Romanos 2
Darby Bible (DARBY) vs AAI
1 Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 But we know that the judgment of God is according to truth upon those who do such things.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 And thinkest thou this, O man, who judgest those that do such things, and practisest them {thyself}, that *thou* shalt escape the judgment of God?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in {the} day of wrath and revelation of {the} righteous judgment of God,
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 who shall render to each according to his works:
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, {there shall be} wrath and indignation,
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 but glory and honour and peace to every one that works good, both to Jew first and to Greek:
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 for there is no acceptance of persons with God.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 (for not the hearers of the law {are} just before God, but the doers of the law shall be justified.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 For when {those of the} nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 in {the} day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 and hast confidence that thou thyself art a leader of the blind, a light of those who {are} in darkness,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 thou that sayest {man should} not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 thou who boastest in law, dost thou by transgression of the law dishonour God?
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 For the name of God is blasphemed on your account among the nations, according as it is written.
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 For circumcision indeed profits if thou keep {the} law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, {art} a law-transgressor?
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 For he is not a Jew who {is} one outwardly, neither that circumcision which is outward in flesh;
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 but he {is} a Jew {who is so} inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise {is} not of men, but of God.
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.
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