Lucas 10
John Wycliffe Bible (WYC) vs AAI
1 And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
1 Iti ufunamaim Jesu orot afa’abo rubinih, nah etei 72. Naatu efan i na bainanawanamih notanot imaim rouru’ab wan iyafarih hin. Bar awan, awan hirun hitit hibinan hiremor.
2 And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
2 Jesu iuwih eo, “Masaw i gagamin na’in iyamur, baise fourayah i matan ta’amo. Isan imih Regah fourayan matuwan isan kwanayoyoban saise bowayah moumurihika niyafarih hinan masaw hinafour.
3 Go ye, lo! Y sende you as lambren among wolues.
3 Kwatit kwan! Sheep na’atube abiyafari haru kakafih wanawanahimaim kwananamih.
4 Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
4 Kwanatitit umamaim men Kaukut ta kwanab, hafoy, a baibiyow ta kwanab; naatu efamaim men kwanabat sabuw kwanibabatiyihimih.
5 In to what hous that ye entren, first seie ye, Pees to this hous.
5 Bar menatan kwanarur wantoro’ot kwanao, “Tufuw kwa etei isa nama.’
6 And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
6 Naatu nati bar wanawanan tufuw ana orot nama’am na’at, kwa tufuw kwabitin boro nab, baise en na’at, a tufuw kwabitin boro namatabir maiye kwanab.
7 And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
7 Naatu bar nati kwarun kwabaib imaim kwanama, siwar abisa’awat tibit i kwanabow kwanaa kwanatom bairi kwanama, anayabin bowabow sabuw tebowabow i hai baiyan tebaib. Naatu men bar bar afe kwana yara’ara’ah kwanaremor.
8 And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
8 Bar merar menatan kwanatitit a merar hinay hinabuwi, abisa hinabit kwanab kwana’aan,
9 and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
9 nati bar meraramaim sawusawuwih kwaniyawasih, naatu hai tur kwana’owen ‘God ana aiwob i natit sawar.’
10 In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
10 Baise bar merar menatan kwanarur sabuw men a merar hinayiy, kwanatit ef yan kwanabat kwanao,
11 and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
11 ‘Aki ai fofob iti a bar a meraramaim arutatab bebeyan abimatnuwi kwa a baimakiy isan. Baise men nuhi nabur God ana Aiwob i na iyubin sawar.’
12 Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
12 Anababatun a tur ao’owen baibatebat ana veya nati bar merar sabuw i boro baimakiy gagamin na’in hinab, men Sodom sabuw hibaib na’atube’emih.
13 Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
13 Chorazin sabuw naatu Bethsaida sabuw, kwa i boro sawar kakafin maiyow isa namatar! Anayabin ina’inan iti kwa biyamaim asisinaf marasika Taiya, Sidon sabuw biyahimaim ata sinaf, mar ta’imon boro hai bowabow kakafih notawiyen isan yuhwah gao hitarab hai kakafih hitae’en!
14 Netheles to Tire and Sidon it schal be esiere in the doom than to you.
14 Baise baibatebat ana veya Taiya naatu Sidon sabuw God boro kaifai nakabibirih, naatu kwa i boro baimakiy gagamin na’in kwanab.
15 And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle.
15 Kwa Capernaum sabuw! Wab kwabora’ah a fair kwabibigan, God boro nagurusi morob ana efanamaim nitaiy kwanare!”
16 He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
16 Naatu Jesu ana bai’ufununayah iuwih eo, “Orot yait a tur enonowar, nati i ayu au tur enonowar, na’atube orot yait ekwakwahiri nati i ayu ekwakwahiru. Naatu orot yait ayu ekwakwahiru, nati i yait ayu iyafaru anan i ekwakwahir.”
17 And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
17 Orot nah etei 72 yasisiramaim hina Jesu biyan hitit hio, “Regah, o wabimaim demon au’uwih i mar ta’imon fanai hibai hititit.”
18 And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
18 Jesu iyafutih eo, “Satan marane namanamar na’atube bokiyakiyat hea’obow re’er a’itin.
19 And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
19 Kwananowar fair etei kwa ait aonowahi sawar, imih kwa boro kok naatu sana’ar tafah kwanabat kwanaremor, na’atube rakit hai ahay hai waf etei boro kwanawasatan, boro men abis ta niyababanimih.
20 Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
20 Naatu demon kakafih kwa’uwih fana hibai hibibihir isan men kwaniyasisir. baise maramaim God wab kikirum isan i kwaniyasisir.”
21 In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
21 Nati ana veya’amaim God Anunin Kakafiyin Jesu iwa’an yan wanawanan yasisir awan karatan eo, “Tamai o i mar tafaram ana aiwob! A merar ayiy anayabin sawar iti etei o sabuw so’obayah naatu sabuw notanotayah men i’obaiyih, baise ibun na’atube ma’am boro’obo natunat bereberefiy i i’obaiyih tesoso’ob isan, Tamai a merar ayiy, iti sawar etei i o a kokomaim isinaf temamatar.”
22 Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
22 Naatu Jesu iuwih eo, “Sawar tutufin etei Tamai ayu itu, men yait ta so’ob ayu i God Natun, baise Tamai akisinamo so’ob, na’atube men yait ta Tamai so’ob, baise ayu i Natun akisu’umo aso’ob. Naatu sabuw iyabowat i Natun rurubinihiwat boro God isah nirerereb hinaso’ob.”
23 And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
23 Imaibo Jesu tatabir ana bai’ufununayah akisihimo iuwih eo, “Kwa i kwabiyasisir anayabin God ana bowabow anababatun mata yan kwa’i’itin.
24 For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
24 Anababatun a tur ao’owen, dinab oro’orot naatu aiwob sabuw hikok kwanekwan kwa abisa kwa’i’itin i hita’itin naatu abisa kwanonowar, i hitanowar, baise men hi’itin naatu men hinowar.”
25 And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf?
25 Ofafar bai’obaiyenayan orot so’obayan ta, Jesu baikubibiruwinamih misir ibatiy eo, “Bai’obaiyenayan, ayu i boro abisa anasinaf ma’ama wanatowan anab?”
26 And he seide to hym, What is writun in the lawe? hou redist thou?
26 Jesu iya’afut eo, “Buk Atamaninamaim hikirum inu’in ibiyab hai yabih abisa’awat i’itan?”
27 He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
27 Orot iya’afut eo, “Regah, a God isan, dogor tutufin etei, ayub tutufin etei, a fair tutufin etei, naatu a not tutufin etei a Regah isan iniyabow, naatu taituwa isah iniyabow, o taiyuw isa kubiyabow na’atube.”
28 And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
28 Jesu iya’afut eo, “Abisa i’o i tur anababatun i’o, isan imih kwen abisa i’o na’atube kusinaf saise ma’ama wanatowan boro inab.”
29 But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
29 Baise ofafar bai’obaiyenayan taiyuwin bora’ah na’atube, imih Jesu ibatiy maiye, “Ayu taituwau i iyab?”
30 And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
30 Jesu iya’afut eo, “Ana veya ta Jerusalemane orot ta au Jericho re inan basit, sabuw kakafih wanawanah run, hitit ana faifuw hi’oromen hibai hirab hitaiy re imamayay in, ana sawar hibow hibihir hin. Bainowah orot binanawan hirab imamayay inu’in|alt="thieves attacking traveller" src="CN01745B.TIF" size="col" loc="Luk 10.30" copy="©1978 David C. Cook Publishing Co." ref="10.30"
31 And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
31 Nati veya ta’imon firis ibo Jerusalemane au Jericho re inan basit, orot ef awan inu’in itin, baise ef sisibin raunane yagebageb bihir in.
32 Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
32 Levi orot ibo auman nati ef ta’imon re nan orot inu’in itin, naatu ef au waraunane yagebageb in.
33 But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
33 Baise Samaria orot nati ef ta’imon remor re nan orot inu’in koun yen, naatu nuware i’itin ana veya’amaim ana yababan ra’at.
34 and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
34 Basit na orot inu’inumaim tit, biyan feher matahimaim raiy isusuwa’en naatu biyan fiyow sawar, basit bai ana donkey afe’en yara’ah naatu bai hin nanawan bar ta imaim yai ma’uh ma.
35 And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
35 Hi’in marto ana kaukut eofere kabay rou’ab bai orot bar kaifenayan itin eo, ‘Iti orot inakaif airi kwanama, naatu abisa’awat isan inasisinaf ana matabir anan au tur ina’owen boro anibaiyani.’”
36 Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
36 Iti na’at eo sawar basit, Jesu orot ibatiy, “Orot tounu wanawanahimaim orot menatan i taituwan kakafih hirab inu’in isan ana yabow i’inuw?”
37 And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
37 Ofafar bai’obaiyenayan Jesu iya’afut eo, “Orot taituwan itin yan baban bibais.” Imaibo Jesu orot iu, “Kwenan nati na’atube kusinaf.”
38 And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
38 Jesu ana bai’ufununayah bairi efamaim hiremor hinan basit hina babin wabin Martha ana bar ana meraramaim hitit; hai merar yi buwih ana baremaim hirun.
39 And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
39 Naatu i tain Mary na Jesu nanamaim mare ma, Jesu abisa eo i ma nonowar, Martha bay ebitab, Mary Jesus a namaim ma tur enonowar|alt="Martha cooking Mary sitting at Jesus’ feet" src="CN01750B.TIF" size="col" loc="Luk 10.39" copy="©1978 David C. Cook Publishing Co." ref="10.39-42"
40 But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
40 baise Martha bowabow etei akisin bowabow isan yan so’ar na eo, “Regah Mary sawar etei ihamiyen akisu abowabow ku’i’itin i mi’itube kunotanot? Karam boro itau tan tibaisu airi ata bow ai en?”
41 And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
41 Regah iya’afut eo, “Martha, Martha, o i sawar moumurih na’in isah inot a yababan ra’at ya esoso’ar,
42 but o thing is necessarie.
42 baise sawar ta’imon i takokok gagamin. Mary i sawar gewasih rubin, naatu boro men yait biyanamaim nabosairimih.”
43 Marie hath chosun the best part, which schal not be takun awei fro hir.
43 — ausente —
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Lucas 10, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.