Marcos 4
John Wycliffe Bible (WYC) vs AAI
1 And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
1 Iban maiye Jesu harew Galilee sisibinamaim ana bai’ubaiyen bai tit. Sabuw i himour kwanekwan imih i wa afe’en yen mare naatu sabuw harew sisibin dones yan himarir
2 And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
2 naatu i oroubonamaim sawar moumurih na’in i’obaiyih eo.
3 Here ye. Lo! a man sowynge goith out to sowe.
3 “Kwananowar! Masaw bowayan ana masawamaim ub tanumamih in.
4 And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
4 Naatu ana ub tata’asi’asiy ana maramaim ub afa i ef yan hira’iy, naatu mamu hina hibow hi’aa.
5 Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
5 Ub afa i karakarar yan kamar men gagamin yanamaim hira’iy, naatu saisewat hikuboubunih hiyen, anayabin me kikimin baban inu’in.
6 And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
6 Imih veya yen rararan ana mar ana fora’abinamaim, nati ub hikukubounih i hi’arat himorob, anayabin ah wairoron i men ra’iy me babanika.
7 And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
7 Ub afa i fotan kokor wanawanan hira’iy, naatu ro’oh men matar, anayabin fotan yen fafa rab isuk.
8 And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
8 Baise ub afa i me gewasin yan hira’iy, naatu hikubounih hiyen hibiw, afa i magamagar 30 na’atube, afa i rubirubih 60 na’atube, naatu afa i hiwai re 100 na’atube.”
9 And he seide, He that hath eeris of heryng, here he.
9 Naatu Jesu iuwih eo, “O yait tain nama’am na’at iti tur nanowar ininotanot.”
10 And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
10 Jesu akisin ma’am ana maramaim ana bai’ufununayah nah 12 naatu sabuw afa iyab tur hinonowar hina hibatiy oroubon anayabin so’ob isan.
11 And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
11 Naatu iuwih, “God ana aiwob ana buriburin i hibai kwa hit. Baise iyab no ufunamaim tema’am sawar etei i boro oroubonamaim hina’uwih.
12 and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
12 Saise,
13 And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
13 Naatu Jesu i’uwih, “Kwa iti oroubon naniyan men kwanabaib na’at oroubon afa auman naniyah boro mi’itube kwanaso’ob?
14 He that sowith, sowith a word.
14 Masaw bowayan i God ana tur ub na’atube ta’asiy re.
15 But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
15 Sabuw afa i ub ef yan ta’asi’asiyen hire’erebe, God ana tur tenonowar ufunamaim, Satan boro nan abisa re hai yawasamaim tatanum boro nabosair.
16 And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
16 Afa i ub karakarar yanamaim hire’erebe, tur gewasin tenonowar ana veya i boro matah nakabiy ereyasisir auman hinab.
17 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
17 Baise i an wairoroh en, imih boro men maninaka nawainabih, anayabin tur gewasin hibaib isan ahay waf naatu bai’akir kakafin wanawanan hinarur ana maramaim i boro saisewat hinare.
18 And ther ben othir that ben sowun in thornes; these it ben that heren the word,
18 Naatu baise ub afa i fotan kokor wanawanan hire’erebe, i tur gewasin tenonowar,
19 and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.
19 baise i hai yababan biyah ana yasisir isan, totobuyoy ana baitenbibiren, naatu hai kok sawar ta ta men gewasih erun, tur gewasin hai yawasamaim erabirab, imih men ebiwamih.
20 And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
20 Naatu sabuw afa i ub me gewasin yanamaim hire’ere’ebe, tur hinowar hibasit hibai naatu hai yawasamaim ro’on matar, afa i 30, afa 60, naatu afa i 100.”
21 And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
21 Naatu i’uwih, “Kwa ramef kwabito’ab i noukwatamaim kwatatarafut? O gem babanamaim kwaya’iyai? Ai ana sisikofamaim kwasisikof?
22 Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
22 Anayabin sawar abisa baibunuwenamaim ti’inu’in boro hinagatur, naatu sawar abisa wa’iwa’irih ti’inu’in boro hinatit hinibebeyan.
23 If ony man haue eeris of heryng, here he.
23 O yait tain nama’am na’at iti tur inanowar inanot!”
24 And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
24 Ibanak iuwih maiye, “Kwananowar gewas! O sabuw kufufufunih na’atube, nati fufun ta’imonamaim boro God o nafufuni, baise boro afe’enamaim naya’abar auman nafufuni.
25 For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
25 Yait aurin ema’am boro afe’en hinaya’abar hinitin, yait aurin en, abistanawat biyan ti’inu’in boro hinabosair.”
26 And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
26 Ibanak eo maiye, “God ana aiwob i orot ub me yan tatanum na’atube.
27 and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
27 Fai mar in emimisir, i men so’ob ub i mi’itube kuboun yen erara’at.
28 For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
28 Me akisin ub ituw eyey, wantoro’ot i boro nakufufun, naatu naiwan nayai, imaibo boro niw ro’on namatar.
29 And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
29 Naatu sanabey ibiyamur ana maramaim, masaw bowayan boro ana nikok nab natit nan natar.”
30 And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
30 Naatu ibanak eo maiye, “God ana aiwob boro abisa’amaim tanayai tanao, o oroubon boro menatanamaim tanakubuna kwananowar?
31 As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
31 I ana itinin i momor ro’on kikimin maiyow na’atube, tafaramamaim iti ro’on i kikimin maiyow o boro me yan inatanum.
32 and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
32 Baise inatatanun ufunamaim, boro nara’at nayen masaw etei nanatabir, ai gagamin famefamen auman namatar, naatu famenamaim mamu boro hinan hinabatar.”
33 And in many suche parablis he spak to hem the word, as thei myyten here;
33 Oroubon maumurih na’in iti na’atube imaim binan sabuw hima hinowar, saife isah tirerereb naniyan hitab.
34 and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
34 Sabuw isah i oroubonamaim eo hinonowar, baise nabinamaim oroubon hai yabih i ana bai’ufununayah eo hinonowar.
35 And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
35 Nati veya ta’imon ana rabirab, i ana bai’ufununayah iuwih, “It i boro tanarabon harew rounane.”
36 And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
36 Ana bai’ufununayah hire wa i afe’en ma’amamaim hisra’at. Naatu wa afa i nati’imaim auman hibatabat.
37 And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
37 Hirarabon wowog tafair tit, naatu yabat misir, harew wa wanawanan iwan yen awan kakaratan. Wa yabat wanawanan run|alt="boat in storm" src="CN01707B.TIF" size="col" loc="Mrk 4.37" copy="©1978 David C. Cook Publishing Co." ref="4.37"
38 And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
38 Jesu wa uranane ukwarin kunuwar yara’ah matan fot inu’in. Ana bai’ufununayah hibunibun misir hiu, “Bai’obaiyenayan it morob isan men kunotanot?”
39 And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
39 Misir wowog naatu yabat kwarar eo, “Kwanutanub! Kwa’inbaibinub!” Naatu wowog morob ra’iy nuwarob eafuw.
40 And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
40 Ana bai’ufununayah iuwih, “Aisim kwabirubir? Kwa men kwabitumatum?”
41 — ausente —
41 Ana bai’ufununayah hibir naatu taiyuwih hibabatiyih, “Iti orot i yait? Wowog naatu yabat hairi fanan hibai!”
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