1 João 5
John Wycliffe Bible (WYCLIFFE) vs AAI
1 Ech man that bileueth that Jhesus is Crist, is borun of God; and ech man that loueth hym that gendride, loueth hym that is borun of hym.
1 Yait ebitumatum Jesu i Roubininenayan, nati orot i God natun. Naatu orot yait Tamat ebiyabuw natunatun auman boro niyabow.
2 In this thing we knowen, that we louen the children of God, whanne we louen God, and don his maundementis.
2 Ef iti na’atube tasisinaf it boro tanaso’ob, it God taiyabuw ana ofafar tabobosiyasiyar, imih i natunatun tabiyabuwih.
3 For this is the charite of God, that we kepe hise maundementis; and his maundementis ben not heuy.
3 Naatu ata yabow God tabitin, anayabin i ana ofafar tabobosiyasiyar imih i ana ofafar boro men isat hinafokaramih.
4 For al thing that is borun of God, ouercometh the world; and this is the victorie that ouercometh the world, oure feith.
4 Naatu yait God natunamih baib i boro tafaram ana kakafin nawasatan. Imih Jesu tebitumitum anamaramaim tafaram ana kakafin tawasatan Satan umanane taikisisirit tatit.
5 And who is he that ouercometh the world, but he that bileueth that Jhesus is the sone of God?
5 Imih yait boro tafaram ana kakafin nawasatan? Orot yait ebitumatum Jesu i God Natun? I boro tafaram nigegesair Satan umanane nikisisir natit.
6 This is Jhesus Crist, that cam bi watir and blood; not in water oonli, but in watir and blood. And the spirit is he that witnessith, that Crist is treuthe.
6 Iti orot Jesu i taiyuwin na i’obaiyit i God Natun ana Roubininenayan. Imih Jesu bapataito baib ana maramaim, God i’obaiyit ta’itin. Naatu morob ana rara suwa re’er ana maramaim auman. Naatu Anun Kakafiyin sif rurubon i turobe. Anayabin Anun Kakafiyin i men baifufuwenayan.
7 For thre ben, that yyuen witnessing in heuene, the Fadir, the Sone, and the Hooli Goost; and these thre ben oon.
7 Naatu iti sawar tounu i Jesu isan sif tirurubon.
8 `And thre ben, that yyuen witnessing in erthe, the spirit, water, and blood; and these thre ben oon.
8 Nati sawar i Anun Kakafiyin, harew, naatu rara, nah tounu hai tur i ta’imon sif hirubon.
9 If we resseyuen the witnessing of men, the witnessing of God is more; for this is the witnessing of God, that is more, for he witnesside of his sone.
9 Orot tafaram hai sawar isah sif erurubon i tabitumatum, baise God ana sif rurubon i fair kwanekwan, anayabin God sif rurubon i Natun Jesu Keriso isan sif rubon tanowar, Jesu i God Natun.
10 He that bileueth in the sone of God, hath the witnessing of God in hym. He that bileueth not to the sone, makith hym a liere; for he bileueth not in the witnessing, that God witnesside of his sone.
10 Imih orot yait God natun ebitumatum abisa God eo sif rurubon i dogoronamaim ema’am. Baise orot yait God eo men ebitumatum, nati orot iwa’an God baifuwenayan matar. Anayabin God Natun isan eo sif rurubon men ebitumatum.
11 And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone.
11 God kukurereb i yawas wanatowan itit. Naatu iti yawas an i Natun wanawananamaim ema’am.
12 He that hath the sone of God, hath also lijf; he that hath not the sone of God, hath not lijf.
12 Imih orot yait God Natun nabaib yawas boro nab. Baise orot yait God Natun men nabaib yawas boro men nab.
13 I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone.
13 Ayu iti sawar kwa iyab God Natun kwabitumitum isa akikirum kwana’itin, saise kwanaso’ob, kwa i yawas wanatowan kwabai.
14 And this is the trist which we han to God, that what euer thing we axen aftir his wille, he schal here vs.
14 Imih God nanamaim boro koufair tanab, abisa isan i ana kokomaim tabifefeyan boro nanowar.
15 And we witen, that he herith vs, what euer thing we axen; we witen, that we han the axyngis, which we axen of hym.
15 Mar etei isan tafefeyan i enonowar, nati i anababatun taso’ob, naatu abisa isan tabifefeyan ebitit auman taso’ob.
16 He that woot that his brother synneth a synne not to deth, axe he, and lijf schal be youun to hym that synneth not to deth. Ther is a synne to deth; `not for it Y seie, that ony man preie.
16 Taituwa bowabow kakafin sinaf kui’itin i boro men nan morob wan nayen, gewasin God isan kwanifefeyan yawas nitin maiye. Baise bowabow kakafin ta i boro nabonawiy morob wan kwanayen. Naatu ayu i men sabuw nati bowabow kakafin hisinaf hin morob wan hiyey isah yoyobanamih ao.
17 Ech wickidnesse is synne, and ther is synne to deth.
17 Ef kakafih tasisinaf etei i bowabow kakafih. Baise i wanawanahimaim bowabow kakafin ta boro men nanawiy inan morob wan inayenamih.
18 We witen, that ech man that is borun of God, synneth not; but the generacioun of God kepith hym, and the wickid touchith hym not.
18 Taso’ob orot yait God natun boro men mar etei nama bowabow kakafin nasinafumih. Anayabin God Natun mar etei etatafafar, imih Demon Mowan boro men ni’afiyimih.
19 We witen, that we ben of God, and al the world is set in yuel.
19 Tafaram tutufin etei i Demon ebi’aiwob. Baise taso’ob it i God nowan.
20 And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym.
20 God Natun na, God anababatun isan bi’obaiyit i taso’ob. Naatu God anababatun wanawananamaim tama’am. Natun Jesu Keriso auman wanawananamaim iti God i turobe yawas wanatowan ma’ama’anin, imih ibasit bairit wanatowan tama’am.
21 This is veri God, and euerlastynge lijf. My litle sones, kepe ye you fro maumetis.
21 Natunatu taiyuw kwanatafafari, god baifufuwenayah hinanan kwanahaiwih.
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