Mateus 12
John Wycliffe Bible (WYC) vs AAI
1 In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
1 Veya bai’ab na’atube sawar ufunamaim, Jesu Baiyarir Ana Veya sanabey wanawanah remor inan ana bai’ufununayah a himorob, basit sanabey afa hirut hikeb ro’oro’oh hibow hi’aa.
2 And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
2 Naatu ofafar bai’obaibiyenayah hi’itih basit Jesu hi’u, “A bai’ufununayah ku’itih, abis tisisinaf i ata ofafar te’a’a’stu’utu’ub, anayabin boun i Baiyarir ana veya.
3 And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
3 — ausente —
4 hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
4 — ausente —
5 Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
5 Naatu Moses ana ofafar ta kwaiyab kwa’itin? Baiyarir ana veya firis terun Tafaror Bar teyayabuna men ofafar te’a’astu’ub? En.
6 And Y seie to you, that here is a gretter than the temple.
6 Baise boun i a tur ao’owen, sawar gagamin anababatun i na tit, men iti Tafaror Bar na’atube’emih.
7 And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
7 Buk Atamaninamaim i iti na’atube eo, ‘Kabeber i akokok men sibor.’ Kwa iti sawar yabin anababatun kwatasoso’ob na’at sabuw gewasih boro men kwatakusairih.
8 For mannus Sone is lord, yhe, of the sabat.
8 Anayabin Orot Natun i Baiyarir Tamah anababatun.”
9 And whanne he passide fro thennus, he cam in to the synagoge of hem.
9 Jesu nati efan itumar na hai Kou’ay Bar ta wananwanan run,
10 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
10 orot ta uman murubin ma’ama’amaim, naatu sabuw afa nati’imaim hima’am i ef hinunuwet Jesu gamin uwin isan, imih Jesu hibatiy hio, “It ata ofafaramaim Baiyarir ana veya orot babin boro taniyawas ai en?”
11 And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
11 Baise Jesu iyafutih eo, “Bo o orot ta a sheep Baiyarir ana veya hub tare’er, boro itatain tayen o itihamiy ta’in tamorob?
12 How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
12 Orot ana yawas i ra’at kwanekwan men for na’atube’emih. Isan imih Baiyarir ana veya orot babin tanabibais i men tasisinaf kakaf ofafar ta’a’astu’ubimih.”
13 Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
13 Imaibo orot uman murubin isan eo, “Uma ku’otofair a’itin.” Naatu orot uman otofair naatu uman igewasin uman rounane na’atube matar.
14 And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
14 Basit Pharisee Jesu hihamiy hitit ufun, rabin morob isan hiyakitifuw.
15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
15 Jesu rabinamih hiyayanuw tur nowar naatu efan nati ihamiy sa’ab in, sabuw rou’ay gagamin na’in hi’itin hi’ufunun bairi hinan, iyabowat hisawow hinan etei iyawasih.
16 And he comaundide to hem, that thei schulden not make hym knowun;
16 Naatu eo fafarih eo, “Sabuw afa hai tur men kwana’owenamih.
17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
17 Iti i abisa dinab orot Isaiah ana bukamaim kikirum na iturobe.
18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
18 ‘Iti orot i ayu isau bowamih arubin,
19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
19 I boro men nagam naatu boro men fanan aumetawat niwow;
20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
20 Sawasaw ririmih hikimow tere’er boro men na’abar faifiyen,
21 and hethene men schulen hope in his name.
21 Naatu sabuw etei hai not hai baitumatum i biyanamaim hinayai.’”
22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
22 Imaibo sabuw afa orot ta matan fim naatu demon awan gugin toun bububur ma’am hibai hina Jesu biyan hitit iyawas naatu misir tur eo naatu matan igewasin nuw.
23 And al the puple wondride, and seide, Whether this be the sone of Dauid?
23 Sabuw rau’ay gagamin na’in Jesu abisa iwa’an hi’i’itin hai hikasiy ra’at hio, “Iti orotom David uwan ta?”
24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
24 Baise Pharisees hinonowar hio, “Iti orot demon enununih, anayabin demon hai ukwarin wabin Beelzebul fair itin, nati esisinaf.”
25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
25 Jesu abisa hinotanot so’ob, naatu uwih eo, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow boro men manin hiniyowamih, naatu bar meraramaim o ain uf rara’amaim hinakusib hinabiyow hai ma boro hini’afiy.
26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
26 Imih Demon Ana Aiwob wanawananamaim hinakusib taiyuwih hinabiyow, i ana aiwob wanawanan ana fair boro naririm.
27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
27 Naatu kwa i ayu Beelzebul fair baitu demon nunih kwarouw kwa’o. Bo kwa a bai’ufununayah i yait ana fairamaim demon tenununih? Isan imih kwa taiyuw abai’ufununayah hai sinafumaim ebi’obaiyi God ana baibatiyen i wan kwamara’at.
28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
28 Baise ayu i God Anunin Kakafiyin ana fairamaim demon anununih, imih nati ebi’obaiyit mar ana aiwob i na tit kwa wanawananamaim.
29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
29 “Orot fairin ana bar boro men asir hinarun ana sawar hinabainomih, baise wantoro’ot orot hinab hinafatum nabat, imaibo ana sawar hinabainuw.
30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
30 “Orot yait ayu airi men abita’imon i ayu au wosai, naatu orot yait men ayu ibaisu airi bobaituw abigenamih, nati orot i wasgeyayan.
31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
31 Ana’an nati isan imih a tur ao’owen, bowabow kakafih ta ta naatu bai’ib tur ta ta God boro nanotawiyen, baise orot yait Anun Kakafiyin ni’ib isan tur kakafin na’o, i ana bowabow kakafih boro men nanotawiyimih.
32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.
32 Naatu orot yait Orot Natun isan tur kakafin na’o nabigigim boro ana bowabow kakafin nanotawiyen, baise orot yait God Anun Kakafiyin isan na’o nabi’iyab, i boro tafaramamaim men nanotawiy na’atube maramaim.
33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
33 “A ai inakaif gewas boro ro’on gewasin inab, a ai men inakaif gewas ro’on boro kakafin inab, anayabin ai i boro ro’onamaim ina’inan.
34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
34 Kwa i tuwamorob foufuh, dogor wanawanan kakafin ema’am boro mi’itube tur gewasih kwana’o. Anayabin abisa dogor wanawanan ema’am i awamaim etitit.
35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
35 Orot gewasin ana bar wanawanan sawar gewasih ya ti’inu’in boro nabow naya taiten, naatu orot kakafin ana bar wanawanan sawar kakafih ya ti’inu’in boro naya taiten.
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
36 Imih a tur ao’owen, baibatebat ana maramaim sabuw etei awahimaim tur abisa hi’o boro God ana tur hina’owen aisim nati tur hi’o.
37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
37 Naatu o taiyuw a tur io’omaim God boro nibatiyi, naatu o taiyuw a turamaim boro naorereb o i gewas o kakaf.”
38 Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
38 Imaibo Pharisee naatu Ofafar bai’obaiyenayah afa himisir hi’o, “Bai’obaiyenayan, aki akokok ina’inan ta iniwa’an ana’itin.”
39 Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
39 Baise Jesu iyafut eo, “Kwa iti mar boun nan ana sabuw a fanasair ra’at, ina’inan itinamih kwa’o. Baise ina’inan boro men ta kwana’itinamih, ina’inan ta’imon nati dinab orot Jonah biyanamaim kwa’itinika.
40 For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
40 Jonah siy gagamin tonan yan wanawanan in fai tounu auyit tounu na’atube, Orot Natun boro fai tounu auyit tounu me wanawanan na’in.
41 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
41 Jonah binan Nineveh sabuw hinonowar ufunamaim hai bowabow kakafih hisisinaf etei hihamiyen, imih baibatebat ana veya boro hinamisir kwa kwabiwa’an kakaf isan boro hina’uwi, anayabin binan iti boun abit i men marasika Jonah bibinan na’atube’emih!
42 The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
42 Na’atube tafaram Sheba hai aiwob babin Solomon ana binan gewasin nowaramih ana tafaram ef yok na’in ihamiy na tur nowar, imih baibatebat ana veya boro namisir, kwabiwa’an kakaf isan na’uwi, anayabin Solomon bibinan i men boun ayu abibinan na’atube’emih!
43 Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
43 “Demon kakafin orot biyanamaim ema’am tenun etit i boro watu owararinamaim ma baiyarir isan ana efan nanuwet, naatu efan men natitita’ur na’at,
44 Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
44 i boro na’o, ‘Ayu boro anamatabir maiye au ubar anan.’ Naatu namatabir nan ana bar natitit, ana bar wanawanan i owararin naatu hirereb hiyabuna inu’in boro na’itin.
45 Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
45 Imaibo boro namatabir maiye demon kakafih anababatun etei seven nanawiyih bairi hinan nati bar hinasusuw hinama. Naatu nati orot i boro na’af narauwabon men marasika ma’am na’atube’emih. Imih iti sabuw boun hima kakafih tesisinaf boro isah na’atube namatar.”
46 Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
46 Jesu eo, sabuw hima hinonowar ana tur baisawarina’e, hinah taitin hina hitit ufun hibat hi’o, “Aki akokok Jesu bairi ana’o.”
47 And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
47 Basit orot ta run Jesu iu, “Hinat taiti hina ufun tebatabat, tekokok bairi kwana’o.”
48 He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
48 Jesu orot iya’afut eo, “Ayu hinai naatu taitu anababatun ana’o inanowar.”
49 And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
49 Imaibo ana bai’ufununayah isah uman fufunih eo, “Ayu hinai naatu taitu i iti tema’am ku’itih.
50 for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
50 Orot yait ayu Tamai maramaim eo na’atube fanan bai esisinaf i ayu taiu, ayu rubu naatu ayu hinai.”
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