1 Pedro 2
A Conservative Version (ACV) vs AAI
1 Therefore, having put off all evil and all deceit and hypocrisies and envies and all evil speaking,
1 Isan imih yawas kakafih boro kwanihamiyen. Men kwanifuwen, men awa hinaharewan, men kwanibobowen, men turanah isah tur kakafin kwanao.
2 as newborn babes, long for the genuine intellectual milk, so that ye may grow by it,
2 Kek sosof na’atube kwanamatar, mar etei sika namamah ayub ananun tom isan, saise i kwanatomatom kwa ayawas boro nara’at nayen.
3 if indeed ye have tasted that the Lord is excellent.
3 Buk Atamaninamaim hi’o hikirum, “Kwa taiyuw ayawasamaim kwaso’ob Regah i kabeberayan.”
4 Coming to whom, a living stone, rejected indeed by men, but with God chosen, precious,
4 Kwana ata Regah biyanaika kwanama, iti kabay yawasin sabuw hi’itin hikwahir yabin en hirouw, baise God rubin na mokob foun matar.
5 ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
5 Kwa baitumatumayah i wabat wanatowanin na’atube, imaim God bai ayub ana Tafaror Bar ewowowab. Kwa auman i firis ana kou’ay ayubitane ana sibor kwaya’ay. Jesu Keriso ana baibaisamaim, God i iyasisir ebaib.
6 It is therefore contained in the scripture, Behold, I lay in Zion a chief corner stone, chosen, precious. And he who believes in him will, no, not be shamed.
6 Buk Atamaninamaim iti na’atube hikirum,
7 To you therefore who believe is the preciousness, but for men who disobey, A stone that the builders rejected, this became the head of the corner,
7 Kwa iyab kwabitumitum, Keriso i kabay gewasin kwa isa, baise kwa iyab men kwabitumitum isa boro men gewasin.
8 and, A stone of stumbling and a rock of offense, men who stumble at the word, being disobedient, for which also they were set.
8 Naatu ibanak Buk Atamaninamaim hikirum hio,
9 But ye are a chosen race, a royal priesthood, a holy nation, a people for an acquired possession, so that ye might broadly proclaim the excellencies of him who called you out of darkness into his marvelous light.
9 Baise kwa i God ana rubinen sabuw, kwa i firis gewas, God ana sabuw kakafiyi, naatu God nowan, imih God ana bowabow gewasin kwanaorereb, anayabin guguminamaim kwama’am botaiti kwatit marakaw bonamanamarin gewasin kwabai.
10 Men formerly not a people, but now are a people of God. Men who had not obtained mercy, but who now have obtained mercy.
10 Marasika kwa men God ana sabuw, baise boun kwa i ana sabuw. Marasika God ana kabeber men kwabai, baise boun i ana kabeber kwabai.
11 Beloved, I beseech you as aliens and sojourners, to abstain from the fleshly lusts, which war against the soul.
11 Are au ofonah, kwa au’uwi kwa i nanawan naatu touman sabuw na’atube iti tafaramaim kwama’am! Men biya ana kok nabonawiyi imaim nakaifi. Nati biya ana kok i boun rakit na’atube, boro ayub hairi hiniyow.
12 Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works.
12 Eteni Sabuw matahimaim kwanakaifi gewas kwanama. Kwa isa boro bowabow kakafih sinafuyah hinarauw hinao, baise anamaramaim bowabow gewasin kwanasisinaf boro men isa tur ta hinao. Imih Baibatebat ana Veya God namamatabir. Kwa isa boro God ana merar hina hinabora’ara’ah.
13 Therefore because of the Lord, ye should submit to every human establishment, whether to a king as being supreme,
13 Regah wabinamaim kwa kwayar’iy sabuw gagamih babahimaim kwanama. Gawan hai aiwob gagamin aiwob etei ukwarih,
14 or to governors as being sent by him for vengeance of evil-doers and praise of well-doers.
14 gawan sabuw iyab gawan ana ukwarin iyafarih hitit tafaram ta ta tekakaif, imih iyab bowabow kakafin tesisinaf boro hinabow baimakiy hinitih, baise iyab bowabow gewasin tesisinaf boro hinabora’ara’ahih.
15 Because this way is the will of God, doing good to muzzle the ignorance of the foolish men.
15 God ekokok kwa kwanasinaf gewas saife nati sabuw hai not meyemeye, boro hinanutanubamo hinama, aurih ef men ema’am boro isa tur kakafih hinao.
16 As free, and not having your freedom as a cover-up of evil, but as bondmen of God.
16 Kwa ama i sabuw roufamen na’atube kwanama, baise men nati roufamen ana yawasamaim kwama’am isan afair kwanab kakafin kwanasinaf, baise kwa i God ana’akir wairafihibe kwanama.
17 Respect all men. Love the brotherhood. Fear God. Respect the king.
17 Sabuw etei isah kwanakakaf. A ofonah baitumatumayah isah kwaniyabow kwanakakaf. Naatu aiwob hai ukwarin isan kwanakakaf.
18 Household servants, submitting to the masters with all fear, not only to the good and gentle, but also to the wayward.
18 Kwa akir wairafi kakafemaim kwanayara’iy, a orot ukwarih fanah kwanab babahimaim kwanama, men gewasin isa isisinaf akisin fanah kwanab, baise iyab fokarin isa tisisinaf auman fanah kwanab.
19 For this is graciousness, if, because of consciousness of God, any man endures sorrows, suffering wrongfully.
19 Kwa anot tutufin etei God ana kokomaim kwabowabow naatu sabuw asir biyababan hinit nawawainabi isan, God boro nigegewasini.
20 For what kind of credit is it, if, sinning and being beaten, ye will endure? But if, doing good and suffering, ye will endure, this is graciousness with God.
20 Bo kakafin kwasisinaf isan hinarab nawawainabi ana gewasin boro abisa kwanab, baise gewasin kwanasinaf isan nawainabi kwabi’akir God boro nigegewasini.
21 For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps.
21 Kwa afa’af kwabai i bai’akir isan, anayabin Keriso kwa isa i’akir ana bai’obaiyen yare saise i an efanin kwani’ufunun.
22 Who did no sin, nor was deceit found in his mouth.
22 “Bowabow kakafin men ta sinaf,
23 Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.
23 Hibi’i’iyab ana maramaim i men kafa’imo bai’iyab tur ta wan yi isah eomih, i bi’akir ana veya men hibiruwimih, baise ana nuhifot i God mutufor baibatiyenayan imaim yai.
24 Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
24 Keriso akisinamo ata kakafih i biyanamaim eabar onaf afe’enamaim yen, saise it bowabow kakafinane tanamorob naatu yawas mutuforomaim tanama, i ana fitamaim it iyawasit.
25 For ye were like sheep going astray, but now were returned to the Shepherd and Guardian of your souls.
25 Anayabin kwa bobaituw sheep na’atube ef kwasa’ir nanabin kwan, baise boun kwa buwi kwamatabir kwana Nabatanenayan naatu anun ana kaifenayan biyan kwatit.
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