1 Coríntios 1
The New Testament with Commentary (ENG_F35) vs AAI
1 Paul, a called apostle of Jesus Christ through the will of God, and brother Sosthenes,
1 Ayu Paul God ana kokomaim eafu atit Keriso Jesu ana Tur abarayan amatar taituwa Sosthenes airi.
2 to the churchof God that is in Corinth, to those who have been sanctified in Christ Jesus,called saints,along with all those everywherewho call on the name of Jesus Christ our Lord —yes, theirs and yours:
2 God ana Ekaleisia nati Corinth wanawanamaim kwama’am, iyabowat afa’af kwabai kwatit Keriso Jesu wanawananamaim kusouwi God ana sabuw kakafiyih kwamatar kwama’am, naatu sabuw efan tata’amaim iyabowat it bairit taikofan ata Regah Jesu Keriso wabinamaim tao takwakwafir auman.
3 Grace and peace to you from God our Father and Sovereign Jesus Christ.
3 Manaw kabeber, tufuw, Tamat Godane naatu ata Regah Jesu Keriso’one kwa etei isa nama.
4 Concerning you, I always thank my God because of the grace of God that was given you in Christ Jesus;
4 Ayu mar etei kwa isa God merarayow abitin, anayabin Keriso Jesu wanawananamaim God manaw kabeber bit isan.
5 for in Him you were enriched in every way, in all speech and all knowledge,
5 Naatu i wanawananamaim kwa i kwana ef tata’ane totobuyoy wairaf kwamatar, a turamaim naatu not rerekabamaim sawar etei kwaso’ob.
6 even as the testimony of Christ was confirmed in you,
6 Anayabin ayu Keriso isan ao’orereb i kwa wanawanamaim matar ebiturobe.
7 so that you lack no spiritual gift as you expectantly await the revelation of our Lord Jesus Christ,
7 Isan imih kwa ata Regah Jesu Keriso na bairerereb isan kwama kwakakaif wanawanan, men kafa’imo ayub ana baigegewasin ta kwasasa’irimih.
8 who will also confirm you until the end, blameless in the Day of our Lord, Jesus Christ.
8 Naatu God boro nabototofari kwanan ana yomanin, saise ata Regah Jesu Keriso nanan ana Veya’amaim kwa boro aur ubar en na’iti.
9 God is faithful, by whom you were called into fellowshipwith His Son, Jesus Christ our Lord.
9 God Natun ata Regah Jesu Keriso ana baita’ayomaim bairi run isan ea’afi i kwanitumitum.
10 Now I appeal to you, brothers, by the nameof our Lord Jesus Christ, that you all speak the same thingand that there be no divisions among you, but that you be restoredto the same mind and to the same purpose.
10 Ata Regah Jesu Keriso ana roubabaruwen fair tafanamaim ayu abifefeyani taitu, abisa isan kwao’o etei kwanibasit, saise kwa wanawanamaim kouseb boro men nama, a not tutufin etei ta’imon namatar kwanama.
11 You see, my brothers, it has been reported to me concerning you, by some from Chloe's household,that there are contentions among you.
11 Taitu, ayu i Chloe tain tuwan afa hina, kwa wanawananamaim kwama kwabigamigam isan hio anowar.
12 What I mean is that you are individually saying: “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ!”
12 Ayu boro iti na’atube anao, kwa ta’ita’imon a tur ta ta kwao, o ta kuo, “Ayu i Paul abi’ufunun,” ta kuo, “Ayu Apollos abi’ufunun,” ta kuo, “Ayu Peter abi’ufunun,” naatu ta kuo, “Ayu i Keriso abi’ufunun.”
13 Has Christ been divided? It was not Paul who was crucified for you, was it? You were not baptized into the name of Paul, were you?
13 Keriso i kwatarsisib in kau’ay nanabin matar. Iban Paul onaf afe’en kwa isa morob? Ai Paul bai’ufnuninamih bapataito kwabai?
14 I thank God that I did not baptize any of you except Crispus and Gaius,
14 Ayu God ana merar ayiy kwa men ta bapataito aitimih, Krisipas naatu Gaius hairi’imo,
15 lest anyone should say that I had baptized into my own name.
15 imih men yait ta boro inao, ayu i Paul wabinamaim bapataito abai abi’ufunun.
16 O yes, I also baptized the household of Stephanus; besides them I do not remember if I baptized anyone else.
16 (Boro’obo anot Stephanas aawan ana nibur bairi bapataito aitih, baise anotanot men yait ta bapataito aitinimih.)
17 Because Christ did not send me to baptize, but to preach the Gospel—not with eloquent ‘wisdom’, lest the cross of Christ be emptied of power.
17 Anayabin Keriso i men bapataito isan iyafaru’umih, baise tur gewasin binan isan iyafaru, naatu men orot babin maiyow hai tur naatu hai notamaim ana’omih, nati na’atube ana’orerereb Keriso onaf afe’en momorob tur gewasin ana fair boro yabin en namatar.
18 The message of the cross, you see, is foolishness to those who are being wasted,but to us who are being saved it is the power of God.
18 Anayabin onaf ana tur sabuw kasikasiyih isah i yabin en, baise iyabowat tayayawas isat i God ana fair
19 For it is written:
19 Buk Atamaninamaim eo na’atube:
20 Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world?
20 Bo orot ukwarin rerekabin menamaim ema’am? Orot kirum so’obayan menamaim ema’am? Naatu orot baibasayan ana not gagamin iti tafaram nowan menamaim ema’am? God iti tafaram ana ukwar rerekab botabir na koko’aw mamatar men kwaso’ob?
21 For since, in the wisdom of God, the world through its ‘wisdom’ did not get to know God, it pleased God to save the believing ones through the ‘foolishness’ of what was preached—
21 Anayabin God ana ukwar rerekabamaim iwa’an sabuw tafaram ana ukwar rerekabamaim hima’am men karam boro hitaso’ob, naatu sabuw iyab iti tafaram ana ukwar rerekab hibaib, iti tur isan yabin en hirouw hio, baise aki onaf isan abibinanumaim God iti tur bai sinaf sabuw hitumatum yawas hibai.
22 since Jews request a sign while Greeks seek after wisdom,
22 Jew hikok ina’inan hita’itin hititurobe naatu Greek sabuw i ukwarerekab hinuwih.
23 but we proclaim a crucified Christ: an offense to Jews, foolishness to Greeks.
23 Baise it i Keriso onaf afe’en hi’onaf momorob isan tabibinan, iti tur Jew sabuw tenonowar i tainih ekuyikuy, naatu Ufun Sabuw tenonowar isah i yabin en.
24 Now to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God,
24 Baise Jew sabuw naatu Ufun Sabuw wanawanahimaim iyab God eafih hina yawas hibaib, nati sabuw isah Keriso i God ana fair naatu ana ukwar rerekab.
25 because the ‘foolishness’ of God is wiser than men, and the ‘weakness’ of God is stronger than men.
25 Anayabin God ana ukwar rerekab hi’itin koko’aw hirouw hio’o, i orot ana ukwar rerekab natabir, naatu God ana ririmin hi’itin hio’o, i orot ana fair natabir.
26 Just look at your calling, brothers: not many are wise, not many are powerful, not many are of noble birth, by human standards;
26 Taitu, kwa marasika mi’itube kwama’am ana maramaim God ea’afi i kwananot, sabuw hai itininamaim kwa moumur na’in i men not wairafi, men orot faifir, na’atube atufuwamaim men orot gagamih hai rara’ane kwatufuwamih.
27 but God has chosen the foolish things of the world that He might put the wise to shame, and God has chosen the weak things of the world that He might put the strong things to shame;
27 Baise God tafaram ana sawar koko’aw hirarouw, rubinen sabuw not wairafih ibiya’uhuwih. Naatu tafaram ana sawar ririmih hirarouw rubinen, sabuw fairih ibiya’uhuwih.
28 and God has chosen the lowly things of the world and the despised things—even the ‘nothings’—that He might nullify the ‘somethings’;
28 Abisa tafaram itin yabin en rarouw i rubin bai, naatu abisa tafaram itin gagamin rarouw i gurus.
29 so that no flesh should boast in God's presence.
29 Saise men yait ta God nanamaim naora’ara’atamih.
30 It is from Him that you are in Christ Jesus, who was made to us wisdom from God—also righteousness and sanctification and redemption—
30 Baise God buwit tana Keriso Jesu wanawananamaim ikofanit naatu sinaf Keriso ata ukwar rerekab matar. Naatu kakafhine rufamit tatit, yamutufurit God ana sabuw kakafiyih tamatar.
31 so that, as it is written: “He who boasts, let him boast in the Lord.”
31 Isan imih Buk Atamaninamaim eo na’atube, “Yait nakokok ora’ara’atamih Regah abisa sisinaf tafanamaim nao ra’ara’at.”
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