Romanos 14
The New Testament with Commentary (ENG_F35) vs AAI
1 Receive someone who is weak in the faith, but not for disputes over arguables.
1 Yait ana baitumatum erara’iy ana merar kwanay kwanab a kou’ayamaim narun, baise men i ana kakafin isan bairi kwanagam kwanibabatiy.
2 One man has faith to eat everything, while the weak one eats only vegetables.
2 Sabuw afa tebitumatum bay etei karam boro hinaa, baise afa hai baitumatum kikimin, imih i bay akisinamo te’aau.
3 One who eats must not look down on one who does not, and one who does not eat must not judge one who does,because God has accepted him.
3 O yait bay etei ku’aa, taituwa bay afa men eaa isan inanufuruw ina’omih, na’atube o yait bay afa ihamiyen afa’awat ku’aa, men taituwa bay etei eaa isan inanufuruw ina’omih. Anayabin God nati orot auman ibasit ebaib.
4 Who are you to judge someone else's household servant? To his own master he stands or falls. And stand he will, for God has the power to make him stand.
4 Kwa men karam orot ta ana akirwairafin kwanibabatiyimih? Orot Ukwarin akisinamo boro ana akir wairafih ta ere’ere naatu ta ebatabat boro hairi nibatiyih. Naatu Regah akisin boro nafufunih yait i bowabow gewas ebowabow.
5 One man esteems one day above another; another esteems everyday alike. Let each one be fully convinced in his own mind.
5 Orot ta enotanot veya ta’imon i veya gagamin, men veya afa na’atube. Naatu orot ta enotanot veya etei hai itinin i ta’imon. Orot ta’ita’imon i taiyuwih hinanot gewas hinabow.
6 He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it.And he who eats, eats to the Lord, since he gives thanks to God; while he who does not eat, to the Lord he does not eat, also giving thanks to God.
6 Orot yait not veya ta’imon ya’asair imaim God ekwakwafir, i narusagiy. Naatu o yait a kok bay ta ta ku’aa i auman Regah kururusagiy, anayabin nati bay isan Regah ifefeyan igegewasinika. Naatu o yait sawar afa itafuta afa’awat ku’aau auman Regah kururusagiy, naatu merarayow kubitin.
7 You see, none of us lives to himself, and no one dies to himself.
7 Yawasit tama’am o tamomorob i men it taiyuwit isat.
8 Because if we live, we live to the Lord; and if we die, we die to the Lord. So whether we live or whether we die, we are the Lord's.
8 Imih yawasit tama’am i Regah isan tama’am, naatu tamomorob, i Regah isan tamomorob. Yawasit tama’am o tamomorob it i Regah nowan.
9 For this very reason Christ both died and rose, and lived,so as to rule both dead and living.
9 Ana’an iti isan Keriso morob naatu yawasin misir maiye, naatu sabuw yawayawasih, murumurubih etei isah ebi’aiwob.
10 But you, why do you judge your brother? And you too, why do you look down on your brother? Because we will all stand before the Judgment Seat of Christ.
10 Aisim taituwa bayuwat eani’aan kwabibabatiyih? Naatu aisim taituwa kwanunufuruwih? Anayabin it etei boro God ana baibatiyen urama’ama nanamaim tanabat nibabatiyit.
11 For it is written:
11 Bukamaim hikikirum,
12 So then, each of us will give an account of himself to God.
12 Isan imih it ta’ita’imon ata yawas abisa tasisinaf etei boro God ana tur tana’owen.
13 Therefore let us stop passing judgment on one another, but rather resolve this: not to put a stumbling block or pitfall in a brother's way.
13 Isan imih taituwat bairi men taiyuwit ata baitumatum nena tanafufunen tanigamigamimih. Naatu ata not tanarumutufur taituwat men tanikubibiruwih hai baitumatum nare’emih.
14 I know and have been convinced by Sovereign Jesus that nothing is unclean of itself(still, to someone who considers a thing to be unclean, to him it is unclean),
14 Regah Jesu wanawananamaim God isou sinaf irerereb asoso’ob i iti, sawar etei i gewasih bay isan. Baise orot yait nanot bay afa nabitafutaf na’at, nati bay i orot ana tafutaf matar imih men naa.
15 but if your brother is offended because of food, you are no longer walking according to love. Do not, with your food, ruin someone for whom Christ died.
15 Baise o a bay ku’aa’umaim taituwa iu yababan kubitin, o i men yabow ana efamaim kusisinaf. Imih men a bay ku’aa’umaim taituwa ana not inikwaris, anayabin Keriso nati orot auman isan morob.
16 So do not let your good be slandered;
16 Naatu men iniwa’an abisa o gewasin irouw kunotanot nabotabir kakafin namatar isan hinao’omih.
17 because the Kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit.
17 Anayabin God ana aiwob wanawanan atomamaim i men an gagamin, baise an gagamin i a ef namutufor, tufuw, yasisir Anun kakafiyinane kwanab kwanama.
18 For whoever serves the Christ in these things is satisfying to God and approved by men.
18 Anayabin orot yait Keriso isan iti na’atube ebowabow God i ebiyasisir naatu sabuw nati orot ana bowabow isan boro hinakakafiy.
19 So then, let us pursue the things that promote peace and the things by which one may edify another.
19 Nati isan it ta’ita’imon tanibaibaisbonen koufair tanab not ta’imon tanabow tufuw namatar, ayubit tanawowab nayen nara’at.
20 Do not destroy the work of God for the sake of food. All things indeed are ‘clean’; however it is wrong for the man who gives offence by eating.
20 Men aatomamaim naatu bayumaim God ana bowabow tanagurusimih, bay etei i gewasih men tafutafumih. Baise ana kakafin i men abisa o ku’ani’aan imaim inasinaf orot babin ta ana not inikwarisimih.
21 It is good not to eat meat nor drink wine nor do anything by which your brother stumbles, or is offended, or is weakened.
21 Ana gewasin finimih men kwanaa naatu wine men kwanatom, o sawar afa kwanasinaf taituwa hai not kwanikwarisimih.
22 Do you have faith? Have it privately before God. Happy is he who does not judge himself in what he approves.
22 Imih sawar abisa’awat isah o kubitumatum nati i o God airi a founamaim nama. Naatu iso’ob abisa kusisinaf i men erekasiy auman kusisinaf o i boro baigegewasin inab.
23 But he who eats with doubt stands condemned, because it is not from faith; for whatever is not from faith is sin.
23 Baise orot yait erekasiy auman naa natomatom na’at baibatiyen boro nab anayabin i taiyuwin ana baitumatum ebigigim. Naatu abisa men baitumatumamaim kusisinaf i bowabow kakafin.
24 Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages,
24 — ausente —
25 but now revealed and made known through the prophetic Scriptures,according to the command of the eternal God, with a view to obedience of faith among all ethnic nations
25 — ausente —
26 —to the only wise God, through Jesus Christ—to Him be the glory forever! Amen.
26 — ausente —
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