Hebreus 6
Diaglot NT - 1865 (DIAGLOT) vs MNT
1 Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 of dippings teaching, of laying on and of hands, of a resurrection and of dead ones, and of a judgment agelasting.
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 And this we will do, if may permit the God.
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 and good having tasted of God word, powers and about coming of an age,
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 producing but thorns and thistles, rejected and a curse near, of which the end for burning.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 Having been persuaded but concerning you, beloved ones, the things better and being possessed of salvation, through even thus we speak.
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 We desire but, each of you the same to show diligence for the full assurance of the hope till an end;
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself,
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 saying: Surely blessing I will bless thee, and multiplying I will multiply thee.
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 And so having waited long he obtained the promise.
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 Men indeed for by the greater swear, and all to them contradiction and end for confirmation the oath.
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 which as an anchor we have of the life sure both and firm, and entering into the within the vail,
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a highpriest having become for the age.
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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