Atos 17
Text-Critical English New Testament (ENG_TCE) vs AAI
1 When Paul and his companions had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 As was his custom, Paul went in to them, and for three Sabbaths he reasoned with them from the Scriptures,
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 explaining and presenting evidence that it was necessary for the Christ to suffer and to rise from the dead, saying, “This Jesus whom I am proclaiming to you is the Christ.”
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of the devout Greeks and quite a few prominent women.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun. |alt="map" src="Pauljr2.tif" size="col" ref="Acts 17.4"
5 But the Jewswho refused to believe rounded up some evil men from the marketplace and formed a mob, setting the city in an uproar. They attacked Jason's house, seeking to bring Paul and Silas out to the public assembly.
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 But when they could not find them, they dragged Jason and some other brothers to the city officials, shouting, “These men who have turned the world upside down have come here also,
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 and Jason has welcomed them. They all act contrary to the decrees of Caesar, saying that there is another king, Jesus.”
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 And they stirred up the crowd and the city officials who heard these things.
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 But when the city officials had received a security bond from Jason and the others, they released them.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 As soon as it was night the brothers sent Paul and Silas to Berea. When they arrived, they went to the synagogue of the Jews.
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 Now these Jews were more noble than those in Thessalonica, and they received the word with great eagerness, examining the Scriptures every day to see if what Paul said was true.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 As a result, many of them believed, as did quite a few of the Greek women of high standing and the men.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 But when the Jews of Thessalonica found out that Paul was proclaiming the word of God in Berea also, they went there as well,agitating the crowds.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 Then the brothers immediately sent Paulaway, as though he were going by sea, but Silas and Timothy remained in Berea.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 Those who escorted Paul brought him as far as Athens, and after they had received an order for Silas and Timothy to come to him as soon as possible, they departed.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 While Paul was waiting for them in Athens, his spirit was provoked within him when he saw that the city was full of idols.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 So he reasoned in the synagogue with the Jews and the devout Greeks, and in the marketplace every day with those who happened to be there.
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 Some of the Epicurean and Stoic philosophersalso conversed with him. Some said, “What is this babbler trying to say?” But others said, “He seems to be a proclaimer of foreign deities.” (They said this because he waspreaching the good news about Jesus and the resurrection.)
18 Naatu orot afa Epikuria kirum efanane hititit naatu orot afa Sitoik kirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 So they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that yoʋ are presenting?
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 For yoʋ are bringing some strange things to our ears, and we would like to know what they mean.”
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 (Now all the Athenians and the foreigners who dwelt there would spend their time in nothing else but talking aboutand listening to whatever the newest idea might be.)
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 Paul then stood before the Areopagus and said, “Men of Athens, I see just how religious you are in every way.
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 For as I was going around and closely observing yoʋr objects of worship, I even found an altar that had been inscribed: ‘To an unknown god.’ I proclaim to you thereforethe one whom you worship in ignorance.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 The God who made the world and everything in it, who is Lord of heaven and earth, does not dwell in temples made by hands,
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 neither is he served bythe hands of men, as though he needed anything. Rather, he himselfcontinually gives life and breath to all mankind.
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 From onebloodline he created every nation of mankind to dwell on the entire face of the earth. He determined theirappointed times and the boundaries of where they would dwell,
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 so that they might seekthe Lord and perhaps feel their way toward himand find him, though he is not far from any one of us.
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 For in him we live and move and have our being, as even some of your own poets have said:
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirum na’atube, ‘It i natunatun.’
29 Being then the offspring of God, we ought not to think that the divine being is like gold, silver, or stone, an image formed by the skill and imagination of man.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent,
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 because he has set a day on which he is going to judge the world in righteousness by a man he has appointed. He has provided assurance of this to everyone by raising this man from the dead.”
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 Now when they heard about the resurrection of the dead, some began to scoff, but others said, “We wish to hear about this from yoʋ again.”
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 So Paul departed from them,
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 but some of the people joined him and believed, among whom were Dionysius the Areopagite, a woman named Damaris, and others with them.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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