Romanos 2
John Wycliffe Bible (WYC) vs AAI
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 that schal yelde to ech man aftir his werkis;
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 For accepcioun of persones is not anentis God.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 For the name of God is blasfemed bi you among hethene men, as is writun.
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Romanos 2, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.