1 Pedro 3
Darby Bible (DARBY) vs AAI
1 Likewise, wives, {be} subject to your own husbands, that, even if any are disobedient to the word, they may be gained without {the} word by the conversation of the wives,
1 Baibin, a’aaw oro’orot fanah kwanab kwanayara’iyi babahimaim kwanama, saise a’aaw oro’orot God ana tur gewasin men nabitumitum boro kwa ayawas gewasinamaim dogoron kwanikitabir hinan baitumatumayah hinamatar. Men kwa a turamaim baise kwa a yawas ana itininamaim.
2 having witnessed your pure conversation {carried out} in fear;
2 Anayabin kwa ayawas ana itinin i uhewbitan.
3 whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
3 Kwa baibin men taiyuw biya ufunane ana itininamaim kwaniwa’an kwanan sa’er kwanamatar, arib a baisuwaramaim, tain tenasour o debad ya’amaim, o faifuw osenamaim. Nati sa’er boro men nama manin.
4 but the hidden man of the heart, in the incorruptible {ornament} of a meek and quiet spirit, which in the sight of God is of great price.
4 Baise nati efanin, kwa a yawas wanawanan ana sa’er hina’i’itin i tufuw nuwarob naatu yara’iyen. Sa’er iti na’atube God i’itin i ra’at naatu igewasin kwanekwan.
5 For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
5 Marasika baibin iyab kakafiyinamaim hima’am, i hai nuhifot God biyanamaim hiyei sa’er himatar, anayabin i a’aawah oro’orot babahimaim hima.
6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
6 Babin Sarah i nati na’atube ma, Abraham fanan bosiyasiyar naatu ana regah rouw eaf. Kwa i Sarah natunatun, kwa gewasin kwanasisinaf na’at, boro men abisa ta isan kwanabir.
7 {Ye} husbands likewise, dwell with {them} according to knowledge, as with a weaker, {even} the female, vessel, giving {them} honour, as also fellow-heirs of {the} grace of life, that your prayers be not hindered.
7 Kwa oro’orot auman a’aaw baibin kwanasu’ubih gewas bairi kwanama, baibin i ririmih men boun kwa fair kwabai kwama’am na’atube. Isah sinafumih erekakaf kwanasinaf, anayabin wanatowan ana siwar God nabit, i auman boro bairi nafarami. Nati na’atube kwanasisinaf ayoyobanamaim boro men sawar ta a ef nahirimih.
8 Finally, {be} all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;
8 Abistan anotanot yomaninamaim anao kwananowar auman anisawar. Kwa turanah bairi anot ta’imon, ananiyan ta’imon; sabuw bairi kwaniyabow tait ruburub na’atube, naatu turanah isah kwanayara’iyi naatu kwananot yawananih.
9 — ausente —
9 Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
10 — ausente —
10 Anayabin Buk Atamaninamaim iti na’atube hikirum hi’o,
11 — ausente —
11 Sinaf kakafin nihamiyen natatabir gewasin nasinaf,
12 — ausente —
12 Anayabin sabuw hai yawas mutufurin Regah ekakaifih,
13 — ausente —
13 Bowabow gewasin kwanasisinaf isan yait boro kwa ni’a’afiyi naborabirabi?
14 But if also ye should suffer for righteousness' sake, blessed {are ye}; but be not afraid of their fear, neither be troubled;
14 Baise gewasin kwasisinaf isan kwanabi’akir, kwa i boro baigegewasin kwanab, imih men yait ta isan kwanabir naatu kwaniyababan.
15 but sanctify {the} Lord the Christ in your hearts, and {be} always prepared to {give} an answer {to} every one that asks you to give an account of the hope that {is} in you, but with meekness and fear;
15 Baise Keriso isan yatenanub dogor tutufin etei kwanab naatu Regah na’atube isan kwanakakafiy kwanakwafir.
16 having a good conscience, that {as to that} in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.
16 Baise sabuw isah yara’iyen naatu kakafemaim kwanasinaf. A not gewasinamaim iu’uwi mar etei imaim kwanasinaf, saise ubar hinabit ana maramaim sabuw iyab Keriso ana gewasin isan tur kakafih hina’u’uwi boro hai tur isan biyah na’ohow.
17 For {it is} better, if the will of God should will it, to suffer {as} well-doers than {as} evildoers;
17 Anayabin God ana kok gewasin kwanasisinaf isan kwanabi’akir, i gewasin maiyow, naatu kakafin kwanasisinaf isan kwanabi’akir i men gewasin.
18 for Christ indeed has once suffered for sins, {the} just for {the} unjust, that he might bring us to God; being put to death in flesh, but made alive in {the} Spirit,
18 Anayabin sabuw etei hai kakafin isan Keriso mar ta’imon morob, sabuw gewasih naatu sabuw kakafih isah, saise tabonawiyit tatan God nanamaim tatatit. Biyan i morob, baise ayubin i yawasin.
19 in which also going he preached to the spirits {which are} in prison,
19 Naatu Anunin na sabuw murubih ayubih ana diburamaim hiya hima’am isah binan.
20 heretofore disobedient, when the longsuffering of God waited in {the} days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:
20 Iti sabuw i Noah ana wa wowowab ana veya, ayubihine God fanan hisair, baise God yaten nub ma sabuw etei eight buwih wa wanawanan hirun gis yey ana veya, harew wanane tafafarih hima.
21 which figure also now saves you, {even} baptism, not a putting away of {the} filth of flesh, but {the} demand as before God of a good conscience, by {the} resurrection of Jesus Christ,
21 Naatu iti harew i bapataito ana i’inanen boun imaim kwa iyawasi. Men biya kato ekukusouw, baise not gewasin iuwi God kwa’o’omatan isan. Jesu Keriso morobone mimisir imaim kwa iyawasi.
22 who is at {the} right hand of God, gone into heaven, angels and authorities and powers being subjected to him.
22 Naatu yen au mar naatu God ana asukwafune mare ema’am, tounamatar etei naatu mar hai fair hai roubabaruwen etei i babanamaim ebobonawiyih.
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