João 7
John Wycliffe Bible (WYC) vs AAI
1 Aftir these thingis Jhesus walkide in to Galilee, for he wolde not walke in to Judee, for the Jewis souyten to sle hym.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 And ther was neiy a feeste dai of the Jewis, Senofegia.
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 For nether hise britheren bileueden in hym.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 Whanne he hadde seid these thingis, he dwelte in Galilee.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 Therfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 netheles no man spak opynli of hym, for drede of the Jewis.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 But whanne the myddil feeste dai cam, Jhesus wente vp in to the temple, and tauyte.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 And the Jewis wondriden, and seiden, Hou can this man lettris, sithen he hath not lerned?
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 Jhesus answerde to hem, and seide, My doctryne is not myn, but his that sente me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 He that spekith of hym silf, sekith his owne glorie; but he that sekith the glorie of hym that sente hym, is sothefast, and vnriytwisnesse is not in hym.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Whether Moises yaf not to you a lawe, and noon of you doith the lawe?
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 What seken ye to sle me? And the puple answerde, and seide, Thou hast a deuel; who sekith to sle thee?
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 Jhesus answerde, and seide to hem, Y haue don o werk, and alle ye wondren.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 If a man take circumcicioun in the sabat, that the lawe of Moises be not brokun, han ye indignacioun to me, for Y made al a man hool in the sabat?
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Nile ye deme aftir the face, but deme ye a riytful doom.
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 Therfor summe of Jerusalem seiden, Whethir this is not he, whom the Jewis seken to sle?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 and lo! he spekith opynli, and thei seien no thing to hym. Whether the princes knewen verili, that this is Crist?
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 But we knowun this man, of whennus he is; but whanne Crist schal come, no man woot of whennus he is.
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 Y knowe hym, and if Y seie that Y knowe hym not, Y schal be lijk to you, a liere; but Y knowe hym, for of hym Y am, and he sente me.
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 Therfor thei souyten to take hym, and no man sette on hym hoondis, for his our cam not yit.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 Farisees herden the puple musinge of hym these thingis; and the princis and Farisees senten mynystris, to take hym.
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 Therfor Jhesus seide to hem, Yit a litil tyme Y am with you, and Y go to the fadir, that sente me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 Ye schulen seke me, and ye schulen not fynde; and where Y am, ye may not come.
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 Therfor the Jewis seiden to hem silf, Whidur schal this gon, for we schulen not fynde hym? whether he wole go in to the scateryng of hethene men, and wole teche the hethene?
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What is this word, which he seide, Ye schulen seke me, and ye schulen not fynde; and where Y am, ye moun not come?
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 But in the laste dai of the greet feeste, Jhesus stood, and criede, and seide, If ony man thirstith, come he to me, and drynke.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 He that bileueth in me, as the scripture seith, Floodis of quyk watir schulen flowe fro his wombe.
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 Therfor of that cumpanye, whanne thei hadden herd these wordis of hym, thei seiden, This is verili a prophete.
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Othere seiden, This is Crist. `But summe seiden, Whether Crist cometh fro Galilee?
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 Whether the scripture seith not, that of the seed of Dauid, and of the castel of Bethleem, where Dauid was, Crist cometh?
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 Therfor discencioun was maad among the puple for hym.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 For summe of hem wolden haue take hym, but no man sette hondis on hym.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 Therfor the mynystris camen to bischopis and Farisees, and thei seiden to hem, Whi brouyten ye not hym?
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 The mynystris answeriden, Neuere man spak so, as this man spekith.
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 Therfor the Farisees answeriden to hem, Whether ye ben disseyued also?
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 whether ony of the pryncis or of the Farisees bileueden in hym?
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 But this puple, that knowith not the lawe, ben cursid.
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 Nychodeme seith to hem, he that cam to hym bi nyyt, that was oon of hem, Whethir oure lawe demith a man,
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 but it haue first herde of hym, and knowe what he doith?
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 Thei answeriden, and seiden to hym, Whether thou art a man of Galilee also? Seke thou scripturis, and se thou, that a prophete risith not of Galilee.
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 And thei turneden ayen, ech in to his hous.
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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