Romanos 8
A Conservative Version (ACV) vs AAI
1 Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit.
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 And those who are in flesh cannot please God.
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness.
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 So then, brothers, we are debtors, not to the flesh to live according to flesh.
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 For as many as are led by the Spirit of God, these are sons of God.
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father.
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 The Spirit itself testifies with our spirit, that we are children of God.
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 For the eager expectation of the creation is waiting for the manifestation of the sons of God.
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 For we know that the whole creation is groaning and travailing together until now.
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 But if we hope for what we do not see, we wait through patience.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 And he who searches the hearts knows what is the mentality of the Spirit, because he appeals to God for the sanctified.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 And we know that all things work together for good to those who love God, who are the called according to purpose.
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 What then will we say to these things? If God is for us, who is against us?
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who will accuse against the chosen of God? God is he who makes righteous.
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.
36 Buk Atamaninamaim eo na’atube,
37 But in all these things we are more than conquerors through him who loved us.
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 For I am persuaded that neither death, nor life, nor heavenly agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
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