Tito 1
John Wycliffe Bible (WYC) vs AAI
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,
1 Ayu Paul God ana akirwairafin naatu Jesu Keriso ana tur abarayan. Baitumatum, turobe ana so’ob bonawiyit God ana efamaim ma, naatu God ana roubinen sabuw baibaisih hai baitumatum baira’atin isan yasairu.
2 whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;
2 Naatu it ata nuhifot i yawas wanatowan tafanamaim ebitutut. Anayabin turobe ana God tafaram matara’e ana veya ana omatanen yai.
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
3 Taiyuwin ana veya yakitifuw inu’in baib ana maramaim ana tur iwa’an irerereb ayu abibinan wanawanan. Iti obaiyunen tur i God ata baiyawasenayan ayu itutumu itu.
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
4 Titus o ayu natu anababatun baitumatum ta’imon wanawananamaim. Isa ayoyoyoban Tamat God naatu Jesu Keriso ata baiyawasenayan manaw kabeber, tufuw nit.
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
5 Ana’an iti isan o aihamiy Kurit kuma’am saise abistanawat men tabisawaren o inayabuna naatu marisika au’uwi na’atube bar merar ta’ita’imon hai ukwarih inarubiniyih.
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
6 Orot yait aurin ubar en na’at, aawan ta’imon, natunatun bosunusunubayah, men yah so’aso’arin, men baifanasairayah.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
7 Anayabin Orot ukwarin God itumitum bowabow itin ana sabuw kaifih isan, aurin men ubar nama, men taiyuwin na’it ra’ah, men yan so’aso’arin, men harew fokarin tomayan, men fais robayan, naatu men sawar ana kabat.
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
8 Baise orot babin hai merar nay nabuwih, gewasin nasinaf, not wairafin, ana ef mutufurin, naya’asair kakafiyinamaim nama, taiyuwin narumutufur.
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
9 Bosunusunub isan ana tur hibi’obaiy na’atube i nabukikin saise nati’imaim tur ana kirikirifotamaim i karam boro fair nab sabuw koufair nitih naatu sabuw iyab tibi’aw’ase’as boro nakwararih.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
10 Anayabin sabuw maumurih na’in i baifanasairayah, okwanekwaneyah naatu baifufuwenayah, itinin ta sabuw hai ar afu’afuw kwa wanawanamaim tema’am na’atube.
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
11 Gewasin nati sabuw awah kwanasakirafut, anayabin bar awan awan hirun hitit baifuwenamaim sabuw tibi’obaiyih, saise nati’imaim i sawar wairafih hinamatar hinama gewas isan.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
12 Taiyuwih hai dinab orot iti na’atube hio, “Kurit sabuw i mar etei baifuwenayah, sigarafor, nokonokow yah wiruw.”
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
13 Sawar iti isah sif hirurubon i turobe, isan imih tur fokarin kwanakwararih kwana’uwih, saise hai baitumatum nare baron na’of,
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
14 men Jew sabuw hai binanakwar hinanowar naatu men sabuw iyab turobe hikwakwahir hai obaiyunen tur hinanowaramih.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
15 Sabuw iyab tikukubaituturih hai sawar etei boro gewasih, baise sabuw iyab biyah karitanin naatu men tibitumatum hai sawar etei boro men ta gewasin, hai not naatu hai naniyan etei hibokarit.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
16 Hai turamaim i God hiso’ob, baise hai sinafumaim i God teyayaub, hai yawas tenakuyakuy naatu baifanasairayah, hai fanasair ra’at, hai mumunin sawar men karam boro bowabow gewasin hinasinaf.
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