Romanos 3
Text-Critical English New Testament (ENG_TCE) vs AAI
1 What then is the advantage of the Jew? Or what is the benefit of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way. First of all, the Jews were entrusted with the oracles of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 Now what if some of them were unfaithful? Will their unfaithfulness nullify the faithfulness of God?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 Certainly not! Rather, let God be true even if every man is a liar, just as it is written,
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God, who inflicts wrath, unrighteous? (I speak in a human way.)
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Certainly not! Otherwise, how could God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 For if through my lie the truth of God abounds to his glory, why am I still being judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Are we Jews any better off? Not at all! For we have previously charged that both Jews and Greeks are all under sin,
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 just as it is written,
10 Buk Atamaninamaim iti na’atube hikirum,
11 — ausente —
11 Men yait ta ana not rerekabin,
12 — ausente —
12 Etei hitatabir kouh God hitin,
13 — ausente —
13 Sikah dub i tahahab sabuw tetotonan,
14 — ausente —
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 — ausente —
15 “Iti sabuw umah i rara awan karatan.
16 — ausente —
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 — ausente —
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 — ausente —
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 For by the works of the law no flesh will be justified in his sight, for through the law comes knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now the righteousness of God has been revealed apart from the law, attested by the Law and the Prophets,
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 that is, the righteousness of God through faith in Jesus Christ for alland upon all who believe; for there is no distinction.
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have sinned and fall short of the glory of God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 being freely justified by his grace through the redemption that is in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom God put forward as a sacrifice of atonement, through faith, by his blood. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins that had previously been committed.
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 He did so to prove in the present time that he is righteous and that he justifies the one who has faith in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where then is boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 We conclude therefore that a person is justified by faith apart from the works of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or is God the God of the Jews only? Is he not the God of the Gentiles also? Yes, of the Gentiles also,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 since God is one, who will justify the circumcised by faith and the uncircumcised through faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we then nullify the law through faith? Certainly not! On the contrary, we uphold the law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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