Mateus 22
TUR GEWASIN O BAIBASIT BOUBUN (AAI) vs VC
1 Naatu Jesu iban maiye oroubon tabo sabuw hai tur eowen eo,
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “Mar ana Aiwob ana itinin i boro iti na’atube. Ana veya ta aiwob orot natun tabin isan ana hiyuw bogaigiwas.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Naatu ana akir wairafih iyunih kob hin sabuw iyabowat hiyuw aamih hibowabow isah, baise etei’imak hikwahir hima.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 “Imih aiwob orot iban maiye ana akir wairafih afa’abo iyunih eo, ‘Kwanan sabuw iyabowat na hiyuw aamih au’uwih hai tur kwana’owen, masanuw etei arauw hitab, naatu hiyuw etei abogaigiwas sawar, imih kwanan tabin ana hiyuw tanaa.’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 “Baise hin hi’o, sabuw hiyuw aayah tur men hinowar, hai kokomaim hire nanabin hin. Orot ta au masaw in, orot ta re ana sitow bowamih in.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Naatu sabuw afa akir wairafih hibow hirouw, afa hi’asbunubunuw himorob.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Aiwob orot anababatun yan so’ar, basit ana baiyowayah iyafarih hin sabuw ana akir wairafih hi’asbunubunuw etei hibow hirouw himorob naatu hai bar etei hi’afusar.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 “Imaibo aiwob orot ana akir wairafih afa’abo eaf hina iuwih eo, ‘Tabin ana hiyuw i abogaigiwas sawar, baise sabuw au’uwih men yait ta namih.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Imih kwanatit kwanan ef gagamih yahimaim sabuw kwana’i’itih etei kwana’uwih hinan tabin ana hiyuwamaim hinarun.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Basit akir wairafih hitit hin ef gagamih yahimaim orot babin hi’itih etei hibow, kakafin, gewasin etei hiteten hinatabin ana efanamaim hitit.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 “Aiwob orot na nanawan hai merar yi ibabatiyih inan, basit orot ta tabin ana faifuw usina’e na ma’am itin.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Naatu ibatiy eo, ‘Au begon, o mi’itube’emih tabin ana faifuw usina’e ina irun kuma’am, etawan menane irun?’ Baise orot men tur ta eo.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 “Basit aiwob orot ana akir wairafih iuwih eo, ‘Orot an uman kwafatum kwabai kwan ufun kwaisaroun ere gugumin wanawanan nama, narerey wan nitarfofor naso’ob.’”
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Naatu Jesu ana tur yomaninamaim eo, “Sabuw moumurih na’in God ea’afih, baise matan ta’amo boro narubinih.”
14 For many are called ones, but few chosen ones.
15 Basit Ofafar Bai’obaiyenayah afa hin sa’ab akisihimo hiku’ay Jesu baikubibiruwin isan hiyakitifuw.
15 — ausente —
16 Imaibo hai bai’ufununayah afa naatu Herod ana kou’ay sabuw afa hin Jesu biyan hitit hio, “Bai’obaiyenayan, aki aso’ob. O i anababatun turamaim kuo, God ana sabuw isah abisa ekokokomaim kubi’obaiyih, abisa sabuw tenotanot isan men kubiyababan, anayabin o men orot babin ufuhine ku’i’itin.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Imih kuo anowar. Caesar isan kabay tanabibaiyan boro ata ofafar tana’astu’ub, ai en? O mi’itube kunotanot?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Jesu mar ta’imon hio hai tur naniyan bai uwih eo, “Kwa i wanawan rerekabih! Aisim ayu kwabikubibiruwu?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Kabay kwabai kwana kwai’obaiyu aitin.” Naatu kabay hibai hina hitin.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Itin sawar imaibo eo, “Iti kabayamaim i yait ayubin naatu wabin tema’am?”
20 And he says to them, Whose {is} this image and superscription?
21 Hiya’afut hio, “Caesar.” Basit Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, naatu abisa God nowan God kwanitin.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Iti na’at eo hinonowar ana maramaim hifofor men kafaita. Naatu hihamiy himatabir maiye hin.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Nati veya ta’imon kau’ay ta wabin Sadducee hai sabuw afa hina Jesu biyan hitit hio, “Sabuw morobone boro men hinayawas maiye.”
23 — ausente —
24 Naatu hio maiye, “Bai’obaiyenayan Moses eo tautabin orot ain natun en namomorob tain boro tuwah ana kwafur ni’aawan, saise hairi hina’in kek hinatufuw tuwah efanin.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Imih marasika orot, ain uf nah etei seven hima’am, basit orot ain tabin naatu kek en morob. Ana kwafur tain i’aawan.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 I auman kek en morob. Naatu tain ta bo kwafur i’aawan maiye. Kek en morob ef ta’imon na’atube hisinaf re in yomanin hi’asa’ub.
26 In like manner also the second and the third, unto the seven.
27 Uf toro’ot, babin morob.
27 And last of all the woman also died.
28 Orot etei i babin ta’imon hi’aawan, imih ana maramaim morobone hinamimisir maiye, babin i boro menatan ni’aawan?”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Jesu iyafutih eo, “Kwa i a not hikwaris. Anayabin Buk Atamanin men kwaso’ob, naatu God ana fair auman men kwaso’ob.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Anayabin morobone hinamimisir ana veya tounamatar maramaim tabina’e tema’am na’atube bairi boro hinama.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Naatu morobone hinamisir maiye isan God eo Buk Atamaninamaim hikirum inu’in kwaiyab kwa’itin ei en? God iti na’atube eo,
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 ‘Ayu i Abraham ana God, Isaac ana God, naatu Jacob ana God.’ Nati God i sabuw yawasih hai God men sabuw murubih hai Godamih.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Sabuw rou’ay gagamin iti tur hinonowar, hifofor men kafaita, anayabin abisa bi’obaiyih i tur anababatun.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Jesu tur eo Sadducee sabuw hai tur etei rabirab ana maramaim Pharisee sabuw hi’itin. Basit etei hina hita’imon.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Wanawanahimaim ofafar so’obayan orot ta na Jesu ikubibiruw eo,
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “Bai’obaiyenayan, obaiyunen tur menatan i gagamin ofafar etei wanawanahimaim?”
36 Mestre, qual é o maior mandamento da lei?
37 Jesu iya’afut eo, “Regah, a God isan dogor tutufin etei, a not tutufin etei, naatu biya tutufin etei iniyabuw.
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Iti ofafar i gagamin naatu ofafar ana ukwarin.
38 Este é o maior e o primeiro mandamento.
39 Naatu ofafar bairou’abin i iti. ‘Taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Moses ana ofafar tutufin etei naatu God ana dinab oro’orot hai bai’obaiyen etei i iti ofafar rou’ab tebi’ukwarih.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Pharisee sabuw hiru’ay hita’imon, basit Jesu ibatiyih
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 eo, “Kwa a notamaim Keriso isan mi’itube kwanotanot? I boro orot yait natun?” Naatu i hiya’afut hio, “Keriso i boro David ana agirane nan.”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Naatu Jesu ibatiyih eo, “Bo aisim Anun Kakafiyin ana fairamaim David iwanasum, Regah isan eo,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘Regah au Regah isan eo, Umau au asukwafune kumare inama’am. Ana maramaim ayu boro anatit a kamabiy sabuw anabow babamaim anaya.’
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 “David Roubininenayan orot isan i ana Regah rauw eo, imih men karam Roubininenayan orot i David ana agir narauw nao.”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Men yait ta Jesu ana tur wan yimih. Nati ana veya’amaim men yait ta baibat afa bow na Jesu ibatiyimih.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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