Atos 4
Text-Critical English New Testament (ENG_TCE) vs AAI
1 As Peter and John were speaking to the people, thepriests, the captain of the temple guard, and the Sadducees came to them,
1 Firis afa naatu Tafaror Bar gagamin kaifenayah hai ukwarih, Sadducee bairi hiyen hina Peter, John hairi hibat sabuw hai tur hi’owen biyah hitit.
2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
2 Ya so’ar yen bufutih, anayabin Peter John hairi sabuw hi’obaiyih hio, “Sabuw karam boro morobone hinamisir maiye, Jesu morobone mimisir maiye na’atube.”
3 So they arrested them and took them into custody until the next day, for it was already evening.
3 Peter, John hairi hibuwih hifatumih hin dibur bar hiyariyih imaim hi’in, anayabin veya re mar fo.
4 But many who heard the word believed, and the number of men who believed came to about five thousand.
4 Baise sabuw iyab nati rou’ay gagamin wanawanan hima binan hinonowar, hitumatum naatu orot nati kou’ay wanawanan hibiyab yena 5,000 bai.
5 On the next day, the rulers, elders, and scribes were gathered together inJerusalem,
5 Marto marauman sabuw hai bonawiyenayah, ai’in naatu Ofafar bai’obaiyenayah etei Jerusalemamaim kou’ay hibai.
6 along with Annas the high priest, Caiaphas, John, Alexander, and all who were members of the high-priestly family.
6 Annas Firis Gagamin na nati’imaim, Kaiafas hairi, John, Alexander naatu orot afa iyab Firis Gagamin ana nibur wanawananamaim hima’am auman hina.
7 After making Peter and John stand before them, they began to question them: “By what power or by what name did you do this?”
7 Peter John hairi hibuwih hina nahimaim hibat naatu hibusuruf hibabatiyih hio, “Kwa mi’itube kwasinaf orot igewasin? Naatu fair menane kwabai iti kwasinaf? O yait wabinamaim kwasinaf?”
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and eldersof Israel,
8 Imaibo Peter Anun Kakafiyin iwanasum batabat iyafutih eo, “Sabuw bonawiyenayah naatu regaregah ai’in.
9 if we are being examined today about a good deed done to a disabled man and by what means he has been healed,
9 Aki kwa’afi orot an kafikafirin biyanamaim sawar gewasin iti matar kwa’i’itin isan naatu mi’itube bigewasin isan kwabibatiyi,
10 let it be known to you all, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead.
10 i boro iti na’atube atao, kwa naatu sabuw tutufin etei Israel wanawanan kwama’am kwataso’ob, orot boun iti namaim biyan tutufin etei igewasin ebatabat, i Jesu Keriso Nazareth mowan kwabai onaf afe’en kwa’asabun naatu morobone God bora’ah maiye mimisir i wabinamaim iti orot yawas.
11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
11 Iti orot isan Bukamaim hikirum hio,
12 There is salvation in no other, for there is no othername under heaven given among men by which we must be saved.”
12 Yawas boro men yait ta biyanamaim tanatita’ur, anayabin tafaram tutufin wanawanan men yait ta wabin nati na’atube ema’ama boro imaim niyawasitamih.”
13 When they saw the boldness of Peter and John, and when they realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
13 Naatu Peter John hairi hibitafofor hi’itin ana veya hi’inanih iti orot i kirumatih, orot maiyow bar ma’anih, naatu hifofofor men kafaita, imaibo hi’inanih hiso’ob iti orot i Jesu bairi hima hireremor.
14 But since they could see the man who had been healed standing there with them, they had nothing to say in opposition.
14 Naatu iban maiye orot hibiyawas i bairi hibatabat hi’i’itin hai tur etei sawar.
15 So they ordered Peter and John to step out from the Sanhedrin while they conferred with one another,
15 Imih hi’uwih Kaniser hai efan hihamiy ufun hitit naatu i taiyuwih hibabatiyih ef hinuwet hio.
16 saying, “What should we do with these men? For it is evident to all who dwell in Jerusalem that a notable sign has been done through them, and we cannot deny it.
16 “Abisa boro tanasinaf iti orot isah? Sabuw etei Jerusalem wanawananamaim tama’am hiso’ob iti sawar gagamin ta hisinaf, naatu it boro men karam tanibun wa’irimih.
17 But so that it may not spread any further among the people,let usstrictly warn them to speak no more in this name toany of the people.”
17 Baise iti sawar tasasar tit sabuw wanawanah run isan, it boro tana’otanih naatu tanimatnuwih iti orot wabinamaim men sabuw hini’obaiyihimih.”
18 Then they called them in and ordered them not to speak or teach at all in the name of Jesus.
18 Imaibo hi’af maiye hirun naatu hiofafarih Jesu wabinamaim men hinabinan naatu men yait ta hini’obaiy maiye’emih.
19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge.
19 Baise Peter, John hairi hi’awar foten hio, “Kwa taiyuw kwafufun kwa’itin, God nanamaim kwa fana anabaib i gewasin o God fanan anabaib i gewasin?
20 For we cannot help but speak about what we have seen and heard.”
20 Aki taiyuwi abistan a’itin naatu anonowar iti tur boro men anihamiy.”
21 So after threatening Peter and John further, they released them, finding no way to punish them, because all the people were glorifying God for what had happened.
21 Obiruwen tur afa hio ufunamaim hibotaitih hin, baikwatutunen ana ef men ta ma’am boro hititih, anayabin sabuw etei’imak abisa mamatar isan God hibobora’ara’ah.
22 For the man on whom this sign of healing had been performed was more than forty years old.
22 Naatu orot nati yayawas ana kwamur i 40 tafanamaim.
23 After being released, Peter and John went to their own people and reported all that the chief priests and the elders had said to them.
23 Hibobotaitih ufunamaim Peter, John hairi hin hai sabuw biyah firis ukwarih naatu regaregah ai’in mi’itube hi’u’uwih etei hai tur hi’owen.
24 When they heard this, they lifted up their voices with one accord to God and said, “Master, yoʋare God, who made the heavens, the earth, the sea, and all that is in them.
24 Iti hinonowar etei’imak auta’imon yoyobanamaim fanah hibora’ah God isan hio, “Regah fair matuwanin, mar, tafaram naatu riy baimatarenayan, naatu wanawanahimaim sawar etei auman ana baimatarenayan.
25 It is yoʋwho said through the mouth of yoʋr servant David,
25 Anun kakafiyinamaim a’akir orot, aki uwai David awanamaim eore eo,
26 — ausente —
26 Tafaram ana aiwob baiyow isan teyayabuna,
27 Forindeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,
27 Turobe Herod, Pontius Pilate hairi Ufun Sabuw naatu Israel sabuw bairi iti bar merar gagaminamaim hibobaita’ay o a Roubininenayan orot wabin Jesu, o a’akir wairafin kakafiyin isan hiyakitifuw.
28 to do whatever yoʋr hand and yoʋr plan had foreordained to take place.
28 Iti sabuw i marasika o a kok abisa mataramih a fairamaim iyayakitifuw i nonowatin hisinaf emamatar.
29 And now, Lord, take note of their threats and grant it to yoʋr servants to speak yoʋr word with all boldness,
29 Naatu boun Regah, aki teo’obiruwi kunowar, aki o a’akir wairafi kwibaisi fair kwiti, saise ana batkikin a tur anabinan.
30 as yoʋ stretch out yoʋr hand to heal and to perform signs and wonders through the name of yoʋr holy servant Jesus.”
30 Uma kuru’atayan o a’akir kakafiyin Jesu wabinamaim yawas kwiyafar etit naatu ina’inanen fokarih, baifofofor, kusinaf.”
31 After they prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and began speaking the word of God with boldness.
31 Yoyoban hibisawar ufunamaim, efan nati hima’ama’amaim busuruf ibiguw, naatu Anun Kakafiyin iwanih hitafofor hitit hibusuruf God ana tur hibinan.
32 Now the hearts and souls of the multitude of believers were one, and no one was saying that any oftheir belongings was his own, but everything they owned was held in common.
32 Baitumatumayah hai not naatu dogoroh etei na ta’imon matar. Men yait ta ana sawar akisin nowan rouwamih, baise hai sawar etei hifafarambonen.
33 With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
33 Tur Abarayah fair gagamin maiyow iwanih hibat Regah Jesu ana misir maiye hiorerereb, naatu manaw kabeber Godane gagamin maiyow tafahimaim isuwai ra’iy.
34 There was no one needy among them, for all who owned plots of land or houses sold them and brought the proceeds of what was sold.
34 Naatu nati kou’ay wanawananamaim men yait ta sawar isan biyababanamih, anayabin sabuw iyab isah me hima’am naatu bar hima’am i hiyateten hitobon kabay hibow hina,
35 They laid the money at the feet of the apostles, and the proceeds were distributed to anyone who had need.
35 tur abarayah nahimaim hiyaraiyen naatu i hibow sabuw hai yababan ana fofoninamaim hifafaramih.
36 Joses, whom the apostles called Barnabas (which means “Son of Encouragement”), a Levite and Cypriot by birth,
36 Iti na’atube mamatar ana veya baitumatumayan orot ta wabin Joseph Levite ana bowabow orot ta, Cyprus imaim tufuw, naatu tur abarayah wabin ta Barnabas hiwab (anayabin Koufair Ana Orot).
37 also sold a field he owned and then brought the money and laid it at the apostles' feet.
37 Ana me ya’atait hitubun naatu kabay bai na tur abarayah itih.
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