Lucas 16
John Wycliffe Bible (WYCLIFFE) vs AAI
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
1 Jesu ana bai’ufununayah iuwih eo, “Ana veya ta orot guguw wairafin ana bowayan orot ukwarin sawar kakaifen kakaf isan ana tur nowar.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
2 Basit orot ukwarin eaf na ibatiy, ‘O a bowabow isan tur anonowar i men gewasin. Ayu akokok a bowabow isan inao gewas ananowar? O a bowabowamaim i esasawar.’
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
3 Ana bowayan orot ukwarin ma binotanot eo, ‘Ayu au regah i au bowabowamaim ebobotaitu, ayu men fairu boro me anakwair anatar, naatu fefeyan isan boro biyau na’ohow.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
4 Baise aso’ob boro sawar ta anasinaf, saise au bowabow nasawar anatitit au ofonah afa boro au merar hinay hinabuwu bairi anama.’
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
5 Basit akirwairafih iyabowat orot guguw wairafin ana sawar hibow imaim hima hibowabow eaf hina, orot ta wan run ibatiy, ‘O au regah ana sawar bai’ab kubobotan boro inibaiyan?’
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
6 Akirwairafin iya’afut eo, ‘Olive iroro’on ana momon etei 3,000 litres ana fofonin kibub wanawanan ebatabat.’ Orot ukwarin fef itin eo, ‘Kumare kibub wanawanan iroro’on 1,500 litres ana fofonin kukirum.’
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
7 Orot bairou’abin ibatiy, ‘O au regah ana sawar bai’ab kubobotan boro inibaiyan?’ Akirwairafin iya’afut eo, ‘35,000 litres ana fofonin rafiy abobotan.’ Fef itin eo, ‘Kumare 17,500 kukirum.’
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.
8 Naatu orot guguw wairafin orot ana sawar kaifenayan kirum bisawar ufunamaim ana bowabow i’itin ana maramaim ana merar yi bora’ara’ah. Anayabin sabuw iyab iti tafaram nowan i hai not rerekabin nati na’atube hikirum hifufuwen o tur maiyow kurarouw, baise marakaw ana sabuw men nati na’atube tesisinaf.
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.
9 Naatu a tur ao’owen, tafaram ana sawaramaim sabuw kwanibaisih bairi kwani’of, saise nati sawar o biyamaim nabi’en ana veya maramaim boro a merar hinay hinabuwi bairi kwanama.
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
10 “Orot yait sawar gidigidih hitumitum hibitin ekakaifen gewas, sawar gagamih auman boro hinitin nakaifen gewas, naatu orot yait sawar gidigidih hibitin men ekakaifen gewas, sawar gagamih auman boro men nakaifen gewas.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
11 Imih o iti tafaram ana sawar hitutumi hibit men kukakaifen gewas, mar ana sawar gewasih hinabit boro men inakaifen gewasomih.
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
12 Sabuw afa hai sawar o hitutumi hibit men kukakaifen gewas, o a sawar hinabit boro mi’itube inakaif gewas?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
13 Bowayan orot ta’imon men karam boro orot gagamih rou’ab isah nabow, baise nakok bowamih orot ta nab naatu ta nihamiy, o orot ta isan nisnubanub naatu ta isan niskwarakwarab. O men karam boro God naatu Kabay hairi isah inabow.”
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
14 Pharisee Jesu eo hima hinonowar himisir Jesu hi’i’iyab himarib, anayabin i kabay hai momorob.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
15 Jesu misir iuwih eo, “Kwa sabuw matahimaim kwasisinaf gewas saise sabuw iti orot gewas rauwamih, baise God kwa dogor wanawanan etei i nuwatet sawar. Anayabin sawar nati na’atube sabuw hi’itah gagamih hirouw teora’ara’at, God matanamaim nati sawar i hai yabih en.
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
16 Moses ana ofafar naatu dinab oro’orot hai tur imaim hibinan hinan John Baptist ana veya’amaim tit. Baise boun i Tur Gewasin God ana aiwob isan hibusuruf tibibinan, naatu sabuw moumurih na’in hisinaftobon hibusuruf tirur.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
17 Mar tafaram hairi i hamehamen maiyow boro sahiniwa’an, baise ofafar Buk Atamaninamaim hikikirum ana kouk yowanen kikimin ta boro men hinakusa’ir.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
18 Orot yait aawan nakwahir, babin ta nabi’aawan i ana moser takweb, naatu orot yait nati babin hikwahir ma’am bai ebi’aawan i auman ana moser takweb.
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
19 “Marasika orot ta sawar wairafin ma’am ana veya, ana sawar etei gewasih, ana bar tot samir wanawanan ma mar etei hiyuw bow nan douduf in re’er.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
20 Naatu ana bar ufunane fur awanamaim i orot wabin Lazarus, yababan wairafin biyan fehefeheriy, mar etei nati’imaim teyare ema efefeyan.
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
21 Ana kok i mi’itube orot ana bay taa momor gem babanamaim hitare’er i tabow taa, bi’akir naatu haru auman tena ana feher teremarem.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.
22 Basit veya ta orot yababan wairafin morob tounamatar hire hinawiy hin maramaim Abraham biyasisir biyan hitit sisibinamaim mare. Naatu orot sawar wairafin morob hibai hire hiyai.
23 And the riche man was deed also, and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum.
23 Ayubin in wairaf wanatowanin wan yen biyababan gagamin maiyow bai, nuwra’at no yate ef yok na’in Abraham itin, sisibinamaim Lazarus batabat.
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
24 Basit eaf ra’at, ‘Tamai Abraham! Ayu wairaf e’arahu biyababan gagamin na’in abaib, kukabibiru Lazarus kwiyafar uman harew yan eotore menau inub, menau tobeya!’
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
25 Baise Abraham eo, ‘Natu inanot o tafaramamaim ima’am ana veya, sawar gewasih etei o isa karam. Lazarus ana sawar i kakafih. Baise boun i Lazarus ana veya tit ebiyasisir naatu o ayababan ana veya tit kubiyababan.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
26 Naatu ata founamaim i ku’itin, fan gagamin na’in inu’in, imih sabuw iyab aki biyai’ine boro men karam o isa hinarabon, na’atube o biyane aki isai men karam boro hinarabon.’
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
27 Basit orot sawar wairafin eo, ‘Tamai Abraham abifefeyani, Lazarus iniyafar nan tamai ana bar natit.
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
28 Anayabin nati’imaim ayu taitu nah etei five tema’am nimatnuwih, saise i auman men hinan iti biyababan ana efanamaim hinatit biyah nababanamih.’
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
29 Baise Abraham iya’afut eo, ‘Tait i Moses ema’am naatu dinab oro’orot tema’am, boro i hinimatnuwih naatu abisa hinao’o, nowar hina kok tur hinanowar.’
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
30 Orot sawar wairafin iya’afut eo, ‘Tamai Abraham, nati i men karam, baise ana gewasin orot ta morobone namatabir maiye nan hai tur na’owen boro hai bowabow kakafih tisisinaf hinihamiyen hina’in tabir yawas gewasin hinab.’
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
31 Baise Abraham iya’afut maiye eo. ‘Moses naatu dinab oro’orot hinao men hinanowar hai yawas hinabobotabir na’at, orot morobone nan nao boro men hai yawas hinabotabir.’”
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