Hebreus 6
John Wycliffe Bible (WYCLIFFE) vs AAI
1 Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom.
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 And this thing we schulen do, if God schal suffre.
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 But it is impossible, that thei that ben onys liytned, and `han tastid also an heuenly yifte, and ben maad parceneris of the Hooli Goost,
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 and netheles han tastid the good word of God, and the vertues of the world to comynge, and ben slidun fer awei,
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 and seide, Y blessinge schal blesse thee, and Y multipliynge schal multiplie thee;
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 and so he long abidinge hadde the biheeste.
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs.
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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