1 Pedro 2
Douay Rheims (DOUR) vs AAI
1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,
1 Isan imih yawas kakafih boro kwanihamiyen. Men kwanifuwen, men awa hinaharewan, men kwanibobowen, men turanah isah tur kakafin kwanao.
2 As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:
2 Kek sosof na’atube kwanamatar, mar etei sika namamah ayub ananun tom isan, saise i kwanatomatom kwa ayawas boro nara’at nayen.
3 If so be you have tasted that the Lord is sweet.
3 Buk Atamaninamaim hi’o hikirum, “Kwa taiyuw ayawasamaim kwaso’ob Regah i kabeberayan.”
4 Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:
4 Kwana ata Regah biyanaika kwanama, iti kabay yawasin sabuw hi’itin hikwahir yabin en hirouw, baise God rubin na mokob foun matar.
5 Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
5 Kwa baitumatumayah i wabat wanatowanin na’atube, imaim God bai ayub ana Tafaror Bar ewowowab. Kwa auman i firis ana kou’ay ayubitane ana sibor kwaya’ay. Jesu Keriso ana baibaisamaim, God i iyasisir ebaib.
6 Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.
6 Buk Atamaninamaim iti na’atube hikirum,
7 To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:
7 Kwa iyab kwabitumitum, Keriso i kabay gewasin kwa isa, baise kwa iyab men kwabitumitum isa boro men gewasin.
8 And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.
8 Naatu ibanak Buk Atamaninamaim hikirum hio,
9 But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:
9 Baise kwa i God ana rubinen sabuw, kwa i firis gewas, God ana sabuw kakafiyi, naatu God nowan, imih God ana bowabow gewasin kwanaorereb, anayabin guguminamaim kwama’am botaiti kwatit marakaw bonamanamarin gewasin kwabai.
10 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.
10 Marasika kwa men God ana sabuw, baise boun kwa i ana sabuw. Marasika God ana kabeber men kwabai, baise boun i ana kabeber kwabai.
11 Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,
11 Are au ofonah, kwa au’uwi kwa i nanawan naatu touman sabuw na’atube iti tafaramaim kwama’am! Men biya ana kok nabonawiyi imaim nakaifi. Nati biya ana kok i boun rakit na’atube, boro ayub hairi hiniyow.
12 Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.
12 Eteni Sabuw matahimaim kwanakaifi gewas kwanama. Kwa isa boro bowabow kakafih sinafuyah hinarauw hinao, baise anamaramaim bowabow gewasin kwanasisinaf boro men isa tur ta hinao. Imih Baibatebat ana Veya God namamatabir. Kwa isa boro God ana merar hina hinabora’ara’ah.
13 Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;
13 Regah wabinamaim kwa kwayar’iy sabuw gagamih babahimaim kwanama. Gawan hai aiwob gagamin aiwob etei ukwarih,
14 Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:
14 gawan sabuw iyab gawan ana ukwarin iyafarih hitit tafaram ta ta tekakaif, imih iyab bowabow kakafin tesisinaf boro hinabow baimakiy hinitih, baise iyab bowabow gewasin tesisinaf boro hinabora’ara’ahih.
15 For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:
15 God ekokok kwa kwanasinaf gewas saife nati sabuw hai not meyemeye, boro hinanutanubamo hinama, aurih ef men ema’am boro isa tur kakafih hinao.
16 As free, and not as making liberty a cloak for malice, but as the servants of God.
16 Kwa ama i sabuw roufamen na’atube kwanama, baise men nati roufamen ana yawasamaim kwama’am isan afair kwanab kakafin kwanasinaf, baise kwa i God ana’akir wairafihibe kwanama.
17 Honour all men. Love the brotherhood. Fear God. Honour the king.
17 Sabuw etei isah kwanakakaf. A ofonah baitumatumayah isah kwaniyabow kwanakakaf. Naatu aiwob hai ukwarin isan kwanakakaf.
18 Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.
18 Kwa akir wairafi kakafemaim kwanayara’iy, a orot ukwarih fanah kwanab babahimaim kwanama, men gewasin isa isisinaf akisin fanah kwanab, baise iyab fokarin isa tisisinaf auman fanah kwanab.
19 For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.
19 Kwa anot tutufin etei God ana kokomaim kwabowabow naatu sabuw asir biyababan hinit nawawainabi isan, God boro nigegewasini.
20 For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.
20 Bo kakafin kwasisinaf isan hinarab nawawainabi ana gewasin boro abisa kwanab, baise gewasin kwanasinaf isan nawainabi kwabi’akir God boro nigegewasini.
21 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.
21 Kwa afa’af kwabai i bai’akir isan, anayabin Keriso kwa isa i’akir ana bai’obaiyen yare saise i an efanin kwani’ufunun.
22 Who did no sin, neither was guile found in his mouth.
22 “Bowabow kakafin men ta sinaf,
23 Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.
23 Hibi’i’iyab ana maramaim i men kafa’imo bai’iyab tur ta wan yi isah eomih, i bi’akir ana veya men hibiruwimih, baise ana nuhifot i God mutufor baibatiyenayan imaim yai.
24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
24 Keriso akisinamo ata kakafih i biyanamaim eabar onaf afe’enamaim yen, saise it bowabow kakafinane tanamorob naatu yawas mutuforomaim tanama, i ana fitamaim it iyawasit.
25 For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.
25 Anayabin kwa bobaituw sheep na’atube ef kwasa’ir nanabin kwan, baise boun kwa buwi kwamatabir kwana Nabatanenayan naatu anun ana kaifenayan biyan kwatit.
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