Mateus 21
John Wycliffe Bible (WYC) vs AAI
1 And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
1 Jesu ana bai’ufununayah bairi au Jerusalem hirun hinan, hina bar merar ta wabin Bethage hitit, Olive Oyawemaim, Jesu ana bai’ufununayah rou’ab wan iyunih
2 Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
2 eo, “Kwanan bar merar nati namaim kwanatitit boro donkey hi’utan ebatabat kwana’itin naatu donkey boubun auman sisibinamaim ebatabat. Hairi kwanarufamen kwanabow kwanan.
3 And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
3 Orot ta nati’imaim nabibatiyi ana tur kwana’owen, ‘Regah ekokok naatu boro nihamiyen kwanabow kwanan.’ Baise ana tur kwana’owen boro niyafarih hinamatabir maiye.”
4 Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
4 Iti sawar himamatar abisa God ana dinab orot eo kikirum ina i turobe.
5 thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
5 “Jerusalem sabuw hai tur kwana’owen, a aiwob enan kwa’itin, taiyuwin yare donkey afe’en mara’at enan, ana donkey boubun tafanamaim mara’at enan.”
6 And the disciplis yeden, and diden as Jhesus comaundide hem.
6 Basit Jesu ana bai’ufununayah eo baimanih na’at hin hisinaf.
7 And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
7 Donkey hibai hina hai faifuw tafah hibosairen hiyabar afa rabod rourih hi’afuw ef yan hiyabar.
8 And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
8 Sabuw rou’ay gagamin na’in hai faifuw hibosairen hiyabar afa ai raurih hi’afuw hiyabar.
9 And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
9 Sabuw Jesu nanane hinan, naatu ufunane hinan fanah sib hiwow hio,
10 And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
10 Jesu na Jerusalem rur, kawasa ra’at uruw giririf retenafut, sabuw hibatebat hio, “Iti orot yait?”
11 But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
11 Rou’ay gagamin hiyafutih hio, “God ana dinab orot wabin Jesu, Galilee wanawananamaim tafaram Nazareth orot.”
12 And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
12 Naatu Jesu na Tafaror Bar run. Sabuw iyab nati hima hai sawar hitotobon rauw nunih hai urama’ama, hai gemogem bora’aten, kabay hisuwa hire, urama’ama afe’eh hima mamu imak hitotobon bow israuwen ufun hitit.
13 And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
13 Naatu iuwih eo, “Buk Atamaninamaim God eo hikikirum i iti na’atube eo, ‘Ayu au Tafaror Bar i yoyoban ana bar,’ baise kwa abisa kwasisinaf i kwabotabir bainowah hai watu matar.”
14 And blynde and crokid camen to hym in the temple, and he heelide hem.
14 Sabuw matah fim naatu ah umah kakafih hina Tafaror Bar hirun Jesu etei iyawasih.
15 But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
15 Firis ukwarih naatu Ofafar Bai’obaiyenayah Jesu sawar gewasih sisinaf hi’itin yah so’ar. Kek auman Tafaror Bar wanawanan fanah sib Jesu hibora’ara’ah hio, “Orokaiwa David natun, ensairen.”
16 and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
16 Jesu hiu, “Iti kek teo kunonowar?” Jesu iyafutih eo, “Anonowar. Buk Atamaninamaim hikikirum kwaiyab kwa’itin, mi’itube hikirum?
17 And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
17 Naatu nati’imaim ihamiyih hima i tit in Bethany bar merar imaim mar fo in.
18 But on the morowe, he, turnynge ayen in to the citee, hungride.
18 Mar auman Jesu au merar gagamin matabir inan, basit bayumih morob.
19 And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.
19 Naatu ef rewanamaim ai fafou batabat itin, basit na ai an tit, baise men ro’on ta itin, raurinawat. Basit ai isan eo, “O i boro men iniw.” Mar ta’imonamo ai fenem.
20 And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
20 Ana bai’ufununayah hi’itin hifofor men kafaita, naatu hio, “Ai fafou mi’itube’emih mar ta’imon fenem?”
21 And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
21 Jesu iyafutih eo, “Anababatun a tur ao’owen. Men erekasiy auman kwanasinafumih, baise kwanitumatum. Karam abis iti boun ai fafou isan asisinaf boro kwanasinaf namatar. Baise men iti akisin. Karam oyaw isan kwanao, kumisir kwen riy yan kubat boro namatar.
22 And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
22 Initumatum abisa isan kuyoyoban boro inab.”
23 And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
23 Jesu matabir maiye Tafaror Baremaim run bat bi’obaibiyih. Basit Firis ukwarih naatu Jew hai orot ukwarih hina Jesu biyan hitit hibatiy hio, “O yait fair it iti sawar kusisinaf, naatu yait ibasit ina kubowabow?”
24 Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
24 Jesu iyafutih eo, “Ayu auman au baibat ta’imon kwa anibatiyi kwanao ananowar, imaibo ayu boro anao kwananowar, ayu fair menamaim abai abowabow.
25 Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
25 John ana fair menane bai sabuw bapataito itih Godane bai, ai orot maiyow biyahine bai?” Hai kasiy ra’at taiyuwih hibabatiyih hio, “Mi’itube tanao? Godane tanao’o i boro nao bo aisim John men kwaitumitum.
26 seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
26 Baise it orot biyanane fair bain tanao, sabuw isah tabirubir anayabin sabuw etei tebitumatum John i God ana dinab orot ta.”
27 And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
27 Imih sabuw Jesu isan hiya’afut hio, “Aki men aso’ob.” Naatu Jesu iuwih eo, “Ayu auman boro men anao kwananowar, baibasit menane abai iti sawar asisinaf.
28 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
28 “Kwa mi’itube kwanotanot? Ana veya ta orot natunatun bairi hima’am basit orot natun ain isan eo, ‘Aro ayu akokok boun inan grape ana masaw inabow.’
29 And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
29 “Naatu kek tamah iya’afut eo, ‘Ayu men akokok.’ Baise ma kafai ana not botabir re in masaw bow.
30 But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
30 “Naatu orot na maiye natun uf isan tit tur i ta’imonaban eo, naatu kek rufut eo, ‘Basit, Regah boro anan.’ Baise kwahir bar ma men in masaw bowamih.
31 Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
31 Naatu kek menatan i tamah fanan bai?”
32 For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
32 Anayabin John Baptist na ef gewasin bai’ufnunin isan bi’obaiyi, kwa men kwaitumitumimih, baise kabay o’onayah, naatu sagasagadiy hitumitum, sawar i kwa’itin, baise men kafa’imo a not uf kwabotabir kwaitumitumimih.”
33 Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
33 Jesu eo maiye, “Oroubon tabo kwananowar. Orot me matuwan ana veya ta masaw bo grape tanum, fur ear ituwafut naatu Wine bunubunuw ana hub bai naatu ana masaw sabuw bowayah uwih hima’uh hima i tafaram afa bai nanawanamih in.
34 But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
34 Naatu grape hiyamur bairuhin ana veya kakabom, basit orot ana akir wairafih iyafarih hina bowayah biyah ibo au nowahine ai ro’oh bairut isan.
35 And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
35 “Baise bowayah himisir orot ana akir wairafih hibow, ta hibai hirab, ta hi’asabun morob, naatu ta kabayamaim hirab.
36 Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
36 Orot ana akir wairafih afa’abo iyafarih hina, moumurihika men marasika biyafarih na’atube’emih, baise bowayah himisir akir wairafih hibow, wan hinan isah hisisinaf na’atube hisinaf hibow hirouw.
37 And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
37 Uftoro’ot i natun iyun na bowayah isah, not eo, ‘Sabuw boro natu hinakakafiy.’
38 But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
38 “Baise bowayah orot natun nan hi’itin hio, ‘Iti orot masaw matuwan natun enan kwanatabai tarab emorob, saise iti sawar etei boro it ata sawaramih tanabow.’
39 And thei token, and castiden hym out of the vynyerd, and slowen hym.
39 Hina kek hibai fur ufunane hirouw re hitit hibai hi’asabun morob.”
40 Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
40 Naatu Jesu ibatiyih eo, “Masaw matuwan namatabir nanan iti sabuw bowayah isah boro mi’itube nasinaf?”
41 Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
41 Hiya’afut hio, “Nati orot bowayah etei boro narauw hinamorob, naatu masaw boro nab sabuw afa nitih hinama hinakaif, saise ai ro’oh hinabiyamur bowayah boro hinirut ibo au nowan hinitin.”
42 Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
42 Imaibo Jesu iuwih eo, “Buk Atamaninamaim hikirum inu’in kwaiyab kwa’itin.
43 Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
43 “Isan imih a tur ao’owen. Mar ana aiwob kwa biyamaim tema’am boro nabosairen sabuw iyab ub gewasih hitanum teyey boro i nitih.
44 And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
44 “Orot yait iti agim afe’en nare narabirab i boro natarsisib, baise agim nare orot babin narabirab boro mutufor nifofob.”
45 And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
45 Firis hai ukwarih naatu Ofafar Bai’obaiyenayah Jesu ana oroubon eo hinowar hitatam.
46 And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
46 Imih bain fatuminamih himisir, baise sabuw rou’ay hina hima’ama isah hibir. Anayabin sabuw etei Jesu hi’i’itin i God ana dinab orot ta.
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