Marcos 10
John Wycliffe Bible (WYCLIFFE) vs AAI
1 And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.
1 Jesu nati efan ihamiy harew Jordan rabon rewan rounane Judea wanawananamaim tit. Ibanak maiye sabuw rou’ay gagamin maiyow hiru’ay naatu Jesu ana yawas mar etei esisinaf na’atube ma i’obaibiyih.
2 And the Farisees camen, and axiden hym, Whether it be leueful to a man to leeue his wijf? and thei temptiden hym.
2 Pharisee afa hina Jesu biyan hitit naatu hisinaftobon hitikubibiruw isan hibatiy hi’o, “Ku’o anowar ai ofafar eo i karam orot aawan boro nakwahir?”
3 And he answeride, and seide to hem, What comaundide Moises to you?
3 Jesu ibatiyih eo, “Moses ana ofafaramaim mi’itube eobaiyuni?”
4 And thei seiden, Moises suffride to write a libel of forsaking, and to forsake.
4 Hiya’afut hi’o, “Aki Moses ibasit orot aawan kwahirin isan boro kwahikwahiren ana fef nakirum babin nitin nab auman nan.”
5 `To whiche Jhesus answeride, and seide, For the hardnesse of youre herte Moises wroot to you this comaundement.
5 Baise Jesu iya’afutih eo, “Moses iti ofafar kirum, anayabin kwa obai’obaiyen tur nowar isan dogor i fokar kwanekwan.
6 But fro the bigynnyng of creature God made hem male and female;
6 Baise aneika mar tafaram mamatar ana veya God ‘Orot babin hairi sinafen himatar.’
7 and seide, For this thing a man schal leeue his fadir and modir,
7 ‘Ana an nati isan orot boro hinah tamah nihamiyih naatu i boro aawan hairi hinita’imon.
8 and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.
8 Naatu rou’ab boro nan biyah ta’imon namatar.’ Imih i boro men biyah rou’ab baise biyah ta’imon.
9 Therfor that thing that God ioynede togidere, no man departe.
9 Isan imih orot babin hairi God bita’imonih men yait ta natarbounih.”
10 And eftsoone in the hous hise disciplis axiden hym of the same thing.
10 Imaibo himatabir hin bar hititit ana veya Jesu ana bai’ufununayah hibatiy, “Iti tur anayabin i abisa?”
11 And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.
11 Hai tur eowen eo, “Orot yait ta a wan nakwahir nare babin ta nabaib ana moser i takweb.
12 And if the wijf leeue hir housebonde, and be weddid to another man, sche doith letcherie.
12 Na’atube babin yait aawan nakwahir, nare orot ta nabaib ana moser i takweb.”
13 And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.
13 Sabuw afa kek gidigidih hibow Jesu butubunih isan hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.
14 Baise Jesu iti i’itin ana veya men iyasisir, naatu ana bai’ufununayah isah eo, “Kek gidigidih kwaihamiyih tena isou men kwanarufutih, anayabin God ana aiwob i kek gidigidih iti na’atube i nowah.
15 Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.
15 Anababatun a tur ao’owen, o yait God ana aiwobomaim runamih, inayare ana itinin kek gidigidih inamamatar boro inarun.”
16 And he biclippide hem, and leide hise hondis on hem, and blisside hem.
16 Imaibo Jesu kek gidigidih buwih uman tafah yara’aten naatu igegewasinih.
17 And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf?
17 Jesu misir busuruf inan auman, orot ta nunuw na Jesu nanamaim tit sun yowen, ibatiy, “Bai’obaiyenayan gewas, abisa ana sinaf boro yawas wanatowan nowau’umih namatar?”
18 And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.
18 Jesu iya’afut eo, “Aisimamih ayu gewasu irouw ku’o? God akisinamo i gewasin men yait ta.
19 Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.
19 Ofafar o iso’ob. ‘Men asabunuwen isa nama, men turanah a’aawah ufuh inan, men inabain, men inakutabitabir, men inifufuwen, hinat tamat inabosiyasiyarih.’”
20 And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.
20 Orot eo, “Bai’obaiyenayan, ayu kek kikimu ana veya iti ofafar etei’imak abosiyasiyar.”
21 And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.
21 Jesu mutufor nuw orot itin naatu isan yabow auman iu, “Sawar ta’imonamo men isinaf. Inan a sawar etei sabuw hinatobon, kabay inab gagaganiy sabuw initih naatu o inan ayu i ni’ufnunu, saise maramaim o boro guguw wairafi inama.”
22 And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.
22 Orot iti tur nonowar anamaramaim gubamin hurir naatu ereyababan auman in anayabin orot i guguw wairafin.
23 And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.
23 Imaibo Jesu tatabir ana bai’ufununayah isah eo, “Guguw wairafih God ana aiwob efanamaim run isan i fokar kwanekwan.”
24 And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.
24 Bai’ufununayah iti tur hinonowar hifofofor men kafaita, baise Jesu ibanak eo maiye, “Ayu natunatu, God ana aiwob run isan ana ef i fokar anababatun.
25 It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
25 Sinak ana sou’umaim camel sorabon isan i hamehamen maiyow boro nasorabon, baise orot guguw wairafih God ana aiwobomaim run isan i fokar kwanekwan.”
26 And thei wondriden more, and seiden among hem silf, And who may be sauyd?
26 Iti tur hinonowar bai’ufununayah hikasiy men kafaita naatu taiyuwih hima hibabatiyih, “Yait boro yawas nab?”
27 And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.
27 Jesu mutuforomo nuw itih naatu iya’afutih eo, “Sabuw isah iti i fokar, baise God isan i hamehamen maiyow, anayabin sawar etei God boro nasinaf hinamatar.”
28 And Petir bigan to seie to hym, Lo! we han left alle thingis, and han sued thee.
28 Peter Jesu isan eo, “Kwi’itin aki sawar etei aihamiyen naatu o abi’ufnuni.”
29 Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,
29 Jesu eo, “Anababatun a tur ao’owen, yait ta ana bar, taintuwan, ruburubun, hinah, tamah, natunatun, naatu ana tafaram ihamiyen, na’atube ayu isou naatu tur gewasin isan iti sawar bihamiyen.
30 which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf.
30 Iti boun ana veya i boro ana bar, taintuwan, ruburubun, hinahinah, natunatun naatu ana me etei i boro hundred ta’ita’imon tafan anayababar anitin, bai’akir kakafin auman, yomaninamaim boro yawas wanatowan nab.
31 But many schulen be, the firste the last, and the last the firste.
31 Baise sabuw moumurih maiyow boun wan tibi’iyon boro hini’uf naatu sabuw iyab tibi’uf boro hini’iyon.”
32 And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.
32 Jesu ana bai’ufununayah bairi hitit Jerusalem ana ef hibai naatu Jesu ana bai’ufununayah aunah i’iyon, ana bai’ufununayah ufun hinan hinuw hi’i’itin ana veya hai kasiy ra’at, naatu sabuw iyab hibi’ufunun hai bir ra’at. Jesu ana bai’ufununayah 12 buwih nabinamaim hin naatu busuruf hai tur eowen sawar boro mi’itube hinamamatar isan.
33 For lo! we stien to Jerusalem, and mannus sone schal be bitraied to the princis of prestis, and to scribis, and to the eldre men; and thei schulen dampne hym bi deth, and thei schulen take hym to hethene men. And thei schulen scorne hym,
33 Hai tur eowen eo, “Kwananowar, it i au Jerusalem tayey nati’imaim Orot Natun boro hinabonawiy nan firis hai ukwarih naatu Ofafar bai’obaiyenayah biyah natit. Imaim boro morobomih hinao naatu hinabonawiy nan Eteni Sabuw biyah.
34 and bispete hym, and bete him; and thei schulen sle hym, and in the thridde dai he schal rise ayen.
34 Imaim hini’i’iyab, hinakwaitututur, hinarab, naatu hina’asabun namorob, baise veya tounu ufunamaim i boro nayawas na misir maiye.”
35 And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.
35 Zebedee natunatun rou’ab, James naatu John hairi hina Jesu biyan hitit naatu hifefeyan, “Bai’obaiyenayan aki akokok abisa isan anabifefeyani inasinaf.”
36 And he seide to hem, What wolen ye that Y do to you?
36 Jesu ibatiyih, “Bo abistan kwakokok boro isa anasinaf?”
37 And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.
37 Hiya’afut hi’o, “O a aiwob ana bonamanamarinamaim inabi’ukwarin ana veya, aki akokok ina’uwi ta uma a’asukwafune namare ta uma a beyawane namare.”
38 And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?
38 Jesu iyafutih eo, “Kwa men kwaso’ob abistan isan kwabifefeyan? Karam biyababan ana kerowas ana tomatom boro kwanatom? Naatu morob wanawanan anarun ana momorob boro kwanarun?”
39 And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;
39 Hiya’afut hi’o, “Aki karam.” Jesu uwih eo, “Biyababan ana harew i karam boro kwanatom naatu morob wanawanan boro kwanarun.
40 but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.
40 Baise o ta au asukwafune mare naatu ta au beyawane mare i men karam boro ayu kwa anit. Nati i sabuw iyabowat God isah yayabuna boro nitih.”
41 And the ten herden, and bigunnen to haue indignacioun of James and Joon.
41 Bai’ufununayah nah ten iti tur hinonowar yah so’ar, James, John hairi isah.
42 But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.
42 Basit Jesu etei’imak eafayuwih hina biyan hitit naatu uwih eo, “Eteni Sabuw wanawanahimaim orot hirurubin akisinamo ana fair ema’am boro sabuw nakaifih, naatu i akisinamo ana fairamaim boro nabonawiyih.
43 But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;
43 Baise kwa wanawananamaim iti na’atube i men ema’ama, o yait kukokok iti kou’ay wanawanan orot gagam mataramih, o i boro turanah isah ini’akir inabow.
44 and who euer wole be the firste among you, schal be seruaunt of alle.
44 naatu o yait kukokok iti kou’ay wanawanan wan bai’iyonamih, o i boro bai’akirayan inamatar.
45 For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.
45 Anayabin Orot Natun i men sabuw isan bowamih na; baise sabuw isah nabow ana yawas isah ni’inuw, saise sabuw moumurih natubunih.”
46 And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.
46 Hina tafaram Jericho hitit, naatu Jesu ana bai’ufununayah bairi nati efan baihamiyinamih sabuw rou’ay gagamin maiyow hiru’ay, naatu orot matan fim fefeyanayan wabin Bartimais, Timias natun ef sisibinamaim ma’am.
47 And whanne he herde, that it is Jhesus of Nazareth, he bigan to crie, and seie, Jhesu, the sone of Dauid, haue merci on me.
47 Jesu Nasaret mowan na inan hi’o nowar. Basit eaf, “Jesu David uwan kwiwanbabanu!”
48 And manye thretneden hym, that he schulde be stille; and he criede myche the more, Jhesu, the sone of Dauid, haue merci on me.
48 Sabuw moumurin maiyow orot matan fim hi’u awan fotamih. Baise men karam fanan aumetawat iwow eaf, “David uwan kwiwanbabanu!”
49 And Jhesus stood, and comaundide hym to be clepid; and thei clepen the blynde man, and seien to hym, Be thou of betere herte, rise vp, he clepith thee.
49 Jesu an kutan naatu eo, “Kwa’af kwa’u ena.” Basit orot matan fim isan hi’af, “Yate inbainub! Kumisir, isa eafa’af.”
50 And he castide awei his cloth, and skippide, and cam to hym.
50 Orot duku iwa’an misir ana faifuw tafan bosair yare remor na Jesu biyan tit.
51 And Jhesus answeride, and seide to hym, What wolt thou, that Y schal do to thee? The blynde man seide to hym, Maister, that Y se.
51 Jesu ibatiy, “Abistan kukokok o isa ana sinaf?” Matan fim iya’afut eo, “Bai’obaibiyenayan ayu akokok matu nigewasin ananuw maiye.”
52 Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.
52 Jesu iu eo, “Kwen o abaitumatumamaim iyawasi.” Mar ta’imon matan igewasin nuw naatu busuruf Jesu efamaim inan i’ufunun hairi hin.
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