hisisibor men hinaa, masanuw rara auman men hinaa, o for sikah birabir men hinaa naatu men hina’in hinisesebar kwanekwan.”
26 The next day, Paul took the men and went through the purification ceremony with them. Then he went into the temple courtyard to announce the time when the purification would be over and the sacrifice would be offered for each of them.
26 Marto Paul orot buwih bairi hai binanakwar eo na’atube kousouwih isan hirun, orot kwafe’en hikukusouwih i auman kusouw. Imaibo i na Tafaror Bar hai tur eowen veya biy boro kouksouwen ana yomanin nasawar naatu siwar orot ta’ita’imon isah hinasibor.
27 When the seven days were almost over, the Jews from the province of Asia saw Paul in the temple courtyard. They stirred up the whole crowd and grabbed Paul.
27 Kousouwen in fur ta’imon yomanin tit baisawarinamih auman Jew sabuw afa Asia wanawanane hina hima’am Paul Tafaror Baremaim hi’itin. Sabuw kou’ay gagamin na’in hikura’ara’ahih himisir Paul bain bai’a’afiyin isan hinunuw,
28 Then they began shouting, “Men of Israel, help! This is the man who teaches everyone everywhere to turn against the Jewish people, Moses’ Teachings, and this temple. He has even brought Greeks into the temple courtyard and has made this holy place unclean.”
28 hitar koukuw hi’af hio, “Israel Oro’orot kwana kwaibaisi! Iti orot efan etei remor ana bai’obaiyenamaim it ata sabuw isah tur kakafin maiyow eo, naatu ata ofafar baihamiyin isan eo’o, naatu iti Tafaror Bar wabin ebi’afiy. Naatu kakafin gagamin anababatun sisinaf i kwana’itin, Ufunane Sabuw buwih hina hirun ata Bar Gagamin gubagub tibitin.
29 They had seen Trophimus from Ephesus with him in the city earlier and thought Paul had taken him into the temple courtyard.
29 (Iti na’atube hio anayabin Trofimus, Ephesusine nan hairi nati bar merar gagaminamaim Paul bairi hima hireremor hi’itih, naatu hinot i hibuwih bairi Tafaror Bar ana efanamaim hirun.)
30 The whole city was in chaos, and a mob formed. The mob grabbed Paul and dragged him out of the temple courtyard. The courtyard doors were immediately shut.
30 Nati bar merar gagamin ana sabuw etei kura’ara’ahih nan ufun hinunuw hitit Paul hibai hitain kwekwekwetar hitit Tafaror Bar gagamin ufunane hire. Naatu marta’imon etawan hihir.
31 As the people were trying to kill Paul, the officer in charge of the Roman soldiers received a report that all Jerusalem was rioting.
31 Paul hita’asabunimih hibiwa’an, baise tur marta’imon nunuw Rome baiyowayah hai ukwarin nowar Jerusalem wanawanan i uruw giririf mamatar.
32 Immediately, he took some soldiers and officers and charged the crowd. When the crowd saw the officer and the soldiers, they stopped beating Paul.
32 Matan kabiy baiyowayah orot afa hai ukwarih bairi buwih hinunuw hire kou’ay wanawanah hirun, sabuw kakafih baiyowayah hai orot ukwarih bairi hinan hi’itih Paul hirabirab hihamiy.
33 Then the officer went to Paul, grabbed him, and ordered him to be tied up with two chains.
33 Baiyowayah hai ukwarin na Paul biyan tit bai ana orot uwih chain rou’ab hibow hifatum, imaibo ibatiyih, “Iti orot i yait naatu abisa sinaf?”
34 Some of the crowd shouted one thing, while others shouted something else. The officer couldn’t get any facts because of the noise and confusion, so he ordered Paul to be taken into the barracks.
34 Sabuw kou’ay wanawanan hibatabat asir hi’af hi’o kwanekwan, baiyowayan ukwarin sawar yabin abisa isan mamatar nowar gewasomih biwa’an men karam, anayabin uruwane ra’at imih baiyowayah iuwih Paul hibai hirun baiyowayah hai bar hiyari’y.
35 When Paul came to the stairs of the barracks, the crowd was so violent that the soldiers had to carry him.
35 Paul hibai hirun wawanamaim hitit rakit sabuw hiturafef hi’itin, basit baiyowayah Paul hibora’ah hi’abar.
36 The mob was behind them shouting, “Kill him!”
36 Sabuw ufuh hitarkoukuw hina hio, “Kwa’asabun emorob!”
37 As the soldiers were about to take Paul into the barracks, he asked the officer, “May I say something to you?”
37 Paul hibai baiyowayah hai bar hirur auman baiyowayah hai ukwarin isan eo, “Karam boro tur ta atao itanowar?” Baiyowayan hai orot ukwarin Paul ibatiy, “O Greek tur iso’ob?
38 Aren’t you the Egyptian who started a revolution not long ago and led four thousand terrorists into the desert?”
38 O men Egypt orot iti boro’omo sabuw 4,000 baiyow kwanekwaneyah ibow arar yan itit gawan isan ibirakit wari’en?”
39 Paul answered, “I’m a Jew, a citizen from the well-known city of Tarsus in Cilicia. I’m asking you to let me talk to the people.”
39 Paul iya’afut eo, “Ayu i Jew orot, Tarsus imaim atufuw Silisia wanawanan, bar merar gagamin ayu i ana matuwan ama’am imih akokok o baibasit ititu sabuw isah atao.”
40 The officer gave Paul permission to speak. So Paul stood on the stairs of the barracks and motioned with his hand for the people to be quiet. When the mob was silent, Paul spoke to them in the Hebrew language.
40 Baiyowayah hai orot ukwarin baibasit Paul itin yen wawan afe’en bat umanamaim sabuw etei rutanih etei awah fot, imaibo Paul Hebrew turamaim eo hinowar.
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