Mateus 12
The New Testament with Commentary (ENG_F35) vs AAI
1 At that time Jesus went through the grain fields on the Sabbath.But His disciples became hungry and began to pluck heads of grain and to eat.
1 Veya bai’ab na’atube sawar ufunamaim, Jesu Baiyarir Ana Veya sanabey wanawanah remor inan ana bai’ufununayah a himorob, basit sanabey afa hirut hikeb ro’oro’oh hibow hi’aa.
2 And upon seeing it the Phariseessaid to Him, “Hey, your disciples are doing what is not lawful to do on a Sabbath!”
2 Naatu ofafar bai’obaibiyenayah hi’itih basit Jesu hi’u, “A bai’ufununayah ku’itih, abis tisisinaf i ata ofafar te’a’a’stu’utu’ub, anayabin boun i Baiyarir ana veya.
3 But He said to them: “Have you not read what David did when he became hungry, he and those who were with him,
3 — ausente —
4 how he entered the house of God and ate the loaves of presentation, which was not lawful for him to eat, nor for those with him, but only for the priests?
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5 Or have you not read in the Law that on the Sabbaths the priests in the temple profane the Sabbath and are guiltless?
5 Naatu Moses ana ofafar ta kwaiyab kwa’itin? Baiyarir ana veya firis terun Tafaror Bar teyayabuna men ofafar te’a’astu’ub? En.
6 Yet I say to you that a greater than the temple is here.
6 Baise boun i a tur ao’owen, sawar gagamin anababatun i na tit, men iti Tafaror Bar na’atube’emih.
7 If you had but known what this means, ‘I desire mercy and not sacrifice,’you would not have condemned the innocent.
7 Buk Atamaninamaim i iti na’atube eo, ‘Kabeber i akokok men sibor.’ Kwa iti sawar yabin anababatun kwatasoso’ob na’at sabuw gewasih boro men kwatakusairih.
8 Furthermore, the Son of the Man is Lord of the Sabbath!”
8 Anayabin Orot Natun i Baiyarir Tamah anababatun.”
9 Now moving on from there He went into their synagogue.
9 Jesu nati efan itumar na hai Kou’ay Bar ta wananwanan run,
10 And there was a man with a withered hand! And they asked Him saying, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him.
10 orot ta uman murubin ma’ama’amaim, naatu sabuw afa nati’imaim hima’am i ef hinunuwet Jesu gamin uwin isan, imih Jesu hibatiy hio, “It ata ofafaramaim Baiyarir ana veya orot babin boro taniyawas ai en?”
11 So He said to them: “What man will there be among you who has one sheep, and should this one fall into a ditch on the Sabbath, will he not lay hold of it and lift it out?
11 Baise Jesu iyafutih eo, “Bo o orot ta a sheep Baiyarir ana veya hub tare’er, boro itatain tayen o itihamiy ta’in tamorob?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
12 Orot ana yawas i ra’at kwanekwan men for na’atube’emih. Isan imih Baiyarir ana veya orot babin tanabibais i men tasisinaf kakaf ofafar ta’a’astu’ubimih.”
13 Then He says to the man, “Stretch out your hand!” And he stretched it out, and it was restored whole like the other.
13 Imaibo orot uman murubin isan eo, “Uma ku’otofair a’itin.” Naatu orot uman otofair naatu uman igewasin uman rounane na’atube matar.
14 But going out the Pharisees plotted against Him, how they might destroy Him.
14 Basit Pharisee Jesu hihamiy hitit ufun, rabin morob isan hiyakitifuw.
15 So being aware, Jesus withdrew from there. And large crowds followed Him, and He healed them all.
15 Jesu rabinamih hiyayanuw tur nowar naatu efan nati ihamiy sa’ab in, sabuw rou’ay gagamin na’in hi’itin hi’ufunun bairi hinan, iyabowat hisawow hinan etei iyawasih.
16 Yet He warned them not to make Him known,
16 Naatu eo fafarih eo, “Sabuw afa hai tur men kwana’owenamih.
17 so that what was spoken through Isaiah the prophet might be fulfilled, namely:
17 Iti i abisa dinab orot Isaiah ana bukamaim kikirum na iturobe.
18 — ausente —
18 ‘Iti orot i ayu isau bowamih arubin,
19 — ausente —
19 I boro men nagam naatu boro men fanan aumetawat niwow;
20 — ausente —
20 Sawasaw ririmih hikimow tere’er boro men na’abar faifiyen,
21 — ausente —
21 Naatu sabuw etei hai not hai baitumatum i biyanamaim hinayai.’”
22 Then a demonized man was brought to Him, blind and mute, and He healed him, so that the A blind and B mute B spoke and A saw.
22 Imaibo sabuw afa orot ta matan fim naatu demon awan gugin toun bububur ma’am hibai hina Jesu biyan hitit iyawas naatu misir tur eo naatu matan igewasin nuw.
23 And all the crowds were amazed and said, “Might this not be the Christ,the Son of David?”
23 Sabuw rau’ay gagamin na’in Jesu abisa iwa’an hi’i’itin hai hikasiy ra’at hio, “Iti orotom David uwan ta?”
24 But upon hearing it the Pharisees said, “This fellow does not cast out demons except by Beelzebul, ruler of the demons.”
24 Baise Pharisees hinonowar hio, “Iti orot demon enununih, anayabin demon hai ukwarin wabin Beelzebul fair itin, nati esisinaf.”
25 But knowing their thoughts Jesus said to them: “Every kingdom divided against itself becomes desolate, and every city or house divided against itself will not stand.
25 Jesu abisa hinotanot so’ob, naatu uwih eo, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow boro men manin hiniyowamih, naatu bar meraramaim o ain uf rara’amaim hinakusib hinabiyow hai ma boro hini’afiy.
26 So if Satan casts out Satan he is divided against himself. How then will his kingdom stand?
26 Imih Demon Ana Aiwob wanawananamaim hinakusib taiyuwih hinabiyow, i ana aiwob wanawanan ana fair boro naririm.
27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
27 Naatu kwa i ayu Beelzebul fair baitu demon nunih kwarouw kwa’o. Bo kwa a bai’ufununayah i yait ana fairamaim demon tenununih? Isan imih kwa taiyuw abai’ufununayah hai sinafumaim ebi’obaiyi God ana baibatiyen i wan kwamara’at.
28 But if I cast out demons by the Spirit of God, then surely the kingdom of God has come upon you.
28 Baise ayu i God Anunin Kakafiyin ana fairamaim demon anununih, imih nati ebi’obaiyit mar ana aiwob i na tit kwa wanawananamaim.
29 Or how can anyone go into the house of the strong man and plunder his goods, unless he first binds the strong man? Then he can plunder the house.
29 “Orot fairin ana bar boro men asir hinarun ana sawar hinabainomih, baise wantoro’ot orot hinab hinafatum nabat, imaibo ana sawar hinabainuw.
30 “He who is not with me is against me, and he who does not gather with me scatters.
30 “Orot yait ayu airi men abita’imon i ayu au wosai, naatu orot yait men ayu ibaisu airi bobaituw abigenamih, nati orot i wasgeyayan.
31 Therefore I say to you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven people.
31 Ana’an nati isan imih a tur ao’owen, bowabow kakafih ta ta naatu bai’ib tur ta ta God boro nanotawiyen, baise orot yait Anun Kakafiyin ni’ib isan tur kakafin na’o, i ana bowabow kakafih boro men nanotawiyimih.
32 And whoever speaks a word against the Son of the Man, it will be forgiven him;but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next.
32 Naatu orot yait Orot Natun isan tur kakafin na’o nabigigim boro ana bowabow kakafin nanotawiyen, baise orot yait God Anun Kakafiyin isan na’o nabi’iyab, i boro tafaramamaim men nanotawiy na’atube maramaim.
33 “Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten; for the tree is known by the fruit.
33 “A ai inakaif gewas boro ro’on gewasin inab, a ai men inakaif gewas ro’on boro kakafin inab, anayabin ai i boro ro’onamaim ina’inan.
34 Brood of vipers!How can you, being malignant, speak good things?For out of the abundance of the heart the mouth speaks.
34 Kwa i tuwamorob foufuh, dogor wanawanan kakafin ema’am boro mi’itube tur gewasih kwana’o. Anayabin abisa dogor wanawanan ema’am i awamaim etitit.
35 The good man out of the good reservoir brings forth good things, and the malignant man out of the malignant reservoir brings forth malignant things.
35 Orot gewasin ana bar wanawanan sawar gewasih ya ti’inu’in boro nabow naya taiten, naatu orot kakafin ana bar wanawanan sawar kakafih ya ti’inu’in boro naya taiten.
36 Furthermore, I say to you that for every useless word whatever that people may speak, they will give account of it in the Day of judgment.
36 Imih a tur ao’owen, baibatebat ana maramaim sabuw etei awahimaim tur abisa hi’o boro God ana tur hina’owen aisim nati tur hi’o.
37 For by your words you will be justified, and by your words you will be condemned.”
37 Naatu o taiyuw a tur io’omaim God boro nibatiyi, naatu o taiyuw a turamaim boro naorereb o i gewas o kakaf.”
38 Then some of the scribes and Pharisees reacted saying, “Teacher, we want to see a sign from you.”
38 Imaibo Pharisee naatu Ofafar bai’obaiyenayah afa himisir hi’o, “Bai’obaiyenayan, aki akokok ina’inan ta iniwa’an ana’itin.”
39 But in answer He said to them: “A malignant and adulterous generation seeks a sign, and no sign will be given to it except the sign of the prophet Jonah.
39 Baise Jesu iyafut eo, “Kwa iti mar boun nan ana sabuw a fanasair ra’at, ina’inan itinamih kwa’o. Baise ina’inan boro men ta kwana’itinamih, ina’inan ta’imon nati dinab orot Jonah biyanamaim kwa’itinika.
40 For just as Jonah was three days and three nights in the stomach of the sea monster, so will the Son of the Man be three days and three nights in the heart of the earth.
40 Jonah siy gagamin tonan yan wanawanan in fai tounu auyit tounu na’atube, Orot Natun boro fai tounu auyit tounu me wanawanan na’in.
41 Ninevite men will arise with this generation at the judgment and will condemn it, because they repented at the preaching of Jonah; and really, a greater than Jonah is here.
41 Jonah binan Nineveh sabuw hinonowar ufunamaim hai bowabow kakafih hisisinaf etei hihamiyen, imih baibatebat ana veya boro hinamisir kwa kwabiwa’an kakaf isan boro hina’uwi, anayabin binan iti boun abit i men marasika Jonah bibinan na’atube’emih!
42 The queen of the South will be raised with this generation at the judgment and she will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and really, a greater than Solomon is here.
42 Na’atube tafaram Sheba hai aiwob babin Solomon ana binan gewasin nowaramih ana tafaram ef yok na’in ihamiy na tur nowar, imih baibatebat ana veya boro namisir, kwabiwa’an kakaf isan na’uwi, anayabin Solomon bibinan i men boun ayu abibinan na’atube’emih!
43 “Now when an unclean spirit [demon] goes out from a man, it goes through arid places looking for rest, but finds none.
43 “Demon kakafin orot biyanamaim ema’am tenun etit i boro watu owararinamaim ma baiyarir isan ana efan nanuwet, naatu efan men natitita’ur na’at,
44 Then it says, ‘I will return to my house from where I came.’ And coming it finds it unoccupied, swept and put in order.
44 i boro na’o, ‘Ayu boro anamatabir maiye au ubar anan.’ Naatu namatabir nan ana bar natitit, ana bar wanawanan i owararin naatu hirereb hiyabuna inu’in boro na’itin.
45 Then it goes and takes along with itself seven different spirits, more malignant than itself, and going in it dwells there; and the last state of that man becomes worse than the first. Just so it will be for this malignant generation also.”
45 Imaibo boro namatabir maiye demon kakafih anababatun etei seven nanawiyih bairi hinan nati bar hinasusuw hinama. Naatu nati orot i boro na’af narauwabon men marasika ma’am na’atube’emih. Imih iti sabuw boun hima kakafih tesisinaf boro isah na’atube namatar.”
46 But then, while He was still speaking to the crowds, His mother and brothers stood outside, seeking to speak with Him.
46 Jesu eo, sabuw hima hinonowar ana tur baisawarina’e, hinah taitin hina hitit ufun hibat hi’o, “Aki akokok Jesu bairi ana’o.”
47 So someone said to Him, “Look, your mother and your brothers are standing outside, seeking to speak with you.”
47 Basit orot ta run Jesu iu, “Hinat taiti hina ufun tebatabat, tekokok bairi kwana’o.”
48 But in answer He said to the one who told Him, “Who is my mother, and who are my brothers?”
48 Jesu orot iya’afut eo, “Ayu hinai naatu taitu anababatun ana’o inanowar.”
49 And stretching out His hand toward His disciples He said: “Here are my mother and my brothers!
49 Imaibo ana bai’ufununayah isah uman fufunih eo, “Ayu hinai naatu taitu i iti tema’am ku’itih.
50 For whoever does the will of my Father in the heavens, he is my brother and sister and mother.”
50 Orot yait ayu Tamai maramaim eo na’atube fanan bai esisinaf i ayu taiu, ayu rubu naatu ayu hinai.”
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