Mateus 6
John Wycliffe Bible (WYC) vs AAI
1 Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.
1 “Yate nanub, men iti baifa’i isan a bowabow gewasih sabuw nahimaim kwanabowamih, nati na’atube kwanasisinaf na’at, Tamat maramaim boro men a baiyan nitimih.
2 Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.
2 “Imih veya ta akir wairafin sawar inabitin men inakurereb sabuw etei hinanowaramih, men sabuw wanawanah rerekabih Kou’ay Bar wanawanan, naatu ef gagamih yahimaim sabuw itih baifa’ih isan tisisinafube kwanasinafumih, anababatun a tur ao’owen, nati sabuw i boro men hai siwar ta God nitihimih.
3 But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils,
3 Isan imih akir wairafin inabibais, wa’iwa’iramaim inibais, saise a’of iti sisib ema’am men naso’ob o abisa kusisinaf.
4 and thi fadir that seeth in hiddils, schal quyte thee.
4 Iti sawar i wa’iwa’iramaim inasinaf, saise Tamat maramaim o abisa wa’iwa’iramaim isisinaf na’iti boro a baiyan nit.
5 And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.
5 “Naatu yoyobanamih men wanawanah rerekabih tisisinafube, kwanasinafumih, anayabin i tekokok Kou’ay Bar wanawanan hinabat hinayoyoban, o ef na’ih awah kaukusebamaim hinabat hinayoyoban, saise sabuw hina’itih, baise anababatun a tur ao’owen, nati sabuw hai baiyan i hibaika.
6 But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.
6 Baise o yoyobanamih a bar inarun, etawan inahir, Tamat wa’iwa’iramaim ema’am isan inayoyoban, naatu Tamat abisa wa’iwa’iramaim isinaf i’itin boro a baiyan nit.
7 But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.
7 Naatu yoyobanamih men a tur nidun namomonamih, Eteni Sabuw iyab God men hisusu’ub i na’atube tisisinaf. Tenotanot yoyoban manin hinayoyoban God boro hai yoyoban nanowar.
8 Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.
8 Men i hai sinaf kwani’u’ur, anayabin abisa inotanot Tamat i so’obabo o kubifefeyan.
9 And thus ye schulen preye, Oure fadir that art in heuenes, halewid be thi name;
9 Imih iti na’atube kwanayoyoban,
10 thi kyngdoom come to; be thi wille don `in erthe as in heuene;
10 A aiwob tan,
11 yyue to vs this dai oure `breed ouer othir substaunce;
11 Biyai ana fair isan mar etei ai bay initi.
12 and foryyue to vs oure dettis, as we foryyuen to oure dettouris; and lede vs not in to temptacioun,
12 Ai kakafih kunotawiyen,
13 but delyuere vs fro yuel.
13 Men routobonamaim inanawiyi’imih,
14 Amen. For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis.
14 “Taituwa o isa bowabow kakafin hisisinaf inanotawiyen, Tamat maramaim o a kakafih auman boro nanotawiyen.
15 Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.
15 Baise hai kakafih men inanotanotwiyen na’at, o a kakafin auman Tamat boro men nanotawiyen.
16 But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.
16 “Kwanayoyohar ana veya men sabuw wanawanah rerekabih kwani’u’urih, anayabin nati na’atube teyoyohar, saise taituwah hina’itih yoharayah hinarouw hinifa’ih isan. Anababatun a tur ao’owen nati sabuw hai baiyan i hibaika.
17 But whanne thou fastist, anoynte thin heed, and waische thi face,
17 Baise kwanayoyohar ana veya yumat kwanasouwen arib raiy kwanay kwanisuwar,
18 that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.
18 saise sabuw afa boro men hina so’ob kwa i kwayoyohar, baise Tamat wa’iwa’iramaim ema’ama, o abisa akisimo isinaf i’itin boro a baiyan nit.
19 Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;
19 “A sawar gewasih iti tafaramamaim inaya inatototo, ganidor boro na’aan fufur naatu simur boro na’arah, naatu bainowah auman boro a bar hinakwib hinarun a sawar hinabain.
20 but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.
20 Imih a sawar etei maramaim inaya inatoto, saise ganidor boro men hina’aan, naatu simur boro men na’arah, naatu bainowah boro men a bar hinakwib hinarun hina bainuwihimih.
21 For where thi tresoure is, there also thin herte is.
21 A toto abuyoy menamaim kuya’aya, o dogor boro imaim mar etei nama.
22 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi shal be liytful;
22 “Matat i biyat ana hinow, matat gewasin, biyat etei boro marakawin.
23 but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?
23 Baise matat kakafin, biyat tutufin etei boro gugumin kakafin, naatu nati gugumin i wanu’umin kakafin.
24 No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.
24 “Orot ta’imon men karam boro orot gagamih rou’ab isah nabow, ana gewasin orot ta i boro nakwahir, naatu orot ta isan niyabow, orot ta ana tur i boro nanowar naatu orot ta boro nifutuw.
25 Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?
25 “Isan imih a tur ao’owen, ayawas isan men kwaniyababan, a tom isan, biya isan, naatu ar faifuw isan. Kwanotanot yawas i sawar gagamin ar faifuw naatu a tom hairi natabirih?
26 Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?
26 Kwanuw mamu kwa’itah, men masaw tebob naatu men masaw tefafour, na’atube aurih bay ana korom en baise Tamat maramaim kaifih bay ebitih. Imih kwa i men mamu ekakaifih na’atube ekakaifimih.
27 But who of you thenkynge mai putte to his stature o cubit?
27 Imih yababan men karam boro a yawas nakumanin kwanama’amih
28 And of clothing what ben ye bisye? Biholde ye the lilies of the feeld, how thei wexen. Thei trauelen not, nether spynnen;
28 “Naatu aisim ar faifuw isah kwabiyababan? Sigar beran kwanuw kwa’itih, men kafai hibow raro’oh ebababan, o biyah isan ar faifuw tesasakiramih.
29 and Y seie to you, Salomon in al his glorie was not keuered as oon of these.
29 Baise a tur ao’owen, aiwob orot Solomon toto buyoy wairafin, ana faifuw eo’osen i men ta iti beran ana gewasinabe’emih.
30 And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?
30 God kaiyar fotan ebi’osen wainih kwana’itin, fotan iti boun natasasar, maras boro nakimow nare wairaf wan hinayara’aten hina’arah. Baise kwa i Tamat God uman yanamaim ekakaifi, aisim men kwabitumitum?
31 Therfor nyle ye be bisi, seiynge, What schulen we ete? or, What schulen we drinke? or, With what thing schulen we be keuered?
31 Imih men kwaniyababan kwanao, au ar au faifuw boro menamaim anabow ana’osen, naatu bay boro menamaim anabow ana, harew menamaim anahun anatom?
32 For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.
32 Eteni Sabuw i sawar iti isah tibiyababan, naatu Tamat maramaim kwa a yababan etei i so’ob.
33 Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you.
33 Baise wan i mar ana aiwob naatu ma gewasin kwananuwih kwanab, naatu sawar iti etei boro tafan naya’abar nit kwanabow.
34 Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.
34 Isan imih maras isan men kwaniyababan, anayabin maras ibo akisin ana yababan. Na’atube veya ta’ita’imon hai yababan men inabo’ay inanot a yababan nara’atamih.
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