Mateus 27
John Wycliffe Bible (WYCLIFFE) vs AAI
1 But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.
1 Maraumanika Firis ukwarih etei naatu regaregah ai’in bairi Jesu morob isan hio hiyabunai sawar.
2 And thei ledden him boundun, and bitoken to Pilat of Pounce, iustice.
2 Basit uman hifatum hibai hitit Roman hai gawan Pilate umanamaim hiyai.
3 Thanne Judas that bitraiede hym, say that he was dampned, he repentide, and brouyte ayen the thretti pans to the princis of prestis, and to the elder men of the puple,
3 Judas, yanuwayan Jesu kakafinamaim hiya’iyai i’itin ana veya dogoron rusib, kabay 30 bai matabir na Firis ukwarih naatu regaregah ai’in nahimaim tit, eo
4 and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.
4 “Ayu asinaf kakaf orot gewasin baban ao emomorob.” Hiya’afut hio, “Nati o a yababan, o akisimo ina’itin inayabunai.”
5 And whanne he hadde cast forth the siluer in the temple, he passide forth, and yede, and hongide hym silf with a snare.
5 Judas kabay nati Tafaror Bar kabay teya’aya’amaim itaiy re naatu ihamiyih tit in sikan warasa yai morob. Judas kabay bai na rouw ere’er|alt="Judas throwing money down" src="cn01832b.tif" size="col" loc="Mat 27.5" copy="©1978 David C. Cook Publishing Co." ref="27.5"
6 And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.
6 Firis ukwarih kabay hibai hio, “Iti i rara ana kabay, ata ofafar men ebibasit boro Tafaror Bar ana kabay ya’aya’amaim tanayai na’in.”
7 And whanne thei hadden take counsel, thei bouyten with it a feeld of a potter, in to biryyng of pilgrymys.
7 Etei’imak hio hibibasit ufunamaim, kabay hibai noukwat bu’urayan ana kamar hitubun, saise nah touman sabuw hai rah ana efan namatar.
8 Herfor thilke feeld is clepid Acheldemac, that is, a feeld of blood, in to this dai.
8 Ana’an nati isan kamar wabin “Rara ana Kamar” hibiwab in na iti boun ana veya tit.
9 Thanne that was fulfillid, that was seid bi the prophete Jeremye, seiynge, And thei han takun thretti pans, the prijs of a man preysid, whom thei preiseden of the children of Israel;
9 Naatu abistan dinab orot Jeremiah eo ina iturobe.
10 and thei yauen hem in to a feeld of a potter, as the Lord hath ordenyd to me.
10 Noukwat bu’urayan ana kamar hitubun Regah ayu iu’uwu na’atube.”
11 And Jhesus stood bifor the domesman; and the iustice axide him, and seide, Art thou king of Jewis?
11 Jesu Roman gawan nanamaim bat, naatu gawan Jesu ibatiy, “O Jews sabuw hai aiwob?” Jesu iya’afut eo. “Nati kuo, ayu boro abi tur anao.”
12 Jhesus seith to hym, Thou seist. And whanne he was accusid of the princis of prestis, and of the eldere men of the puple, he answeride no thing.
12 Firis ukwarih naatu regaregah ai’in Jesu ubar hitin tur kakafin isan hio men kafa’imo iyafutimih.
13 Thanne Pilat seith to him, Herist thou not, hou many witnessyngis thei seien ayens thee?
13 Basit Pilate Jesu iu, “Sabuw kakafih isan ubar hit teo’orereb kunonowar?”
14 And he answeride not `to hym ony word, so that the iustice wondride greetli.
14 Baise Jesu men kafa’imo awanamaim tur ta tit, naatu Gawan orot ana kasiy ra’at ifofofor men kafaita.
15 But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.
15 Tar Nowaten hiyuw ana veya, gawan hai binanakwar eo na’atube, mar etei dibur barane sabuw hai kok orot menatan tirurubin i ebobotait.
16 And he hadde tho a famous man boundun, that was seid Barrabas.
16 Nati ana veya orot wabin gagamin Jesu Barabas dibur ma’am.
17 Therfor Pilate seide to hem, whanne thei weren to gidere, Whom wolen ye, that Y delyuere to you? whether Barabas, or Jhesu, that is seid Crist?
17 Naatu sabuw hiru’ay sawar, basit Pilate ibatiyih, “Orot menatan kwakokok diburune anabotait, Jesu Barabas o Jesu Keriso?”
18 For he wiste, that bi enuye thei bitraieden hym.
18 Anayabin sabuw bobowenamaim Jesu hibai Pilate umanamaim hiya’iyai i so’ob.
19 And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.
19 Pilate baibabatiyen ana efanamaim ma’am, aawan tur iyafar na eo, “Orot nati gewasin isan men abisa ta inasinaf, anayabin fai ayu mim fokarin maiyow isan amim au not ekakasiy”
20 Forsothe the prince of prestis, and the eldere men counseiliden the puple, that thei schulden axe Barabas, but thei schulden distrye Jhesu.
20 Baise firis ukwarih naatu regaregah ai’in sabuw tafah fair hiyai, Barabas botaitin naatu Jesu asabunin isan Pilate hiokikin.
21 But the iustice answeride, and seide to hem, Whom of the tweyn wolen ye, that be delyuerit to you? And thei seiden, Barabas.
21 Pilate sabuw ibatiyih, “Orot i rou’ab, imih orot menatan kwakokok ana botait?” Etei’imak hiya’afut hio, “Barabas!”
22 Pilat seith to hem, What thanne schal Y do of Jhesu, that is seid Crist?
22 Pilate sabuw ibatiyih, “Bo Jesu wabin Keriso isan boro mi’itube anasinaf?” Etei’imak hiya’afut hio, “Ku’onaf!”
23 Alle seien, `Be he crucified. The iustice seith to hem, What yuel hath he doon? And thei crieden more, and seiden, Be he crucified.
23 Pilate ibatiyih, “Abisa kakafin sinaf?” Baise sabuw hitar koukuw hio, “Ku’onaf!” Sabuw rou’ay gagamin nahimaim Pilate Jesu ibatiy|alt="Jesus placed before crowd" src="CN01822b.tif" size="col" loc="Mat 27.23" copy="©1978 David C. Cook Publishing Co." ref="27.23"
24 And Pilat seynge that he profitide no thing, but that the more noyse was maad, took watir, and waischide hise hondis bifor the puple, and seide, Y am giltles of the blood of this riytful man; bise you.
24 Pilate naniyan bai men karam boro ef ta tasinaf, naatu sabuw auman kougeyagey hibusuruf, imih harew bai sabuw etei nahimaim uman sauwen eo, “Ayu iti orot namomorob isan men ana ubar anabaimih. Nati i kwa akis a ubar.”
25 And al the puple answeride, and seide, His blood be on vs, and on oure children.
25 Sabuw etei hiya’afut hio, “I namomorob ana ubar i aki anab naatu natunatu auman ana ubar hinab.”
26 Thanne he deliuerede to hem Barabas, but he took to hem Jhesu scourgid, to be crucified.
26 Imaibo Pilate Barabas botait, naatu Jesu wabir ana baiyowayah iuwih, onafin isan hibai hin.
27 Thanne knyytis of the iustice token Jhesu in the moot halle, and gadriden to hym al the cumpeny `of knyytis.
27 Imaibo Pilate ana baiyowayah Jesu hibai hin gawan ana bar hitit, nati’imaim baiyowayah etei hiru’ay hibebera’uh.
28 And thei vnclothiden hym, and diden aboute hym a reed mantil;
28 Ana faifuw hi’oromen, faifuw namar hibai hi’us,
29 and thei foldiden a coroun of thornes, and putten on his heed, and a rehed in his riyt hoond; and thei kneliden bifore hym, and scornyden hym, and seiden, Heil, kyng of Jewis.
29 kokor hififin ukwarin ana raramamih hiyara’ah, uman ana asukwafune tu hitin, nanamaim suh hiyowen hi’i’iyab hio, “Jews hai aiwob tanabora’ara’ah.”
30 And thei speten on hym, and tooken a rehed, and smoot his heed.
30 Yumatan hikwaitututur, uman tu hibosair ukwarinamaim hiborabirab.
31 And aftir that thei hadden scorned him, thei vnclothiden hym of the mantil, and thei clothiden hym with hise clothis, and ledden hym to `crucifien hym.
31 Hibi’i’iyab ufunamaim, faifuw hi’us ma’am hibosair ana faifuw hibow hina hi’us, imaibo hibai hin onafin isan.
32 And as thei yeden out, thei founden a man of Cirenen comynge fro the toun, Symont bi name; thei constreyneden hym to take his cross.
32 Hitit hinan efamaim Sairini orot wabin Simon bairi hitar naatu baiyowayah hi’ukikin Jesu ana onaf bai e’abar.
33 And thei camen in to a place that is clepid Golgatha, that is, the place of Caluarie.
33 Hina efan wabin Golgotha imaim hitit, nati efan hibiwab yabin efan ana itinin i orot ukwarin ana gifow na’atube.
34 And thei yauen hym to drynke wyne meynd with galle; and whanne he hadde tastid, he wolde not drynke.
34 Nati’imaim wine harew tenakuyakuy auman hisartabir Jesu tomanih hitin bai kakartubun ufunamaim kwahir.
35 And aftir that thei hadden crucified hym, thei departiden his clothis, and kesten lotte, to fulfille that is seid bi the prophete, seiynge, Thei partiden to hem my clothis, and on my clooth thei kesten lott.
35 Naatu hi’o’onaf ana veya arowamaim ana faifuw hikusib hifaram hibow.
36 And thei seten, and kepten him;
36 Imaibo nati’imaim himarir Jesu hima’uh hima.
37 and setten aboue his heed his cause writun, This is Jhesu of Nazareth, kyng of Jewis.
37 Naatu tafanamaim ubar hibitin ana tur hikirum hikubar, “ITI I JESU, JEW SABUW HAI AIWOB.”
38 Thanne twey theues weren crucified with hym, oon on the riythalf, and oon on the lefthalf.
38 Naatu bainowan orot rou’ab Jesu bairi hi’onafih, ta ana beyawane ta ana asukwafune.
39 And men that passiden forth blasfemeden hym,
39 Sabuw nanane hinan ukwarih hita’asi’asiy ubar hitin tur kakafih maiyow Jesu hi’i’iyab hio,
40 mouynge her heedis, and seiynge, Vath to thee, that distriest the temple of God, and in the thridde dai bildist it ayen; saue thou thi silf; if thou art the sone of God, come doun of the cross.
40 “Tafaror bar tarabounin veya tounu wanawananamaim wowabin sawaramih io! Bo o God Natun na’at kwiyawasi cross afe’enane kure’eban a’it?”
41 Also and princis of prestis scornynge, with scribis and elder men,
41 Ef ta’imon firis ukwarih, Ofafar Bai’obaiyenayah naatu regaregah ai’in auman Jesu hi’i’iyab hio,
42 seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;
42 “Sabuw afa iyawasih, baise i taiyuwin men karam boro niyawas, Israel sabuw hai aiwob! Bo cross afe’enane boun nare tana itin boro tanitumitum.
43 he tristide in God; delyuer he hym now, if he wole; for he seide, That Y am Goddis sone.
43 God i bitumitum, bo God boun iyawasiban ta’itin, anayabin i taiyuwin i God Natun rouw eo.”
44 And the theues, that weren crucified with hym, vpbreididen hym of the same thing.
44 Ef ta’imon bainowah orot rou’ab Jesu bairi hi’onafih hi’inu’in ubar hitin tur kakafih hi’u.
45 But fro the sixte our derknessis weren maad on al the erthe, to the nynthe our.
45 Veya yen tafat yan tafaram etei gugum inu’in veya botabir re 3 korok bai.
46 And aboute the nynthe our Jhesus criede with a greet vois, and seide, Heli, Heli, lamazabatany, that is, My God, my God, whi hast thou forsake me?
46 Veya 3 korok na’atube, Jesu fanan aumetawat rerey eo, “Eloi, Eloi Lema Sabachthani?” Anayabin, “Au God, au God, aisim ihamiyu?”
47 And summen that stoden there, and herynge, seiden, This clepith Helye.
47 Sabuw afa nati’imaim hibatabat hinowar hio, “Elijah isan eafa’af kwanowar.”
48 And anoon oon of hem rennynge, took and fillide a spounge with vynegre, and puttide on a rehed, and yaf to hym to drynke.
48 Naatu orot ta nunuw in sawar ta biyan sou’usau bai, wine tenakuyakuy butu’ub, eot ra’ah Jesu awanamaim yai tomamih.
49 But othir seiden, Suffre thou; se we whether Helie come to deliuer hym.
49 Baise sabuw afa hio, “Kubat, Elijah nan nabiyawas tana’itin!”
50 Forsothe Jhesus eftsoone criede with a greet voyce, and yaf vp the goost.
50 Jesu iban maiye fanan aumetawat rerey, naatu ayubin tabaratait.
51 And lo! the veil of the temple was to-rent in twey parties, fro the hiest to the lowest. And the erthe schoke, and stoonus weren cloue; and birielis weren openyd,
51 Faifuw Tafaror Bar wanawanan hita’iy re efan kakafiyin hirafut inu’in yate rusib re in uran tit rou’ab himatar, iriyoy tit kabay hitaseseb.
52 and many bodies of seyntis that hadden slepte, rysen vp.
52 Rah awah hiha’e, sabuw kakafiyih moumurih na’in marasika himorob hi’inu’in etei hiyawas himisir.
53 And thei yeden out of her birielis, and aftir his resurreccioun thei camen in to the holi citee, and apperiden to many.
53 Hai rah hitumaren hitit, Jesu morobone mimisir ufunamaim, murumurubih etei hitit hin Jerusalem hitit, sabuw moumurih na’in hi’itih.
54 And the centurien and thei that weren with hym kepinge Jhesu, whanne thei saien the erthe schakynge, and tho thingis that weren doon, thei dredden greetli,
54 Baiyowayah hai orot ukwarih naatu baiyowayah afa bairi nati’imaim Jesu hima’uh hima’am iriyoy hitatam, naatu abisa’awat himamatar hi’itah hai bir ra’at hio, “Turobe iti orot i anababatun God Natun!”
55 and seiden, Verili this was Goddis sone. And ther weren there many wymmen afer, that sueden Jhesu fro Galilee, and mynystriden to hym.
55 Nati’imaim baibin moumurih na’in hina ef yokaika hibat abisa’awat himamatar hi’itah. Iti baibin i Galilee’ine Jesu hi’ufunun bairi hina hibibais.
56 Among whiche was Marie Magdalene, and Marie, the modir of James, and of Joseph, and the modir of Zebedees sones.
56 Baibin wanawanahimaim i Mary Magdalene, Mary, James, Joseph hairi hinah naatu Zebedee aawan.
57 But whanne the euenyng was come, ther cam a riche man of Armathi, Joseph bi name, and he was a disciple of Jhesu.
57 Birabirab auman orot sawar wairafin, wabin Joseph ana tafaram Arimathea’ane na tit. Iti orot i Jesu ana bai’ufununayan ta, baise wa’iwa’iramaim bi’ufununun. Tafaror bar wanawanan faifuw taseb ro’ab himatar|alt="temple veil being torn down" src="CN01843B.TIF" size="col" loc="Mat 27.57" copy="©1978 David C. Cook Publishing Co." ref="27.57"
58 He wente to Pilat, and axide the bodi of Jhesu.
58 Joseph na Pilate nanamaim tit, Jesu biyan bai na ya’in isan fefeyan, naatu Pilate ana baiyowayah uwih Jesu biyan hibai hitin.
59 Thanne Pilat comaundide the bodie to be youun. And whanne the bodi was takun, Joseph lappide it in a clene sendel,
59 Joseph, Jesu biyan bai faifuw boubunamaim sum
60 and leide it in his newe biriel, that he hadde hewun in a stoon; and he walewide a greet stoon to the dore of the biriel, and wente awei.
60 bai in hub boubun i isan iti boro’omo to naiwanamaim bai inu’in, imaim Jesu yai naatu kabay ifururuw na sou hir naatu ana ubar in.
61 But Marie Maudelene and anothir Marie weren there, sittynge ayens the sepulcre.
61 Mary Magdalene naatu Mary, James, Joseph hairi hinah i rah rewan rounane himare hima hi’itin.
62 And on `the tother dai, that is aftir pask euen, the princis of prestis and the Farisees camen togidere to Pilat,
62 Mar natot i boro Sabbath ana veya, imih Firis ukwarih naatu Pharisee hina Pilate nanamaim hitit
63 and seiden, Sir, we han mynde, that thilke giloure seide yit lyuynge, Aftir thre daies Y schal rise ayen to lijf.
63 hio, “Regah ni’i orot baifufuwenayan yawasin ma’am eo, ‘Ayu boro veya tounu ufunamaim morobone anamisir.’ Iti na’atube eo i aki anotanot.
64 Therfor comaunde thou, that the sepulcre be kept in to the thridde dai; lest hise disciplis comen, and stelen hym, and seie to the puple, He hath rise fro deeth; and the laste errour schal be worse than the formere.
64 Isan imih akokok baiyowayah afa iniyafarih hinan rah hinama’uh hinama veya tounu, saise ana bai’ufununayah boro men hinan biyan hinabain hinabihir, naatu morobone misir maiye hinarouw hinao sabuw hinifuwihimih. Anayabin baifuwen iti boun natitit boro kakafin anababatun men wan anabifuwen na’atube’emih.”
65 Pilat seide to hem, Ye han the kepyng; go ye, kepe ye as ye kunnen.
65 Pilate iyafutih eo, “Ma’utenayah orot kwa aso’obamaim kwanabuwih naatu kwana’uwih matah toniwa’an rah hinama’uh gewas hinama.”
66 And thei yeden forth, and kepten the sepulcre, markynge the stoon, with keperis.
66 Basit hitit hin rah ana etawan kabay tafanamaim kwah hiyai, naatu ma’utenayah orot nati’imaim rah hima’uh hima. Mautenayah rah awan hibat firis bairi teo|alt="soldiers guarding tomb" src="cn01849b.tif" size="col" loc="Mat 27.66" copy="©1978 David C. Cook Publishing Co." ref="27.66"
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