Marcos 13
John Wycliffe Bible (WYCLIFFE) vs AAI
1 And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.
1 Jesu Tafaror Bar bihamiy ana veya, ana bai’ufununayah orot ta eo, “Bai’obaiyenayan kwi’itin! Kabay gewagewasin maiyow naatu bar hiwowowab ana’itin gewasin maiyow.”
2 And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.
2 Jesu iya’afut eo, “Iti bar gagamin kwi’i’itin boro men kafa’imo kabay ta ana efanamaim kwana’itinimih, etei boro nihururuw nara’iy nasawar.”
3 And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,
3 Jesu yen in Olive Oyaw tafan Tafaror Bar batabat rounane imaim mare ma’am basit Peter, James, John naatu Andrew wa’iwa’iramaim hina biyan hitit,
4 Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.
4 hibatiy, “Kuo anowar mar boro biy iti sawar hinamatar? Naatu ina’inanen boro abisa ni’obaiyi ana so’ob veya ina ebiyubin.”
5 And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;
5 Imaibo Jesu hai tur eowen eo, “Mata toniwa’an men yait ta nan nikubibiruwimih.
6 for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.
6 Sabuw moumurih na’in boro ayu wabu’umaim hinao, ‘Ayu’uban iti!’ Naatu moumurih maiyow boro hinanawiyih hai ef hinasair.
7 And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.
7 Baiyow nidun iti yubinamaim o ef yokamaim kwananonowar men kwanabir, sawar iti na’atube boro hinamatar, baise men kwananot mar yomanin i natit.
8 For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.
8 Tafaram ta boro namisir tafaram ta hairi hiniyow, aiwob ta boro aiwob ta hairi hiniyow. Nati’imaim iriyoy tafaram etei boro nab, naatu baimar kakafin boro namatar. Iti sawar hinamamatar i babin taubumih kek ebobotukwar na’atube.
9 But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.
9 Kwa i kwanakaifi gewas mata toniwa’an, kwa boro hinafatumi naatu hinabuwi kwanan baibabatiyi isan, Kou’ay Baremaim boro hinaborabirabi, bonawiyenayah hai ukwarih naatu aiwob nahimaim kwanabat ayu wabu’umaim tur Gewasin hai tur kwana’owen.
10 And it bihoueth, that the gospel be first prechid among al folk.
10 Baise wan tur gewasin tafaram wanawanan sabuw etei isah kwanabinan.
11 And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.
11 Naatu hinafatumi baibabatiy isan kwananan men tur isan kwaniyababan kwanabirumih, tur o ana veya abisa a notamaim etitit i kwanao, anayabin men kwa kwao’omih, baise Anun Kakafiyin.
12 For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.
12 “Oro’orot boro taiyuwih taituwah babah hinao hinamorob, regaregah boro natunatuh babah hinao hinamorob, kek boro hinitafasar hinah tamah babah hinao hinamorob.
13 And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.
13 Sabuw etei boro hinifa’ifa’i anayabin ayu isou, baise orot yait nabatabatkikin yomaninamaim boro yawas nab.
14 But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.
14 “Gurugurusen ana sawar itinin birubir kakafin marasika nati’imaim men batabat boro nabatabat kwana’i’itin ana veya, sabuw iyab Judea tema’am boro hinabihir hin oyawamaim hinatit, o yait kubiyab iti tur anayabin i naso’ob.
15 And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;
15 Orot yait ana bar afe’en ema’am men narubir o nare ana bar wanawanan narun ana sawar nabow.
16 and he that schal be in the feeld, turne not ayen bihynde to take his cloth.
16 Orot yait ma masaw ebob men namatabir bar ana faifuw nabaimih,
17 But wo to hem that ben with child, and norischen in tho daies.
17 Nati ana veya’amaim baibin iyab yah auman naatu kek tibitotomanen boro yababan gagamin maiyow hinab!
18 Therfor preye ye, that thei be not don in wyntir.
18 Kwanayoyoban saise iti sawar men yakukur ana veya namatar.
19 But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.
19 Anayabin iti bai’akir kakafin boun emamatar i aneika God tafaram bimatar iti na’atube men matar naatu boro men namatar maiye.
20 And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.
20 Baise Regah nati veya men tayayakabum na’at, sabuw boro men yawas hitab, baise i ana sabuw rurubiniyih isah iti veya yakabum.
21 And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.
21 Naatu nati ana veya orot yait isa nao, ‘Kwanuw Keriso enan kwa’itin’, o iban ‘Iti ema’am!’ Men kwanitumitum.
22 For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.
22 Anayabin Keriso na’atube naatu dinab orot na’atube boro hinatit ina’inan ta ta, naatu baifofofor fairih hinasinaf sabuw hinabonawiyih hai ef hinasair, naatu hai ef nama’am na’at God ana roubinen sabuw auman boro hai ef hinawasa’ir.
23 Therfor take ye kepe; lo! Y haue bifor seid to you alle thingis.
23 Sawar iti etei isah ao kwanonowarabo namatar, imih kwanakaifi gewas!
24 But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,
24 Baise nati bai’akir hinamamatar ana veya,
25 and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.
25 daman auyomane boro hinihururuw hinare,
26 And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.
26 “Nati ana veya’amaim Orot Natun boro kasakasaw wanawananamaim nanan kwana’itin ana fair bonamanamarin auman.
27 And thanne he schal sende hise aungelis, and schal geder hise chosun fro the foure wyndis, fro the hiyest thing of erthe til to the hiyest thing of heuene.
27 I boro ana tounamatar niyafarih hinatit tafaram tutufin wanawanan ana huhun etei kwafe’en imaim hinarun hinatit God ana roubiniyen sabuw hinabow hinan yomanin hinatit.
28 But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.
28 “Ai fofou rourinamaim ebi’obaiyi kwana’itin, ai famefamenamaim rourin narusasar kwana’i’itin kwa boro kwanao ai abeb ana veya tit,
29 So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.
29 ef i nati ta’imon sawar iti hinamatar kwana’i’itin, kwa i kwanaso’ob veya i nakabom, iyubin etawan awan ebatabat.
30 Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.
30 Anababatun a tur ao’owen, sabuw iti tema’am boro hinama’am sawar namatar hina’itinibo hinamorob.
31 Heuene and erthe schulen passe, but my wordis schulen not passe.
31 Mar tafaram boro nasawar, baise ayu au tur boro men nasawar.”
32 But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.
32 “Men yait ta veya o fur so’obamih, tounamatar no maramaim na’atube i Natun, baise Tamah akisinamo so’ob.
33 Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.
33 Mata toniwa’an kwanabat yewayew, anayabin veya men kwaso’ob mar biy boro namatar.
34 For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.
34 Ana itinin i nanawan orot na’atube, orot bainanawanamih ana’akir wairafih boro ta’ita’imon bowabow nitih. Naatu orot etawan kaifin isan ya’iyai boro nau, matan toniwa’an etawan nakaif nama.
35 Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;
35 Imih mata toniwa’an, anayabin kwa men kwaso’ob orot bar matuwan i boro biy namatabir, rabirab nan, o fai inusabobor, kwasiy hinao ana veya, o yasi’uw,
36 leste whanne he cometh sodenli, he fynde you slepynge.
36 naniyan meyemeye natitit na’at men kwana’inu’in natitamih.
37 Forsothe that that Y seie to you, Y seie to alle, Wake ye.
37 Abisa au’uwi, i sabuw etei isah ao’o, ‘Mata toniwa’an!’”
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