Mateus 7
John Wycliffe Bible (WYC) vs AAI
1 Nile ye deme, `that ye be not demed; for in what doom ye demen,
1 “Taituwa hai kakafin men ina’itin inibibatiyih, God boro nibatiyi.
2 ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.
2 Anayabin God boro ef ta’imon taituwa ibibatiyih na’atube, o boro nibatiy, naatu fufun ta’imon taituwa ifufufunihimaim, o boro nafufuni.
3 But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?
3 “Aisim taituwa matah mutusukwar i’itin kikin ku’o naatu o mata ahay gagamin yi ebatabat men kui’itin.
4 Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?
4 O taituwa isan boro mi’itube awa fariniwa’an inao, ‘Aro nekuna mata mutusukwar abosair.’ Naatu baise o mar etei i matan ahay yi ebatabat.
5 Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.
5 Wanawan rerekabih, mat o taiyuw mata a’ahay ina’uy, saise boro inanuw gewas taituwa matan ana ahay ina’uy.
6 Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.
6 “Abisa kakafiyin men haru aninamih kwanitih, boro hinatatabir hinayubi. Naatu a nugunug men for nahimaim kwanarub nare, boro tafan hinayen hinawasu’uru’um.
7 Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
7 “Inafefeyan boro inab, inanuwet boro inatita’ur, naatu inarukikitar etawan boro isa nabotawiy.
8 For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.
8 Anayabin orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur naatu orot yait erurukikitar etawan boro isan nabotawiy.
9 What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?
9 “O yait natu, wahimih fefeyan kabay ibai itin ean?
10 Or if he axe fische, whether he wole take hym an edder?
10 Na’atube siyamih rererey kok ibai itin ean?
11 Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?
11 En baise Kwa i bowabow kakafih sinafuyah, baise kwaso’ob natunat boro siwar gewasih kwanitih, imih Tamat maramaim i ma tainin erubirub orot yait efefeyan boro siwar gewasin nitin.
12 Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.
12 Imih sawar etei taituwa isah inabow, o kukok isa tebowabow na’atube, anayabin Moses ana ofafar naatu dinab oro’orot hai bai’obaiyen an anababatun i iti’imaim ku’ay inu’in.
13 Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.
13 “Etawan awan kukurinamaim kwanarun kwan, anayabin etawan awan gagamin, naatu ef awan hahabin inarun inanan yomaninamaim i gurugurusen ema’am naatu sabuw moumurih na’in imaim tenan.
14 Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.
14 Baise etawan awan kukurin naatu ef awan tuwafutin inarun inanan yomaninamaim i yawas ema’am, naatu sabuw matan ta’amo imaim tenan.
15 Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;
15 “Mata to niwa’an dinab baifufuwenayah hinanan kwana’itih, anayabin hinanan ufuhine ana itinin boro sheep na’atube, baise dogoroh wanawanan ana itinin i haru tuwetuwenih.
16 of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?
16 Hai bowabowamaim boro kwana’inanih, agor ro’on boro men kiw tafanamaim inima’ub, naatu wanob ro’on boro men kiw tafanamaim inima’ub?
17 So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.
17 Ai gewasin boro niw gewas, baise ai wanawanan kour nabiw ro’on boro nukunukuwin.
18 A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.
18 Ai gewasin boro men ro’on nukunukuwin nayai, na’atube ai kakafin boro men ro’on gewasin nayai.
19 Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.
19 Ai menatan men ebiw gewas boro natar nare nab nan wairaf wan nayara’ah na’arah.
20 Therfor of her fruytis ye schulen knowe hem.
20 Imih dinab baifufuwenayah boro hai bowabowamaim kwana’inanih.
21 Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.
21 “Men sabuw etei ayu wabu hisu’ub teo, ‘Regah, Regah’ boro mar ana aiwobomaim hinarun, baise sabuw iyabowat ayu Tamai ana kok tisisinafuwat boro hinarun.
22 Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name?
22 Baibatebat ana veya nanan, sabuw moumurih na’in boro hinao, Regah, Regah, o wabimaim aki tur abai aorereb, o wabimaim aki demon kakafih anunih hibihir, naatu o wabimaim aki ina’inan moumurih na’in asinaf.
23 And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.
23 Imaibo ayu boro anauwih anao, Ayu men aso’ob kwa iyab. Biyau’umaim kwatit sa’ab kwan, bowabow kakafih sinafuyah.
24 Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.
24 “Isan imih orot yait au tur nowar ebobosiyasiyar, i orot not wairafin ana bar to tafan wowab batabat na’atube.
25 And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.
25 Taun gagamin yar, harew tit, naatu wowog tit bar babin, baise bar men ufar re’emih, anayabin bar ana bubu an i to wanawanan rouw re wowab.
26 And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.
26 Baise orot yait au tur nowar naatu men ebobosiyasiyar, i orot aurin not en bar ana bubu dones yan rouw wowowab na’atube.
27 And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet.
27 Taun yar, harew tit, naatu wowog babin, bar babinakouw, naatu nati bar re’ere i ra’iy tagurugurus sawar.”
28 And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;
28 Jesu iti tur eo in sasawar ufunamaim, sabuw rou’ay gagamin na’in Jesu binan hinonowar isan hifofofor men kafaita.
29 for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.
29 Anayabin bi’obaiyih ana itinin i roubabaruwen ana fair isan ma’am na’atube, men Ofafar Bai’obaiyenayah na’atube’emih.
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